Melchizedek's Nature and Type
He is a man sharing our passions, neither greater than Christ, nor even John the Baptist, nor is he the Holy Spirit. As for those saying that he is not greater than Christ, what kind of domain do they say he is in? Is it heavenly? Is it earthly or of the underworld?
If indeed it is a heavenly or some other domain, let them hear that every knee shall bend to him and the following verses. If, therefore, the knee bends, the one worshiping is lesser than the Christ who is being worshiped. But the talents do not know the following verse: to the one made unlike the Son of God, just as we also became like God according to the image.
But perhaps one of the listeners asks and says: why is it that he is called without father, without mother, and without genealogy? To those, we will say that the Jews have claimed he was born of a prostitute and because of this was not genealogized by the Scripture. To them, we will say: you have spoken badly. For we find also others born of a prostitute and having been genealogized: namely Solomon from Uriah, and then also Abimelech, the son of Gideon.
Why, then, is he not genealogized? Because he was a type of Christ and bore this icon; for this reason the Scripture left out his father and mother, so that in that icon we might behold the truly without-father, without-mother, and without-genealogy Christ.
Greek
εἶναι ἄνθρωπον ὁμοιοπαθῆ ἡμῖν καὶ μήτε μείζονα Χριστοῦ, ἀλλ' οὔτε Ἰωάννου τοῦ βαπτιστοῦ, οὔτε μὴν εἶναι αὐτὸν τὸ Πνεῦμα τὸ ἅγιον. Ὅτι δὲ οὐκ ἔστι μείζων τοῦ Χριστοῦ, εἰπάτωσαν ἡμῖν οἱ τοῦτο λέγοντες ποίου χωρίου αὐτὸν εἶναι λέγουσιν; ἆρα οὐρανίου; ἆρα ἐπιγείου ἢ καταχθονίου; Εἰ μὲν οὐρανίου ἢ ἄλλου τινὸς χωρίου, ἀκουσάτωσαν ὅτι αὐτῷ κάμψει πᾶν γόνυ καὶ τὰ ἑξῆς. Εἰ οὖν κάμπτει γόνυ, ἐλάττων εἴη ὁ προσκυνῶν τοῦ προσκυνουμένου Χριστοῦ. Ἀλλ' οὔτε τὸν ἐπιόντα στίχον ἴσασιν οἱ τάλανες· τῷ ἀφομοιουμένῳ τῷ υἱῷ τοῦ Θεοῦ· ὥσπερ καὶ ἡμεῖς κατ' εἰκόνα καὶ ὁμοίωσιν Θεοῦ ἐγενόμεθα. Ἀλλ' ἴσως τις ἐπερωτᾷ τῶν ἀκροατῶν καὶ λέγει· τί οὖν ἔστι τὸ ἀπάτορα αὐτὸν λέγεσθαι καὶ ἀμήτορα καὶ ἀγενεαλόγητον; Πρὸς ὃν ἐροῦμεν ὅτι Ἰουδαῖοι μὲν αὐτὸν εἰρήκασιν ἐκ πόρνης γεννηθῆναι καὶ διὰ τοῦτο μὴ γενεαλογηθῆναι ὑπὸ τῆς γραφῆς. Πρὸς οὓς ἐροῦμεν ὅτι κακῶς εἴπατε. Εὑρίσκομεν γὰρ καὶ ἄλλους ἐκ πόρνης γεννηθέντας καὶ γενεαλογηθέντας· εὐθὺς ὁ Σολομῶν ἐκ τῆς τοῦ Οὐρίου, εἶτα καὶ ὁ Ἀβιμέλεχ υἱὸς Γεδεών. Τίνος οὖν ἕνεκεν οὐ γενεαλογεῖται; Ἐπειδὴ τύπος ἦν τοῦ Χριστοῦ καὶ τούτου εἰκόνα ἔφερε, διὰ τοῦτο παρέλιπεν αὐτοῦ ἡ γραφὴ τὸν πατέρα καὶ μητέρα, ἵνα ἐν ἐκείνῳ καθάπερ εἰκόνι τὸν ἀληθῶς ἀπάτορα καὶ ἀμήτορα καὶ ἀγενεαλόγητον Χριστὸν ἐνοπτρισώμεθα. Ἀπάτωρ
About this text
Eustathius on Melchizedek (Genesis 14 / Psalm 110).
Original English Translation — new OET from PG 18 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 18 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.