On the Conception of the Venerable Forerunner · §1

Praise of John the Baptist

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The great and most glorious things of the God-bearing prophets have a dance, a beautiful expression of their faith and devotion. For with God, they move their feet and hands, working from the Spirit, and their movements are guided by a higher power. The Word, son and Christ and God, is offered in the tongue, a powerful expression of the divine. The Word who gathered the beauties of heaven and forged the lightning of the solar chariots is a mighty and awe-inspiring force. He ordered the monthly horns of the moon, governing the celestial bodies with precision and care.

He yoked the harmony of the stars and separated it, creating a beautiful and intricate universe. Having crafted a unique course for each, He demonstrated His infinite wisdom and creativity. And having commanded a common and single way for all, He established a sense of unity and purpose. He did not let the clouds fly unbridled, but instead guided them with a gentle and firm hand. But as the season calls and the fruit of the fields is sought and the farmer demands and longs and prays, God responds with abundance and generosity.

And all below intercede with the one above, seeking guidance and protection from a higher power. He said to the sea: 'Dance and roar; and let your waves be broken on the shore', demonstrating His authority over the natural world. Let the sailor fear, lest he forget the creation of the Creator, and fail to recognize the power and majesty of God. And let the merchant not be reckless, lest the element become harmful to the heir, and the consequences of his actions be severe. He divides the flowers, plants, fruits, and sprouts to the dry land, providing for the needs of all living things.

And has honored each place with exceptionally good things, bestowing blessings and abundance upon the world. And has shown the whole earth as one body with many members divided in many places, highlighting the interconnectedness of all things. He divides the flutes and separates the pipes and forges the trumpets for the prophets, providing them with the tools they need to fulfill their mission. He works the cymbals and articulates the drums, creating a beautiful and harmonious sound. He distributes the lots and allots the gifts, guiding the course of human events with wisdom and justice.

And the region was doubly and more glorious, filled with a sense of wonder and awe. For John the Baptist, being young, forced the times, and his presence was felt throughout the land. And the womb could not hold the child, for he was filled with a sense of purpose and destiny. And the mother could not contain the prophet, for he was bursting with a message that needed to be shared. He had no speech impediment, and his words were clear and powerful. And he filled the whole earth with glorious words, proclaiming the good news to all who would listen.

His tongue had no flute, but his message was sweet and melodious. And his song reached the whole world, a joyful and uplifting sound. The trumpet of his mouth was voiceless, but his words were loud and clear. And the sound of his teachings reached heaven, for they were inspired by a higher power. The time had not come, but John was preparing the way for something greater. Nor had the birth pangs arrived, but the anticipation was building. The months were not complete, but the expectation was growing.

And the child spoke to the other child without a tongue, communicating in a way that transcended words. And used kicks instead of some flutes, expressing himself in a unique and creative way. And struck the womb like a drum, making his presence known. And the belly like a cymbal, creating a sense of joy and celebration. And found a pure, broad, and strong lyre, discovering a powerful instrument for expressing himself. And told his mother to say to Mary: 'Blessed are you among women, and blessed is the fruit of your womb', as recorded in Luke 1:42.

'Blessed are you among women', for you have been chosen for a great honor. Because you loosened the bonds, freed nature, and relieved Eve's birth pangs, bringing redemption and liberation. And placed Adam above necessities, elevating him to a new level of understanding and awareness. 'Blessed are you among women', for you have been given a great gift. For through you the sterile mother speaks, and the infant speaks clearly, as seen in Luke 1:42-45. And the infant speaks clearly, proclaiming the good news to all who will listen.

And the child speaks more than orators, for his words are inspired by a higher power. And the one who is not yet speaking is revealed as an evangelist, called to proclaim the message of salvation. And blessed the fruit of your womb, for it is a source of joy and wonder. I am voice and thunder, guide and lamp, mediator and herald, prophet and apostle, trumpeter of the gift of life, smoother of the way without stumbling block, baptizer seen in the flesh, forerunner of the king whose step is everywhere, whose throne is borne by all the elements.

All serve, but no one has seen the face or knows the character of the one being served, for He is a mystery beyond human comprehension. All tremble at his glory, their minds are confused, trying to understand his essence or imagine his power, as described in Psalm 104:1-9 and Job 38:8-11. Let John be praised, the citizen of the desert, the builder of the Jordan, the beholder of the divine dove, the observer of the paternal cloud, the listener to the voice that presented the worthiness of the Son, of the Word.

Greek

In conceptionem venerabilis praecursoris (homilia 16) Ησυχίου, πρεσβυτέρου Ἱεροσολύμων, λόγος εἰς τὴν σύλληψιν τοῦ τιμίου Προδρόμου. 1 Πάντα μεγάλα καὶ πάντων ἐνδοξότατα τῶν θεοφόρων προ φητῶν ὑπάρχει τὰ σκιρτήματα· σὺν τῷ θεῷ γὰρ κινοῦσι τοὺς πόδας καὶ τὰς χεῖρας ἐνεργοῦντες ἐκ τοῦ πνεύματος· ἄϋλος αὐτοῖς ὁ Λόγος καὶ υἱός, Χριστός τε καὶ θεός, ἐν τῇ γλώσσῃ προσφέρεται, Λόγος ἐκεῖνος ὅστις τὰ κάλλη τοῦ οὐρανοῦ συνέ θηκεν, καὶ τῶν ἡλιακῶν ὀχημάτων τὴν ἀστραπὴν ἐχάλκευσεν, ἔταξε μηνιαῖα τῇ σελήνῃ τὰ κέρατα, ἔζευξε τὴν ἁρμονίαν τῶν ἄστρων καὶ διέζευξεν, δρόμον ἴδιον τεχνασάμενος ἑκάστῳ, κοινὴν πᾶσιν ὁδὸν καὶ μίαν ἐντειλάμενος αὐτοῖς, οὐκ ἀφῆκε τὰς νεφέλας ἀχαλινώτους πέτασθαι, ἀλλ' ὥσπερ καιρὸς καλεῖ, καὶ τῶν ἀγρῶν ὁ καρπὸς ἐπιζητεῖ, καὶ ὁ γεωργὸς ἀπαιτεῖ καὶ ποθεῖ καὶ προσ εύχεται, καὶ πάντες οἱ κάτω πρὸς τὸν ἄνω πρεσβεύονται. 2 Αὐτὸς εἶπεν τῇ θαλάσσῃ· «Σκίρτα καὶ μαίνου· καὶ κορυφού σθω μὲν ἀλλ' ἐν σοὶ συντριβέσθω τὰ κύματα.» Φοβείτω τοίνυν, ἵνα μὴ λήθην ὁ πελαγοδρόμος τοῦ δημιουργοῦ κτήσηται· μὴ βολιζέτω δὲ τὸν ἔμπορον, ἵνα μὴ τὸ στοιχεῖον ἐπιζήμιον τῷ κληρονόμῳ γένηται. Αὐτὸς τῇ ξηρᾷ μερίζει τὰ ἄνθη, τὰ φυτά, τοὺς καρπούς, τὰ βλαστήματα, καὶ χώραν ἑκάστην τοῖς ἀνατέλ λουσιν ἐξαιρέτως ἀγαθοῖς ἐτίμησεν, καὶ τὴν γῆν ὅλην ἓν σῶμα μέλεσι πολλοῖς πολλαχοῦ μεριζόμενον ἔδειξεν. Αὐτὸς τοῖς προ φήταις μερίζει τοὺς αὐλοὺς καὶ διαιρεῖ τὰς σύριγγας καὶ χαλκεύει τὰς σάλπιγγας, ἐνεργεῖ τὰ κύμβαλα καὶ ἀρθροῖ τὰ τύμπανα, δια νέμει τοὺς κλήρους καὶ κληροῖ τὰ χαρίσματα. 3 Καὶ διπλῆν καὶ ἐνδοξοτέραν ὁ βαπτιστὴς Ἰωάννης τὴν χώραν κεκλήρωται, ἐπειδὴ νέος ὢν τοὺς καιροὺς ἐβιάζετο, παρέ τρεχε τὰ τῆς φύσεως ὅρια, καὶ κατέχειν ἡ γαστὴρ τὸ παιδίον οὐκ ἴσχυεν, ἡ μήτρα συγκλείειν τὸν προφήτην οὐκ ἠδύνατο. Οὐκ ἦν αὐτῷ φθέγμα, καὶ λόγων ἐνδόξων ὅλην τὴν γῆν ἐπλή ρωσεν. Αὐλὸν οὐκ εἶχεν ἡ γλῶττα, καὶ τὸ μέλος τὴν οἰκουμένην ἔφθασεν. Ἄστομος ἡ σάλπιγξ ὑπῆρχεν ἡ τοῦ στόματος, καὶ τῶν δογμάτων ὁ ἦχος τὸν οὐρανὸν κατέλαβεν, καὶ τοσοῦτον τῷ κεραμεῖ τεθαρρηκὸς τὸ βρέφος τὸν πηλὸν ἐνεδυνάμωσεν. Ὁ καιρὸς οὐκ ἦλθεν, οὐδὲ ὁ τόκος ἔφθασεν, αἱ ὠδῖνες οὐ παρῆσαν, οἱ μῆνες οὐ πεπλήρωνται, καὶ τὸ βρέφος ἄνευ τῆς γλώττης τῷ παιδὶ ἐλάλει, καὶ τοῖς σκιρτήμασι <ἀν>τὶ αὐλῶν τινῶν ἐκέχρητο, καὶ ἐ λάκτιζεν τὴν μήτραν ὥσπερ τύμπανον, καὶ τὴν γαστέρα περι τρέχων οἷα κύμβαλον ἔκρουεν, καὶ λύραν εὗρεν αὑτῷ καθαράν, πλατεῖαν, εὔτονον, κοιλιόχορδον, καὶ λέγειν τὴν μητέρα πρὸς τὴν Μαριὰμ ἐπέταττεν· «Εὐλογημένη σὺ ἐν γυναιξί, καὶ εὐλο γημένος ὁ καρπὸς τῆς κοιλίας σου.» 4 «Εὐλογημένη σὺ ἐν γυναιξί», ὅτι τοὺς δεσμοὺς ἔλυσας, τὴν φύσιν ἠλευθέρωσας, τῆς Εὔας τὰς ὠδῖνας ἐχαύνωσας, τὸν Ἀδὰμ τῶν ἀναγκῶν ἀνώτερον κατέστησας. «Εὐλογημένη σὺ ἐν γυναιξί»· διὰ σὲ γὰρ ἡ στεῖρα μήτηρ, καὶ τρανὰ τὸ βρέφος λαλεῖ, καὶ τὸ παιδίον ὑπὲρ ῥήτορας φθέγγεται, καὶ ὁ μήπω ψελλιστὴς εὐαγγε λιστὴς ἀναδέδεικται. «Καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.» Ἐγὼ φωνὴ καὶ βροντή, νυμφαγωγὸς καὶ λύχνος, μεσίτης καὶ κῆρυξ, προφήτης καὶ ἀπόστολος, σαλπιστὴς τοῦ τῆς ζωῆς χαρίσματος, ὁμαλιστὴς ὁδοῦ μηδὲν ἐχούσης πρόσκομμα, βαπ τιστὴς πρὸς σαρκὸς θεωρούμενος, πρόδρομος βασιλέως οὗ τὸ βῆμα πανταχοῦ, ὁ θρόνος ὑπὸ πάντων τῶν στοιχείων βαστάζεται. ∆ορυφοροῦσι πάντες, 1 οὐδεὶς δὲ τοῦ δορυφορουμένου τὴν ὄψιν εἶδεν ἢ τὸν χαρακτῆρα ἐπίσταται. Τρέμουσι πάντες ἐπὶ δόξαν αὐτοῦ λογιζόμενοι, ἐμβρόντητοι τὴν διάνοιαν γίνονται, στοχά σασθαι τὴν οὐσίαν ἢ τὴν δύναμιν φαντασθῆναι πειρώμενοι.» 5 Ὑμνείσθω τοίνυν Ἰωάννης, ὁ τῆς ἐρήμου πολίτης, ὁ τοῦ Ἰορδάνου τειχιστής, ὁ τῆς θεοπτέρου περιστερᾶς θεωρός, ὁ τῆς νεφέλης τῆς πατρῴας κατάσκοπος, ὁ φωνῆς ἀκροατὴς ἥτις τὴν τοῦ υἱοῦ ἀξίαν παρέστησεν, τοῦ Λόγου τὴν

About this text

Hesychius of Jerusalem, In conceptionem venerabilis praecursoris (Greek).

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 93 (Khazarzar) (Greek)

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