Piety and Redemption
The spirit of piety and the spirit of fear of God are essential for a life of devotion, as Wisdom is supported by seven pillars in its own tent.
A group of seven women will humbly approach the one Lord, asking to be allowed to eat their own bread and wear their own clothes, but most importantly, they beg that His name be called over them, and that He take away their reproach.
The seven legal books, which testify to Christ, confirm that He, having become flesh, bore their reproach, and these books are: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, and Judges.
For if He had not become human, the writings would have been mythical and without substance, because He was placed innocently, like Isaac, and suffered impassibly, bearing His own cross on His shoulders, thus confirming the things written in the book of Genesis.
He dwelled in a virgin's womb and did not consume the one bearing Him with the fire of divinity, erasing the things written in the book of Exodus.
As a high priest, like Aaron, He presented the things written in Leviticus, and He connected the Old Covenant with the New Covenant, saying: It was said to the ancients, 'Do not commit adultery' (Matthew 5:27-28), but I say to you that everyone who looks at a woman to commit adultery with her has already committed adultery in his heart, and also, 'Do not resist the evil person, and if someone strikes you on the right cheek, turn to him the other cheek as well' (Matthew 5:38-39).
The Lord led our race into true rest, preparing different dwellings for us in the heavens, and revealing the things written in the book of Numbers.
By entering the Jordan and sanctifying its waters, He demonstrated His power, and by recalling the sun that was fleeing on the cross, He worked a miracle that resulted in a double day instead of a single one, all of which is recorded in the book of Joshua for those who read carefully.
Furthermore, the Lord placed His beloved soul as a ransom for us, interpreting the events recorded in the book of Judges, where Jephthah offered his daughter to God as a burnt offering for the people.
The number seven holds significant meaning, as seen in the seven sons of Jesse, the seventh position of Moses from Abraham, and the seven letters used to write the name John and the title of Christ.
This number is also reflected in the seven deacons chosen by the disciples to serve the Christians, namely Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas, as well as the seven sons who endured the tyranny of Antioch.
In short, the number seven is praiseworthy and wonderful, for the Lord Himself cries out in writing from above, saying 'Honor the Sabbath day and sanctify it' (Exodus 20:8-11), because on it God rested from all His works that He had begun to create, and this is why we should honor the Sabbath day.
Therefore, glory to Him forever and ever, Amen.
Greek
πνεῦμα εὐσεβείας, πνεῦμα φόβου Θεοῦ. Ἑπτὰ στύλους ὑπεστήρισε τῆς οἰκείας σκηνῆς ἡ σοφία. Ἑπτὰ γυναῖκες παρὰ τῷ Ἡσαΐᾳ τὸν ἕνα κύριον δυσωπήσουσι λέγουσαι· Τὸν ἄρτον ἡμῶν φαγώμεθα, καὶ τὰ ἱμάτια ἡμῶν περιβαλλώμεθα. Πλὴν τὸ ὄνομά σου κεκλήσθω ἐφ' ἡμᾶς· ἄφελε τὸν ὀνειδισμὸν ἡμῶν. Ἑπτὰ γὰρ βίβλοι νομικαὶ τῷ Χριστῷ μαρτυροῦσιν, ὅτι τὸν ὀνειδισμὸν αὐτῶν σαρκωθεὶς αὐτὸς παρεῖλεν· Γένεσις, Ἔξοδος, Λευϊτικὸν, Ἀριθμοὶ, ∆ευτερονόμιον, Ἰησοῦς, Κριταί. Εἰ μὴ γὰρ ἐνηνθρώπησεν, ὡς μυθικαὶ παρεγράφοντο. Τυθεὶς ἀθύτως, ὡς Ἰσαὰκ, καὶ παθὼν ἀπαθῶς, καὶ τὸν οἰκεῖον βαστάσας ἐπ' ὤμων σταυρὸν, τὰ ἐν τῇ βίβλῳ κείμενα τῆς Γενέσεως ἐβεβαίωσεν. Ἐν παρθενικῇ χωρήσας γαστρὶ, καὶ μὴ καταναλώσας τῷ πυρὶ τῆς θεότητος τὴν βαστάζουσαν, τὴν καιομένην, καὶ μὴ κατακαιομένην βάτον, τὴν ἐν τῇ βίβλῳ τῆς Ἐξόδου κειμένην, διέγραψεν. Ἀρχιερεύσας, ὡς Ἀαρὼν, τὰ πρὸς Θεὸν μεσιτεύσας ἡμῖν, τὰ ἐν τῷ Λευϊτικῷ γεγραμμένα παρέστησε. Τῇ Παλαιᾷ τὴν Καινὴν ∆ιαθήκην συνάψας, καὶ λέγων· Ἐῤῥέθη τοῖς ἀρχαίοις· Οὐ μοιχεύσεις· ἐγὼ δὲ λέγω ὑμῖν, ὅτι πᾶς ὁ ἐμβλέπων γυναικὶ πρὸς τὸ μοιχεῦσαι αὐτὴν, ἤδη ἐμοίχευσεν ἐν τῇ καρδίᾳ αὐτοῦ· καὶ πάλιν· Ἐῤῥέθη τοῖς ἀρχαίοις· Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ, καὶ ὀδόντα ἀντὶ τοῦ ὀδόντος· ἐγὼ δὲ λέγω ὑμῖν, μὴ ἀντιστῆναι τῷ πονηρῷ, ἀλλ' ὅστις σε ῥαπίσῃ ἐπὶ τὴν δεξιὰν σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην· τὰ ἐν τῷ ∆ευτερονομίῳ παρέδωκεν δευτέρας, καὶ ἐπαναλαβὼν τὰ ὠφέλιμα. Εἰς τὴν ἀληθινὴν κατάπαυσιν εἰσαγαγὼν τὸ γένος ἡμῶν, καὶ διαφόρους μονὰς ἐν τοῖς οὐρανίοις εὐτρεπίσας ἡμῖν, τὰ ἐν βίβλῳ τῶν Ἀριθμῶν ἀπεκάλυψεν. Εἰς τὸν Ἰορδάνην εἰσελθὼν, καὶ ἁγιάσας τὰ ὕδατα, καὶ ἐπὶ τοῦ σταυροῦ φυγόντα τὸν ἥλιον ἀνακαλεσάμενος, καὶ διπλῆν ἀνθ' ἁπλῆς ἡμέρας ἐργασάμενος, τὰ ἐν τῇ βίβλῳ Ἰησοῦ τοῦ Ναυῆ τοῖς μὴ παρέργως ἀναγινώσκουσιν ἐζωγράφησε. Τὴν ἠγαπημένην ψυ 43.517 χὴν αὐτοῦ ὑπὲρ ἡμῶν τεθεικὼς, καὶ δώσει ἑαυτὸν λύτρον ἀντὶ πολλῶν, τὰ ἐν τῇ βίβλῳ τῶν Κριτῶν ἡρμήνευσεν· ὁλοκαυτώματα γὰρ καὶ ὁ Ἰεφθάε ὑπὲρ τοῦ λαοῦ τῷ Θεῷ τὴν θυγατέρα προσήνεγκεν. Ἑπτὰ παίδων πατὴρ Ἰεσσέ. Ἕβδομος ἀπὸ Ἀβραὰμ ὁ Μωϋσῆς. ∆ι' ἑπτὰ γραμμάτων τὸ Ἰωάννου ὄνομα. ∆ι' ἑπτὰ γραμμάτων καὶ ἡ τοῦ Χριστοῦ προσηγορία. Ἑπτὰ διάκονοι παρὰ τῶν μαθητῶν εἰς διακονίαν τῶν Χριστιανῶν ἐξελέχθησαν· Στέφανος, Φίλιππος, Πρόχορος, Νικάνωρ, Τίμων, Παρμενᾶς, Νικόλαος. Ἑπτὰ παῖδες τὴν Ἀντιόχου τυραννίδα κατήνεγκαν. Καὶ συντόμως εἶπον, οὗτός ἐστιν ἐπαινετὸς ὁ ἀριθμὸς, καὶ θαυμάσιος· ὅτι αὐτὸς ἄνωθεν ὁ ∆εσπότης ἐγγράφως βοᾷ· Τίμα τὴν ἡμέραν τοῦ Σαββάτου, καὶ ἁγίασον αὐτήν· ὅτι ἐν αὐτῇ κατέπαυσεν ἀπὸ πάντων τῶν ἔργων αὐτοῦ ὁ Θεὸς ὧν ἤρξατο ἀποποιῆσαι. Αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
About this text
Epiphanius of Salamis, Tractatus de numerorum mysteriis (Greek).
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 41–43 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.