Exposition on Proverbs · §22

The Twelve Thrones and the Perishing of the Ungodly

Prayer, but God is the one who gave the law. And Paul says: 'The Scripture foretells what is to come' (Rom 5:2), instead of 'the one who gave the Scripture.' He who explains and reproves will be loved. I said: I will confess my lawlessness to the Lord, and you have forgiven the impiety of my heart.

A lion hungry and a wolf thirsty, who tyrannizes being a poor man of a meager nation: If those who hunger and thirst for righteousness are blessed (Matt 5:6), those who hunger and thirst for injustice are lions and wolves. A king in need is a great slanderer: The approaches of the evil king are evils and false doctrines; for those ruled by him approach these things to him.

A man who guarantees a murderer will be a fugitive and not in safety: He who guarantees Satan guarantees injustice, promising to him that he will render the fruits of injustice. And concerning this the Gospel also says as one defiled through murder and sedition was cast into prison (Acts 25:11). A lawless nation shall by no means obey: The lawless nation is the order of the demons, to which the educated son does not obey.

He who works his own land will be filled with bread: He who cleanses himself will be filled with knowledge, but the unclean will be filled with ignorance. He who is ashamed of the faces of the unrighteous is not good: If the virtues are the faces of the righteous, he is not good who is not ashamed of the virtues; and if evils are the faces of sinners, he is good who is not ashamed of the evils. An insolent man hastens to be rich: Therefore the merciful in the age to come, having been shown mercy by God and having become angels, shall rule over the ungodly. Such is the status and...

He promised his disciples that the Lord would give them to sit on twelve thrones, judging the twelve tribes of Israel. A throne is that in which the mind sits, a spiritual knowledge, gathering together those who have wandered from godliness. And to judge there means to teach, as 'Open your mouth with the word of God and judge all things healthily' (Ps 89:8), instead of 'Teach.' It is also necessary to know this: that the merciful one, having grasped the staff, himself will not become a staff, but will rather make the staff merciful.

And in the destruction of those, the righteous will be multiplied: If the ungodly perish in being ungodly, they will become righteous; for destruction now means the removal of ungodliness. Thus also Matthew, the tax collector (Matt 9:9), having been lost, the Lord granted him righteousness. For when it is burning, there is no healing (Matt 13:12): He did not say that once the flame has ceased there is no healing, but that while it is burning there is no healing, as one still having clearly wood, hay, or straw (Matt 13:12); if even for those being burned, health is found to approach after the ember.

And when ungodly rulers prevail, men groan: All those who are under the rulers and the authorities and the cosmic rulers of this darkness (Eph 6:12), all these groan. He who pastures prostitutes, destroys wealth: He who nurtures wickedness destroys wealth.

—Otherwise. A shepherd is a good mind having acquired passionless thoughts; and a shepherd is an evil mind having acquired passionate thoughts. If this is so, then surely a passionate thought is a goat, and a passionless thought is a sheep; therefore also the Lord stands the goats on the left and the sheep on the right (Matt 25:32-33); and he calls them both goats and sheep...

Greek

τὴν προσευχήν, ἀλλ' ὁ δεδωκὼς τὸν νόμον θεός. καὶ ὁ Παῦλος φησίν· Προϊδοῦσα δὲ ἡ γραφὴ τὸ μέλλον, ἀντὶ τοῦ Ὁ τὴν γραφὴν δεδωκώς. Ὁ δὲ ἐξηγούμενος καὶ ἐλέγχων (edd. ἐξηγ. ἐλέγχους) ἀγαπηθήσεται: Εἶπα· Ἐξαγορεύσω κατ' ἐμοῦ τὴν ἀνομίαν μου τῷ κυρίῳ, καὶ σὺ ἀφῆκας τὴν ἀσέβειαν τῆς καρδίας μου. 23 119 Λέων πεινῶν καὶ λύκος διψῶν ὃς τυραννεῖ πτωχὸς ὢν ἔθνους πενιχροῦ: Εἰ μακάριοί εἰσιν οἱ πεινῶντες καὶ διψῶντες δικαιοσύνην, λέοντες καὶ λύκοι εἰσὶν οἱ διψῶντες καὶ πεινῶντες τὴν ἀδικίαν. Βασιλεὺς ἐνδεὴς προσόδων μέγας συκοφάντης: Αἱ πρόσοδοι τοῦ πονηροῦ βασιλέως εἰσὶν αἱ κακίαι καὶ τὰ ψευδῆ δόγματα· ταῦτα γὰρ αὐτῷ προσοδεύουσιν οἱ βασιλευόμενοι ὑπ' αὐτοῦ. Ἄνδρα τὸν ἐν αἰτίᾳ φόνου ὁ ἐγγυώμενος φυγὰς ἔσται καὶ οὐκ ἐν ἀσφαλείᾳ: Ὁ ἐγγυώμενος τὸν σατανᾶν ἐγγυᾶται τὴν ἀδικίαν, ὑπισχνούμενος αὐτῷ τοὺς τῆς ἀδικίας ἀποδώσειν καρπούς. περὶ τούτου δὲ καὶ τὸ εὐαγγέλιον λέγει ὡς διὰ φόνον καὶ στάσιν βεβλημένου εἰς φυλακήν. Οὐ μὴ ὑπακούσῃ ἔθνει παρανόμῳ: Ἔθνος παράνομον τὸ τάγμα τῶν δαιμόνων ἐστίν, ᾧ οὐχ ὑπακούει ὁ παιδευθεὶς υἱός. Ὁ ἐργαζόμενος τὴν αὐτοῦ γῆν ἐμπλησθήσεται ἄρτων: Ὁ καθαίρων ἑαυτὸν πλησθήσεται γνώσεως, ὁ δὲ ἀκάθαρτος πλησθήσεται ἀγνωσίας. Ὃς αἰσχύνεται πρόσωπα ἀδίκων (edd. οὐκ αἰσχ. πρ. δικαίων), οὐκ ἀγαθός: Εἰ πρόσωπα δικαίων εἰσὶν αἱ ἀρεταί, οὐκ ἀγαθὸς ὁ μὴ τὰς ἀρετὰς αἰσχυνόμενος· καὶ εἰ πρόσωπα τῶν ἁμαρτωλῶν εἰσὶν αἱ κακίαι, ἀγαθὸς ὁ τὰς κακίας μὴ αἰσχυνόμενος. Σπεύδει πλουτεῖν ἀνὴρ βάσκανος: Οἱ οὖν ἐλεήμονες ἐν τῷ αἰῶνι τῷ μέλλοντι ἐλεηθέντες ὑπὸ θεοῦ καὶ γενόμενοι ἄγγελοι ἄρξουσι τῶν ἀσεβῶν. τοιοῦτον δὲ ἀξίωμα καὶ τοῖς μαθηταῖς αὐτοῦ ὑπέσχετο δώσειν ὁ κύριος, τοῦ καθίσαι αὐτοὺς ἐπὶ δώδεκα θρόνων, κρίνοντας τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ. θρόνος δέ ἐστιν ἐν ᾧ ὁ νοῦς καθέζεται, γνῶσις πνευματική, τοὺς πλανηθέντας ἀπὸ τῆς θεοσεβείας ἐπισυνάγουσα. τὸ δὲ κρίνειν ἐνταῦθα τὸ διδάσκειν σημαίνει, ὡς τὸ Ἄνοιγε σὸν στόμα λόγῳ θεοῦ καὶ κρίνε πάντα ὑγιῶς, ἀντὶ τοῦ ∆ίδασκε. ἅμα δὲ καὶ τοῦτο ἰστέον, ὅτι ὁ ἐλεήμων κρατήσας τοῦ βασκάνου, αὐτὸς μὲν οὐ γενήσεται βάσκανος, ἐλεήμονα δὲ ποιήσει μᾶλλον τὸν βάσκανον. Ἐν δὲ τῇ ἀπωλείᾳ ἐκείνων πληθυνθήσονται δίκαιοι: Ἐὰν ἀποθῶνται οἱ ἀσεβεῖς τὸ εἶναι ἀσεβεῖς, γενήσονται δίκαιοι· ἡ γὰρ ἀπώλεια νῦν τὴν ἀναίρεσιν τῆς ἀσεβείας σημαίνει. οὕτω καὶ Ματθαῖον τὸν τελώνην ἀπολέσας ὁ κύριος δικαιοσύνην αὐτῷ ἐχαρίσατο. Ἐξαπίνης γὰρ φλεγομένου αὐτοῦ οὐκ ἔστιν ἴασις: Οὐκ εἶπεν ὅτι παυσαμένης τῆς φλογὸς οὐκ ἔστιν 120 ἴασις, ἀλλὰ φλεγομένου αὐτοῦ οὐκ ἔστιν ἴασις, ὡς ἔχοντος ἔτι δηλονότι ξύλα χόρτον καλάμην· εἴπερ καὶ τοῖς καιομένοις μετὰ τὸν καυτῆρα πέφυκεν ἡ ὑγεία προσγίνεσθαι. Ἀρχόντων δὲ ἀσεβῶν στένουσιν ἄνδρες: Ὅσοι εἰσὶν ὑπὸ τὰς ἀρχὰς καὶ τὰς ἐξουσίας καὶ τοὺς κοσμοκράτορας τοῦ σκότους τούτου, οὗτοι πάντες καὶ στένουσιν. Ὃς δὲ ποιμαίνει πόρνας, ἀπολεῖ πλοῦτον: Ὁ δὲ ἐκτρέφων κακίας ἀπολεῖ πλοῦτον. –Ἄλλως. ποιμήν ἐστιν ἀγαθὸς νοῦς ἀπαθεῖς λογισμοὺς κεκτημένος· καὶ ποιμήν ἐστιν πονηρὸς νοῦς ἐμπαθεῖς λογισμοὺς κεκτημένος. εἰ δὲ τοῦτο, οὐκοῦν ἔριφός ἐστιν λογισμὸς ἐμπαθής, καὶ πρόβατόν ἐστιν λογισμὸς ἀπαθής· διὸ καὶ τοὺς ἐρίφους ὁ κύριος ἵστησιν ἐξ ἀριστερῶν, τὰ δὲ πρόβατα ἐκ δεξιῶν· ἐρίφους δὲ καὶ πρόβατα λέγει τοὺς

About this text

Evagrius reads Proverbs line by line as a training manual for monks fighting temptation.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 40 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.