Not free from mistake
No one then is so perfect in this life as to be free from ignorance. Nor, secondly, from mistake, which indeed is almost an unavoidable consequence of it, seeing those who know but in part (1 Corinthians 13:12) are ever liable to err touching the things which they know not. It is true, the children of God do not mistake as to the things essential to salvation. They do not put darkness for light, or light for darkness (Isaiah 5:20), neither seek death in the error of their life. For they are taught of God (John 6:45), and the way which he teaches them, the way of holiness, is so plain that the wayfaring man, though a fool, need not err in it (Isaiah 35:8). But in things unessential to salvation they do err, and that frequently. The best and wisest of men are frequently mistaken, even with regard to facts: believing those things not to have been which really were, or those to have been done which were not. Or suppose they are not mistaken as to the fact itself, they may be with regard to its circumstances, believing them, or many of them, to have been quite different from what in truth they were. And hence cannot but arise many further mistakes. Hence they may believe either past or present actions which were or are evil to be good, and such as were or are good to be evil. Hence also they may judge, not according to truth, with regard to the characters of men: and that not only by supposing good men to be better, or wicked men to be worse than they are; but by believing them to have been or to be good men who were or are very wicked; or, perhaps, those to have been or to be wicked men who were or are holy and unreprovable.
1771 text
4. No one then is so perfect in this life, as to be free from ignorance. Nor, secondly, from mistake, which indeed is almost an unavoidable consequence of it; seeing those who know but in part, are ever liable to err, touching the things which they know not. ’Tis true, the children of God do not mistake, as to the things essential to salvation. They do not put darkness for light, or light for darkness, neither seek death in the error of their life. For they are taught of God, and the way which he teaches them, the way of holiness is so plain, that the wayfaring man, tho’ a fool, need not err therein. But in things unessential to salvation, they do err, and that frequently. The best and wisest of men are frequently mistaken, even with regard to facts: believing those things not to have been, which really were, or those to have been done, which were not. Or suppose they are not mistaken as to the fact itself, they may be, with regard to its circumstances; believing them, or many of them, to have been quite different, from what in truth they were. And hence cannot but arise many farther mistakes. Hence they may believe either past or present actions, which were, or are evil, to be good; and such as were, or are good to be evil. Hence also they may judge, not according to truth, with regard to the characters of men: and that not only by supposing good men to be better, or wicked men to be worse than they are; but by believing them to have been, or to be good men, who were, or are very wicked: or, perhaps, those to have been, or to be wicked men, who were, or are holy and unreprovable.
About this text
Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.
Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.
Catalogue & scope
Sermon 40 in the 1771 Works. Philippians 3:12.
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.