Exegesis of Proverbs
Opposites are used: light and darkness, life and death, sickness and health; and again, falsehood and truth are named; and many other names the Scripture assigns according to the soul and its thoughts. As for what it assigns to the soul, to say but a few of many, these are: mind, soul, heart, man, man (male), woman, slave, servant, father, son, spirit, eye, mouth, lips, tongue, larynx, belly, womb, arm, finger, wood, nostril, sheep, ram, shepherd, and there are many more names of the soul, which cannot now be set forth due to the kind of commentaries that do not permit long-windedness.
Here, then, a righteous mind falls before Satan, having received an impure thought or a false dogma. And David says: 'All who descend to the earth shall fall before him' (Psalm 140:5). But this fall contains true knowledge and pure thoughts. Thus, a man who does nothing by design: 'Will' here means the inclination of the heart toward the better. 'A whip for the horse, a goad for the ox, and a rod for the fool' (Proverbs 26:3). The rod is now a symbol of punishment. He who sends a word through a foolish messenger makes a dream out of his own feet: 'Do not give holy things to dogs, nor cast pearls before swine' (Matthew 7:6). Removing the path of the legs and the proverb from the mouth of fools: 'Remove the evil path of the fool, and make a long distance of false knowledge from him.' He who releases a stone from a sling is like one giving glory to a fool: 'Knowledge does not suit a fool, and a stone is worthless in a golden sling' (Proverbs 26:11).
Much is frozen in the flesh of fools, for their ecstasy is crushed: If the ecstasy of fools, by which they were beside themselves of God, is crushed, they become pure again and approach God; for all flesh shall see the salvation of God (Luke 18:42). One must note here that he names the thickened souls from the evil flesh of fools; so also the Lord says: 'My Spirit shall not remain in these men, because they are flesh' (Psalm 51:11). Just as a dog, when it falls upon its own vomit and becomes loathsome, so a fool, turning away by his own wickedness...
Having cast his wickedness and turned again to it, he is like a dog eating his own vomit (Proverbs 26:11). A lazy man, having hidden his hand in his bosom, is unable to bring it forward.
If a tree of life is nourished from the fruits of righteousness, everyone who hides righteousness with unrighteousness will not eat from this tree. Just as one who holds a dog's muzzle, so is the one presiding over an alien judgment. Use this saying for those deciding certain unworthy ones in the sanctuary or by lot. Where there is no wrath, a battle will be stilled: He said, 'The wrathful man is a hothead' (Proverbs 25:20/14:30).
Smooth lips cover a wicked heart (Proverbs 14:30): Sorrow will not seize a pure heart, for it has driven away corrupt desires from it. If the enemy entreats you with a loud voice, do not be persuaded by him: Satan sometimes entreats us, tickling us through impure thoughts and spreading himself over us with the smoothness of pleasure, and sometimes he puts forth a voice so loud as if having been defeated, as if one should not be persuaded by one having unmitigated war against us.
For there are seven evils in his heart: These evils oppose the seven spirits. A soul being in abundance plays with masters, but a soul in want finds even bitter things sweet: A pure soul enjoys knowledge; but an impure soul considers false knowledge to be true knowledge.
Thus a man is enslaved when he is made a stranger from his own places: The place of the heart is virtue and knowledge, from which, having been made a stranger, a man falls into wickedness and ignorance and becomes a slave; because everyone who does sin is a slave of sin (John 8:34). A heart delights in myrrh, wine, and incenses: An impassive mind delights in manifold wisdom; but a passionate mind falls into ignorances.
Do not abandon your friend and your brotherly friend (Proverbs 17:17): They abandoned me, the fountain of living water (Jeremiah 2:13), and they dug pits for themselves. If you do not enter into your brother's house in misfortune: Such was the one who entered the wedding feasts and did not have wedding clothes (Matthew 22:11). A near friend is better than a brother living far away (Proverbs 18:24): Better is the one joined to me through true knowledge than the one joined to me through untrue knowledge. Having taken off his garment, for the insolent man passed away: This is the...
Greek
τρίβολοι, τὰ δὲ φῶς καὶ σκότος, καὶ ζωὴ καὶ θάνατος, τὰ δὲ νόσοι καὶ ὑγεῖαι· καὶ ἄλλα πάλιν ὀνομάζεται ψεῦδος καὶ ἀλήθεια· καὶ πολλὰ ἕτερα ὀνόματα τίθησιν ἡ γραφὴ κατά τε τῆς ψυχῆς καὶ τῶν νοημάτων αὐτῆς. ἃ δὲ τίθησι κατ' αὐτῆς, ὡς ἔστιν ὀλίγα ἐκ πολλῶν εἰπεῖν, ἔστιν ταῦτα· νοῦν, ψυχήν, καρδίαν, ἄνθρωπον, ἄνδρα, γυναῖκα, δοῦλον, οἰκέτην, πατέρα, υἱόν, πνεῦμα, ὀφθαλμόν, στόμα, χείλη, γλῶσσαν, λάρυγγα, κοιλίαν, κόλπον, βραχίονα, δάκτυλον, ξύλον, μυκτῆρα, πρόβατον, ἔριφον, ποιμένα, καὶ ἄλλα πλείονά ἐστιν ὀνόματα τῆς ψυχῆς, ἃ οὐ δυνατὸν νῦν παραθέσθαι διὰ τὸ εἶδος τῶν σχολίων πολυλογίαν μὴ ἐπιδεχομένων. ἐνταῦθα οὖν πίπτει δίκαιος νοῦς ἐνώπιον τοῦ σατανᾶ, λογισμὸν ἀκάθαρτον ἢ ψευδὲς δόγμα δεξάμενος. καὶ ὁ 21 ∆αυὶδ δὲ φησίν· Ἐνώπιον αὐτοῦ προπεσοῦνται πάντες οἱ καταβαίνοντες εἰς γῆν. ἀλλὰ τοῦτο τὸ πτῶμα περιέχει γνῶσιν ἀληθῆ καὶ λογισμοὺς καθαρούς. Οὕτως ἀνὴρ ὃς οὐ μετὰ βουλῆς τι πράσσει: Βουλὴν εἶπεν ἐνταῦθα τὴν ἐπὶ τὸ κρεῖττον ῥοπὴν τῆς καρδίας. Μάστιξ ἵππῳ καὶ κέντρον ὄνῳ, ῥάβδος δὲ ἔθνει ἄφρονι (edd. παρανόμῳ): Ἡ ῥάβδος νῦν σύμβολόν. ἐστι κολάσεως. Ἐκ τῶν ἑαυτοῦ ποδῶν (ita etiam eatena; edd. ὁδῶν) ὄνειδος ποιεῖται ὁ ἀποστείλας λόγον δι' ἀγγέλου ἄφρονος: Οὐ δεῖ τοῖς κυσὶ διδόναι τὰ ἅγια, οὐδὲ βάλλειν τοὺς μαργαρίτας ἔμπροσθεν τῶν χοίρων. Ἀφελοῦ πορείαν σκελῶν καὶ παροιμίαν ἐκ τοῦ στόματος ἀφρόνων: Περίελε ἄφρονος ὁδὸν κακήν, καὶ γνῶσιν ψευδῆ μακρὰν ποίησον ἀπ' αὐτοῦ. Ὃς ἀποδεσμεύει λίθον ἐν σφενδόνῃ, ὅμοιός ἐστιν τῷ διδόντι ἄφρονι δόξαν: Οὐχ ἁρμόσει ἄφρονι γνῶσις, καὶ λίθος ἄτιμος ἐν σφενδόνῃ χρυσῇ. Πολλὰ χειμάζεται πᾶσα σὰρξ ἀφρόνων, συντρίβεται γὰρ ἡ ἔκστασις αὐτῶν: Ἐὰν συντριβῇ ἡ ἔκστασις τῶν ἀφρόνων, καθ' ἣν ἐξέστησαν θεοῦ, πάλιν καθαροὶ γενόμενοι προσέρχονται θεῷ· πᾶσα γὰρ σὰρξ ὄψεται τὸ σωτήριον τοῦ θεοῦ. προσεκτέον δὲ ἐνταῦθα ὅτι τὰς παχυνθείσας ψυχὰς ἀπὸ τῆς κακίας σάρκας ἀφρόνων 116 ὠνόμασεν· οὕτω καὶ ὁ κύριος φησίν· Οὐ μὴ καταμείνῃ τὸ πνεῦμά μου ἐν τοῖς ἀνθρώποις τούτοις, διὰ τὸ εἶναι αὐτοὺς σάρκας. Ὥσπερ κύων ὅταν ἐπέλθῃ ἐπὶ τὸν ἔμετον ἑαυτοῦ καὶ μισητὸς γένηται, οὕτως ἄφρων τῇ ἑαυτοῦ κακίᾳ ἀποστρέψας (edd. .): Ὁ ἀποβαλὼν κακίαν αὐτοῦ καὶ ἐπιστρέψας πάλιν πρὸς αὐτὴν ὅμοιός ἐστιν κυνὶ ἐσθίοντι τὸν ἑαυτοῦ ἔμετον. Κρύψας ὀκνηρὸς τὴν χεῖρα ἐν τῷ κόλπῳ αὐτοῦ οὐ δύναται ἐπενεγκεῖν: Εἰ ἀπὸ καρπῶν δικαιοσύνης φύεται δένδρον ζωῆς, πᾶς ὁ κρύπτων τὴν δικαιοσύνην τῇ ἀδικίᾳ οὐ βρώσεται ἐκ τούτου τοῦ δένδρου. Ὥσπερ ὁ κρατῶν κέρκου κυνός, οὕτως ὁ προεστὼς ἀλλοτρίας κρίσεως: Χρηστέον τούτῳ τῷ ῥητῷ πρὸς τοὺς ψηφιζομένους τινὰς τῶν ἀναξίων ἐν ἱερωσύνῃ ἢ ἐν κλήρῳ. Ὅπου δὲ οὐκ ἔστιν δίθυμος, ἡσυχασθήσεται μάχη: Τὸν θυμώδη δίθυμον εἶπεν. Χείλη λεῖα καρδίαν καλύπτει πονηράν: Καρδίαν καθαρὰν οὐ καταλήψεται λύπη, ἐπιθυμίας γὰρ φθαρτὰς ἀπώσατο ἀπ' αὐτῆς. Ἐάν σου δέηται ὁ ἐχθρὸς ἱκετεύων (edd. om.) μεγάλῃ τῇ φωνῇ, μὴ πεισθῇς αὐτῷ: ∆έεται ἡμῶν ὁ σατανᾶς ποτὲ μὲν διὰ τῶν ἀκαθάρτων λογισμῶν γαργαλίζων ἡμᾶς καὶ τῷ λείῳ τῆς ἡδονῆς ἐπισπώμενος, ποτὲ δὲ καὶ φωνὴν οὕτως ἔναρθρον ὡς ἡττηθεὶς προβαλλόμενος, ὡς οὐ δεῖ πείθεσθαι ἄσπονδον ἔχοντι τὸν πόλεμον τὸν πρὸς ἡμᾶς. Ἑπτὰ γάρ εἰσι πονηρίαι ἐν τῇ καρδίᾳ αὐτοῦ: Τοῖς ἑπτὰ πνεύμασιν ἀντίκεινται αὗται αἱ πονηρίαι. Ψυχὴ ἐν πλησμονῇ οὖσα κηρίοις ἐμπαίζει, ψυχῇ δὲ ἐν ἐνδείᾳ (edd. ἐνδεεῖ) καὶ τὰ πικρὰ γλυκέα φαίνεται: Ψυχὴ καθαρὰ κατατρυφᾷ γνώσεως· ψυχὴ δὲ ἀκάθαρτος καὶ τὴν ψευδώνυμον γνῶσιν ἀληθῆ γνῶσιν νομίζει. Οὕτως ἄνθρωπος δουλοῦται, ὅταν ἀποξενωθῇ ἐκ τῶν ἰδίων τόπων: Τόπος τῆς καρδίας ἐστὶν ἀρετὴ καὶ γνῶσις, ἀφ' ὧν ἀποξενωθεὶς ἄνθρωπος ἐμπίπτει εἰς κακίαν καὶ ἀγνωσίαν καὶ γίνεται δοῦλος· ἐπειδὴ πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας. Μύροις καὶ οἴνοις καὶ θυμιάμασι τέρπεται καρδία: Νοῦς ἀπαθὴς πολυποικίλῳ τέρπεται σοφίᾳ· νοῦς δὲ ἐμπαθὴς ἐν ἀγνωσίαις πεσεῖται. 117 Φίλον σὸν καὶ φίλον πατρῷον μὴ ἐγκαταλείπῃς: Ἐμὲ ἐγκατέλιπον πηγὴν ὕδατος ζῶντος, καὶ ὤρυξαν ἑαυτοῖς λάκκους. Εἰς δὲ τὸν οἶκον τοῦ ἀδελφοῦ σου μὴ εἰσέλθῃς ἀτυχῶν: Τοιοῦτος ἦν ὁ εἰσελθὼν εἰς τοὺς γάμους καὶ μὴ ἔχων ἔνδυμα γάμου. Κρεῖσσον φίλος ἐγγὺς ἢ ἀδελφὸς μακρὰν ἀποικῶν (edd. οἰκῶν): Κρεῖσσον ὁ συναπτόμενός μοι διὰ τῆς ἀληθοῦς γνώσεως ὑπὲρ τὸν συναπτόμενόν μοι διὰ τῆς μὴ ἀληθοῦς γνώσεως. Ἀφελοῦ τὸ ἱμάτιον αὐτοῦ, παρῆλθεν γὰρ ὑβριστής: Τοῦτ' ἔστιν τὸ
About this text
Evagrius reads Proverbs line by line as a training manual for monks fighting temptation.
Original English Translation of Evagrius Ponticus’s Expositio in Proverbia Salomonis — new OET from PG 40 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 40 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.