The transition from death to eternal life
He says that the prisoners were entering, and he recognized his voice while walking in the prison, and having turned to all the prisoners with him from eternity, saying: 'I hear the sound of some feet entering toward us; and if he has been permitted to come here at all, we have been freed from the bonds; if we see him completely with us, we are being ransomed from Hades.' These and such things Adam says to all his co-condemned: 'The Lord has entered among them, holding the victorious weapon of the cross.'
Adam, the first-formed, seeing him and striking his chest with a blow, cried out to all and said: 'My Lord is with all.' And Christ, responding, says to Adam: 'And with your spirit.' And grasping his hand, he raises him, saying: 'Rise, sleeper, and rise from the dead, and Christ will shine upon you.'
I am your God, who became your son through you, who through you also made those from you; now saying and by authority permitting those in bonds: 'Come out,' and those in darkness: 'Be enlightened,' and those who have slept: 'Rise'; I command you: 'Rise, sleeper'; for not for this purpose I have made you, that you be held as a prisoner in Hades. Rise from the dead; I am the life of the dead. Rise, my creature, rise, my form, and having been made according to my image.
Rise, let us go forth from here; for you are in me, and I in you, we exist as one and indivisible person; through you your God has become your son; through you the Lord took your form of a slave; through you the one above the heavens came to earth and under the earth; through you I became man, as a helpless man, free among the dead; through you, the one coming out of a garden, was delivered to the Jews from a garden, and in a garden was crucified.
Behold the spittle on my face, which I endured for you, so that I might restore you to the original inspiration. Behold the lashings of my cheeks, which I endured, so that I might rectify your distorted form into that according to my image. Behold the bruising of my side, which I endured, so that I might scatter the burden of your sins lying upon the side. Behold my hands well-nailed to the wood, for you, the one stretching out the hand in the...
Through the evil wood, behold my crucified ones, and those whose feet were pierced by the wood because of your feet, which ran badly toward the wood of admonition on the sixth day when the decision was made; and I have suffered for your rebirth and the opening of paradise. I tasted gall through you, so that I might heal for you the bitter pleasure of that food. I tasted vinegar, so that I might nullify the sharpness of your death, which is by nature a cup. I received a sponge, so that I might wipe out your handwriting of sin. I received a reed, so that I might write freedom for the human race.
I fell asleep in the cross, and by a sword my side was pierced, because you, sleeping in paradise, brought Eve out from a side. My side healed the pain of the side; my sleep will rouse you from the sleep in Hades; my sword set upright the sword turned against you. Therefore arise, let us lead away from here. The enemy led you out from the earth of paradise; I am restoring you not in paradise, but on a heavenly throne. I prevented you from the wood of the type of life, but behold, I myself have given life to you. I commanded the cherubim to guard you servilely; I make the cherubim worship you godward. You were hidden from God as a naked man; but behold, you hid within yourself a naked God. You put on the leathern garment of shame; but God, being, put on the bloody garment of your flesh.
Therefore arise, let us lead away from here, from death into life, from corruption into incorruption, from darkness into the eternal light. Arise, let us lead away from here, from pain into joy, from slavery into freedom, from prison into the upper Jerusalem, from bonds into release, from possession into the enjoyment of paradise, from the earth into heaven. For this you died, and rose, so that you might rule both the dead and the living. Arise, let us lead away from here; for my heavenly Father receives the lost sheep. The ninety-nine of the angels are waiting for the slave of Adam, the sheep, to see when he will rise, and when he will ascend and return to God. A cherubic throne is prepared; those carrying it are sharp and ready; the bridegroom is prepared; the banquets are ready; the eternal dwellings and abodes are ready; the...
Greek
τοὺς δεσμίους εἰσερχομένων, καὶ ἐγνώρισε τὴν φωνὴν αὐτοῦ ἐν τῷ δεσμωτηρίῳ περιπατοῦντος, καὶ στραφεὶς πρὸς ἅπαντας τοὺς σὺν αὐτῷ ἀπ' αἰῶνος δεσμίους φησί· Φωνὴν ποδῶν τινος ἀκούω πρὸς ἡμᾶς εἰσερχομένου· καὶ ἐὰν ὅλως ἐνταῦθα ἐκεῖνος παραγενέσθαι κατηξίωσεν, ἡμεῖς τῶν δεσμῶν ἠλευθερώθημεν· ἐὰν ὅλως ἐκεῖνον μεθ' ἡμῶν ὀψόμεθα, ἡμεῖς τοῦ ᾅδου λυτρούμεθα. Ταῦτα καὶ τὰ τοιαῦτα τοῦ Ἀδὰμ πρὸς πάντας τοὺς συγκαταδίκους αὐτοῦ λέγοντος, εἰσῆλθεν ὁ ∆εσπότης πρὸς αὐτοὺς, τὸ νικητικὸν ὅπλον τοῦ σταυροῦ κατέχων. Ὃν ἰδὼν ὁ Ἀδὰμ ὁ πρωτόπλαστος, καὶ τῇ ἐκπλήξει τὸ στῆθος τύψας, ἐβόησε πρὸς πάντας, καὶ εἶπεν· Ὁ Κύριός μου μετὰ πάντων. Καὶ ἀποκριθεὶς ὁ Χριστὸς, λέγει τῷ Ἀδάμ· Καὶ μετὰ τοῦ πνεύματός σου· καὶ κρατήσας αὐτοῦ τῆς χειρὸς ἀνίστησι, λέγων· Ἔγειρε, ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός. Ἐγὼ ὁ Θεός σου, ὁ διὰ σὲ γενόμενος υἱός σου, ὁ διὰ σὲ καὶ τοὺς ἀπὸ σοῦ, νῦν λέγων καὶ κατ' ἐξουσίαν ἐπιτρέπων τοῖς ἐν δεσμοῖς· Ἐξέλθετε, καὶ τοῖς ἐν σκότει· Φωτίσθητε, καὶ τοῖς κεκοιμημένοις· Ἀνάστητε· σοὶ διακελεύομαι· Ἔγειρε, ὁ καθεύδων· οὐ γὰρ διὰ τοῦτό σε πεποίηκα, ἵνα ἐν ᾅδῃ κατέχῃ δέσμιος. Ἀνάστα ἐκ τῶν νεκρῶν· ἐγώ εἰμι ἡ ζωὴ τῶν νεκρῶν. Ἀνάστα, πλάσμα τὸ ἐμὸν, ἀνάστα, μορφὴ ἡ ἐμὴ, καὶ κατ' εἰκόνα ἐμὴν γεγενημένη. Ἔγειρε, ἄγωμεν ἐντεῦθεν· σὺ γὰρ ἐν ἐμοὶ, κἀγὼ ἐν σοὶ, ἓν καὶ ἀδιαίρετον ὑπάρχομεν πρόσωπον· διὰ σὲ ὁ Θεός σου γέγονα υἱός σου· διὰ σὲ ὁ ∆εσπότης, ἔλαβον τὴν σὴν μορφὴν τοῦ δούλου· διὰ σὲ ὁ ὑπεράνω τῶν οὐρανῶν ἦλθον ἐπὶ γῆς καὶ ὑποκάτω γῆς· διὰ σὲ τὸν ἄνθρωπον γέγονα ὡσεὶ ἄνθρωπος ἀβοήθητος, ἐν νεκροῖς ἐλεύθερος· διὰ σὲ τὸν ἀπὸ κήπου ἐξελθόντα ἀπὸ κήπου Ἰουδαίοις παρεδόθην, καὶ ἐν κήπῳ ἐσταυρώθην. Ἴδε τοῦ προσώπου μου τὰ ἐμπτύσματα, ἅπερ διὰ σὲ κατεδεξάμην, ἵνα σε ἀποκαταστήσω εἰς τὸ ἀρχαῖον ἐμφύσημα. Ἴδε μου τῶν σιαγόνων τὰ ῥαπίσματα, ἃ κατεδεξάμην, ἵνα σου τὴν διαστραφεΐσαν μορφὴν ἐπανορθώσω εἰς τὸ κατ' εἰκόνα μου. Ἴδε μου τοῦ νώτου τὴν φραγγέλλωσιν, ἣν κατεδεξάμην, ἵνα σκορπίσω τῶν ἁμαρτιῶν σου τὸ φορτίον τὸ ἐπὶ τοῦ νώτου κείμενον. Ἴδε μου τὰς προσηλωθείσας χεῖρας ἐν τῷ ξύλῳ καλῶς, διὰ σὲ τὸν ἐκτείναντα τὴν χεῖρα ἐν τῷ ξύλῳ κακῶς. Ἴδε μου τοὺς προσηλωθέντας, καὶ ὀρυχθέντας τῷ ξύλῳ πόδας, διὰ τοὺς σοὺς πόδας τοὺς κακῶς δραμόντας ἐπὶ τὸ ξύλον τῆς παρακοῆς τῇ ἕκτῃ ἡμέρᾳ, ᾗ ἡ ἀπόφασις γέγονεν, καὶ τὴν σὴν ἀνάπλασιν, καὶ παραδείσου ἄνοιξιν πεπόνημαι. Ἐγευσάμην διὰ σὲ χολὴν, ἵνα ἰάσωμαί σοι τὴν διὰ βρώσεως ἐκείνης τῆς γλυκείας πικρὰν ἡδονήν. Ἐγευσάμην ὄξους, ἵνα καταργήσω τοῦ σοῦ θανάτου τὸ δριμὺ, καὶ παρὰ φύσιν ποτήριον. Ἐδεξάμην 43.464 σπόγγον, ἵνα ἐξαλείψω τὸ χειρόγραφόν σου τῆς ἁμαρτίας. Ἐδεξάμην κάλαμον, ἵνα ὑπογράψω ἐλευθερίαν τῷ γένει τῶν ἀνθρώπων. Ὕπνωσα ἐν τῷ σταυρῷ, καὶ ῥομφαίᾳ ἐνύχθην τὴν πλευρὰν, διὰ σὲ τὸν ἐν παραδείσῳ ὑπνώσαντα, καὶ τὴν Εὔαν ἐκ πλευρᾶς ἐξενέγκαντα. Ἡ ἐμὴ πλευρὰ ἰάσατο τὸ ἄλγος τῆς πλευρᾶς· ὁ ἐμὸς ὕπνος ἐξάξει σε ἐκ τοῦ ἐν ᾅδῃ ὕπνου· ἡ ἐμὴ ῥομφαία ἔστησε τὴν κατὰ σοῦ στρεφομένην ῥομφαίαν. Λοιπὸν ἔγειρε, ἄγωμεν ἐντεῦθεν. Ἐξήγαγέ σε ὁ ἐχθρὸς ἀπὸ γῆς παραδείσου· ἀποκαθιστῶ σε οὐκέτι ἐν παραδείσῳ, ἀλλ' ἐν οὐρανίῳ θρόνῳ. Ἐκώλυσά σε τοῦ ξύλου τοῦ τυπικοῦ τῆς ζωῆς, ἀλλ' ἰδοὺ αὐτὸς ἐγὼ ἡνώθην σοι ἡ ζωή. Ἔταξα τὰ χερουβὶμ δουλοπρεπῶς φυλάττειν σε· ποιῶ τὰ χερουβὶμ θεοπρεπῶς προσκυνῆσαί σε. Ἐκρύβης ἀπὸ Θεοῦ ὡς γυμνός· ἀλλ' ἰδοὺ ἔκρυψας ἐν ἑαυτῷ Θεὸν γυμνόν. Ἐνεδύθης τὸν τῆς αἰσχύνης δερμάτινον χιτῶνα· ἀλλ' ἐνεδύθην Θεὸς ὢν τὸν τῆς σῆς σαρκὸς αἱμάτινον χιτῶνα. ∆ιὸ ἐγείρεσθε, ἄγωμεν ἐντεῦθεν, ἀπὸ τοῦ θανάτου εἰς τὴν ζωὴν, ἀπὸ τῆς φθορᾶς εἰς ἀφθαρσίαν, ἀπὸ τοῦ σκότους εἰς τὸ αἰώνιον φῶς. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν, ἀπὸ τῆς ὀδύνης εἰς εὐφροσύνην, ἀπὸ δουλείας εἰς ἐλευθερίαν, ἀπὸ φυλακῆς εἰς τὴν ἄνω Ἱερουσαλὴμ, ἀπὸ τῶν δεσμῶν ἐπὶ τὴν ἄνεσιν, ἀπὸ τῆς κατοχῆς ἐπὶ τὴν τοῦ παραδείσου τρυφὴν, ἀπὸ τῆς γῆς εἰς τὸν οὐρανόν. Ἐπὶ τοῦτο γὰρ ἀπέθανον, καὶ ἀνέστην, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσω. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν· ὁ γὰρ Πατήρ μου ὁ οὐράνιος τὸ ἀπολωλὸς ἐκδέχεται πρόβατον. Τὰ ἐννενήκοντα ἐννέα τῶν ἀγγέλων πρόβατα τὸν σύνδουλον ἀναμένουσιν Ἀδὰμ, πότε ἀναστῇ, καὶ πότε ἀνέλθῃ καὶ πρὸς Θεὸν ἐπανέλθῃ. Χερουβικὸς θρόνος ηὐτρέπισται· οἱ ἀναφέροντες ὀξεῖς τε καὶ ἕτοιμοι· ὁ νυμφὼν παρεσκεύασται· ἐδέσματα ἕτοιμα· αἱ αἰώνιοι σκηναὶ καὶ μοναὶ ἕτοιμοι· οἱ
About this text
A vivid reflection on Christ's burial, Joseph of Arimathea, and the silence of the earth as God rests in the flesh.
Original English Translation of Epiphanius of Salamis’s Homilia in divini corporis sepulturam — new OET from PG 41–43 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 41–43 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.