Exposition of Proverbs
It is the carpenter's work. A tree of life grows from the fruit of righteousness: This tree of life is the one planted in the midst of paradise, which Adam is prevented from touching after the sin, having cast away the seeds of righteousness, from which the tree of life grows. But a lawless man shall be silent: 'Do not cast me off from myself,' says David (Psalm 51:11), 'and I shall be like those descending into the pit.'
93 Wealth is stored up for the righteous of those sinning: The wealth of the impious is wickedness. But the righteous will consume it, clearly through good teaching, whether now or even in the age to come, having become more than fifteen cities (Matthew 13:53). And Paul says: 'According to your hardness and unrepentant heart, you are storing up wrath for yourself in the day of wrath and of the revelation of the righteous judgment of God' (Romans 2:5).
And wise lips are weapons of perception: For nothing evil opposes wisdom, because it is an invincible weapon; for only against it are the demons able. The houses of the lawless shall owe a cleansing: So that, having become pure, they may see God; for this is the blessed end, which has been preserved for every rational nature.
And from his thoughts, a good man: 'Thoughts' now means the habits of the virtues, just as it was set against the paths of the impudent. But the cunning ones will hold perception. He set wickedness against perception; but if wickedness opposes virtue, 'perception' now signifies virtue. In increasing righteousness, much strength: 'Unless your righteousness abounds more than that of the Pharisees and scribes, you will by no means enter the kingdom of the heavens' (Matthew 5:20).
But those who hate reproofs shall end shamefully: 'Reproofs' now means the commandments; for these reprove us when sinning. But the good ones are at rest always: Quiet is the abstention from wickedness. Paths of life are the thoughts of the prudent: 'Paths of life' says the practical virtues which lead to knowledge. And through these also the enemies...
Friends are made: as Paul preached, those who were once enemies were reconciled to God through the death of his Son. However, one must take care whether all enemies become friends through the righteous, so that Christ might also say to all, 'I no longer call you servants, but friends' (John 15:15).
A king's lips are a divination (Proverbs 16:22): Christ is the Knower of Hearts, and he will judge the inhabited world in righteousness. Smokes of wisdom are more excellent than gold: knowledge is wisdom above gold, and knowledge of prudence is above silver.
He who guards reproofs will be a sophist: by reproofs he means the commandments of God; for these reproof us when we are sinning. But the education of fools is evil: he has now named that uncontrollable education as the education of fools; but if the education of fools is evil, then the uncontrollable education is foolishness.
And he will carry epistemic-knowledge upon his lips: he called knowledge epistemic-knowledge because it recognizes all things. A crooked man sends out evils (Proverbs 14:1): the Word attempts to make the demons, learning from the devil, try to approach the saints and tempt them, separating them from the knowledge which has been able to bind them to friendship with the heavenly powers. Solomon, as I think, has also revealed this very thing through this proverb, calling Satan a crooked man, describing the evil demons going about with deceits instead of being taught, and the saints being bound to one another through knowledge.
This is a furnace of wickedness: the wind of drought fans out the flame of this furnace. Everything comes into the bosom of the unrighteous: it should be noted that here he has spoken of the bosom of the hearts of the unrighteous; but I think that the bosom also signifies the mind or the knowledge everywhere; and if there is also a 'false bosom,' it will signify ignorance. A wise servant...
Greek
ἐστιν ἡ τεκτονική. Ἐκ καρποῦ δικαιοσύνης φύεται δένδρον ζωῆς: Τοῦτο τὸ δένδρον τῆς ζωῆς ἐστὶν τὸ φυτευθὲν ἐν μέσῳ τοῦ παραδείσου, οὗ ἅψασθαι μετὰ τὴν ἁμαρτίαν κωλύεται ὁ Ἀδάμ, τὰ σπέρματα τῆς δικαιοσύνης ἀποβαλών, ἀφ' ὧν φύεται τὸ δένδρον τῆς ζωῆς. Ἀνὴρ δὲ παράνομος παρασιωπηθήσεται: Μή ποτε παρασιωπήσῃς ἀπ' ἐμοῦ, φησὶν ὁ ∆αυίδ, καὶ ὁμοιωθήσομαι τοῖς καταβαίνουσιν εἰς λάκκον. 93 Θησαυρίζεται δὲ δικαίοις πλοῦτος ἁμαρτανόντων: Πλοῦτος ἀσεβῶν κακία. οἱ δὲ δίκαιοι ἐξαναλώσουσιν αὐτόν, δηλονότι διὰ τῆς ἀγαθῆς διδασκαλίας, ἤτοι νῦν ἢ καὶ ἐν τῷ αἰῶνι τῷ μέλλοντι, γενόμενοι ἐπάνω πεντεκαίδεκα πόλεων. καὶ ὁ Παῦλος 9 φησίν· Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ. Ὅπλα δὲ αἰσθήσεως χείλη σοφά: Οὐκ ἀντιτάσσεται γὰρ τῇ σοφίᾳ οὐδὲν πονηρόν, διότι ὅπλον ἐστὶν ἀκαταμάχητον· μόνον γὰρ πρὸς αὐτὴν ἀδυνατοῦσιν οἱ δαίμονες. Οἰκίαι παρανόμων ὀφειλήσουσι καθαρισμόν: Ἵνα καθαροὶ γενόμενοι ὄψωνται τὸν θεόν· τοῦτο γάρ ἐστι τὸ μακάριον τέλος, ὅπερ πάσῃ λογικῇ φύσει τετήρηται. Ἀπὸ δὲ τῶν διανοημάτων αὐτοῦ ἀνὴρ ἀγαθός: ∆ιανοήματα νῦν εἶπεν τὰς ἕξεις τῶν ἀρετῶν, ὥσπερ ταῖς ὁδοῖς τοῦ θρασυκαρδίου ἀντέθηκεν. Οἱ δὲ πανοῦργοι κρατήσουσιν αἰσθήσεως Ἀντέθηκεν τὴν κακίαν τῇ αἰσθήσει· εἰ δὲ ἡ κακία τῇ ἀρετῇ ἀντίκειται, ἡ αἴσθησις νῦν σημαίνει τὴν ἀρετήν. Ἐν πλεοναζούσῃ δικαιοσύνῃ ἰσχὺς πολλή: Ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλέον τῶν φαρισαίων καὶ γραμματέων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν. Οἱ δὲ μισοῦντες ἐλέγχους τελευτῶσιν αἰσχρῶς: Ἐλέγχους νῦν τὰς ἐντολὰς εἶπεν· αὗται γὰρ ἡμᾶς ἐλέγχουσιν ἁμαρτάνοντας. Οἱ δὲ ἀγαθοὶ ἡσυχάζουσι διὰ παντός: Ἡσυχία ἐστὶν ἀποχὴ κακίας. Ὁδοὶ ζωῆς διανοήματα συνετοῦ: Ὁδὸς ζωῆς λέγει τὰς πρακτικὰς ἀρετὰς τὰς φερούσας ἐπὶ τὴν γνῶσιν. ∆ιὰ δὲ αὐτῶν καὶ οἱ ἐχθροὶ φίλοι γίνονται: Παύλου κηρύξαντος· Οἱ ποτὲ ὄντες ἐχθροὶ κατηλλάγησαν 94 τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ. πλὴν προσεκτέον εἰ πάντες οἱ ἐχθροὶ διὰ τῶν δικαίων φίλοι γίνονται, ἵνα καὶ πᾶσιν εἴπῃ ὁ Χριστός· Οὐκέτι ὑμᾶς καλῶ δούλους, ἀλλὰ φίλους. Μαντεῖον ἐπὶ χείλεσι βασιλέως: Καρδιογνώστης ἐστὶν ὁ Χριστός, καὶ κρινεῖ τὴν οἰκουμένην ἐν δικαιοσύνῃ. Θυμὸς βασιλέως ἄγγελος θανάτου: Ὁ ἄγγελος ὁ τοὺς περὶ κολάσεως ἐπιστάμενος λόγους θυμὸς τοῦ θεοῦ καλεῖται. Νοσσιαὶ σοφίας αἱρετώτεραι (cod. τότεραι) χρυσίου: Γνῶσις σοφίας ὑπὲρ χρυσίον, γνῶσις δὲ φρονήσεως ὑπὲρ ἀργύριον. Ὁ δὲ φυλάσσων ἐλέγχους σοφισθήσεται: Ἐλέγχους λέγει τὰς ἐντολὰς τοῦ θεοῦ· αὗται γὰρ ἡμᾶς ἐλέγχουσιν ἁμαρτάνοντας. Παιδεία δὲ ἀφρόνων κακή: Τὴν παιδείαν τὴν ἀνεξέλεγκτον νῦν παιδείαν ἀφρόνων ὠνόμασεν· εἰ δὲ παιδεία ἀφρόνων ἡ κακία ἐστίν, ἡ ἀνεξέλεγκτος παιδεία ἡ ἀφροσύνη ἐστίν. Ἐπὶ χείλεσι δὲ φορέσει ἐπιγνωμοσύνην: Τὴν γνῶσιν ἐπιγνωμοσύνην εἶπεν παρὰ τὸ πάντα αὐτὴν ἐπιγινώσκειν τὰ πράγματα. Ἀνὴρ σκολιὸς διαπέμπεται κακά: Λόγος τοὺς δαίμονας παρὰ τοῦ διαβόλου μανθάνοντας ἐπιχειρεῖν τοῖς ἁγίοις καὶ πειρᾶσθαι χωρίζειν αὐτοὺς ἀπὸ τῆς γνώσεως, ἥτις πέφυκεν συνάπτειν αὐτοὺς πρὸς φιλίαν ταῖς ἐπουρανίοις δυνάμεσι. τὸ δ' αὐτὸ τοῦτο καὶ ὁ Σολομὼν ὡς οἶμαι διὰ ταύτης τῆς παροιμίας δεδήλωκεν, σκολιὸν μὲν ἄνδρα λέγων τὸν σατανᾶν, πορευομένους δὲ δόλους τοὺς κακοὺς δαίμονας ἀντὶ τοὺς διδασκομένους, καὶ φίλους τοὺς ἁγίους τοὺς διὰ τῆς γνώσεως συναπτομένους ἀλλήλοις. Οὗτος κάμινός ἐστιν κακίας: Ταύτης τῆς καμίνου ἐκτινάσσει τὴν φλόγα πνεῦμα δρόσου διασυρίζον. Εἰς κόλπον ἐπέρχεται πάντα τοῖς ἀδίκοις: Σημειωτέον ὅτι κόλπον ἐνταῦθα τὰς καρδίας εἴρηκε τῶν 95 ἀδίκων· οἶμαι δὲ ὅτι καὶ πανταχοῦ ὁ κόλπος ἤτοι τὸν νοῦν ἢ τὴν γνῶσιν σημαίνει· εἰ δ' ἔστιν καὶ κόλπος ψεκτός, τὴν ἀγνωσίαν δηλονότι δηλώσει. Οἰκέτης νοήμων
About this text
Evagrius reads Proverbs line by line as a training manual for monks fighting temptation.
Original English Translation of Evagrius Ponticus’s Expositio in Proverbia Salomonis — new OET from PG 40 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 40 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.