On the Lives and Deaths of the Prophets · §3

Ezekiel and Daniel

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A rock shall be set upon Mount Sinai, and all the saints shall be gathered toward it, awaiting the Lord there and fleeing the enemy who desires to strike them. The name of the Lord sealed the rock, and the type became like an engraving of iron. A cloud covered the rock so that no one perceives that place, nor can anyone read the name until this day and until the completion of this age. The rock is in the wilderness where the ark first came to be, between the mountains in which Moses and Aaron lie; and in the nights a cloud like fire becomes present in that place according to the ancient type, for the glory of God from His law shall not cease.

Ezekiel the prophet: he was from the land of Sarira among the sons of the priests, but he died in the land of the Chaldeans during the captivity, having prophesied much concerning the return of the people, concerning the return of the sons of Israel, and concerning the presence of the Lord. But the leader of the people killed him in his dwelling in Babylon, being rebuked by him concerning the worship of idols. And they buried him in the field of Maoor in the tomb of Shem and Arphaxad, the fathers of Abraham; and the tomb is to this day a double cave; for Abraham in Hebron made the tomb of his wife Sarah in its likeness. It is called double because it is dug and hidden from the level, and it is hanging above the earth upon a rock.

This prophet, therefore, gave a sign to the people so that they would pay attention to the river Kebar: that when its water fails, they should hope for the sickle of desolation to the end of the earth; and when its water overflows, it signifies the return of Jerusalem, which indeed has happened. For the holy one lies in the land of the Assyrians, and many were turning toward his tomb for prayer and supplication.

When the Chaldeans gathered there to prevent the Jews from returning to his memory, intending to come upon them and destroy them, the prophet caused the river water to stand still so that the sons of Israel might escape to the other side. Those who dared to pursue the people after them were struck down. Because of prayer, this prophet was automatically provided with an abundant food of fish, for they were wasting away from hunger; they were nourished from the multitude of fish, and he entreated God to come to the many who were lacking life. As the people were perishing by the enemies, this prophet stood before their leaders and troubled them. Because of great wonders, the enemies ceased, having been terrified.

Then Ezekiel said to the people, 'We are shouted down; our hope is lost.' And through the wonders of the bones of the dead, he persuaded them that there is hope for Israel both here and in the age to come. While there in the land of the Chaldeans, he testified to the people about all things occurring in Jerusalem and in the temple. This prophet was snatched from the land of the Chaldeans and was carried to Jerusalem for the reproof of the unfaithful. This Ezekiel saw, according to Moses, the place of the temple of the Lord, the wall being wide, just as Daniel also said that it would be built.

In Babylon, he judged the tribe of Dan and Gad because they were ungodly toward the Lord, persecuting those who believed in the law, and he performed a great wonder for them, for snakes were consuming their infants and all their cattle. He was saying that because of them the people would not return to Jerusalem, but would remain in isolation until the completion of their wandering; for from them was also the one who brought him up. He stood against them until the day of his end. 10. The prophet Daniel. This one was of the tribe of Judah, from the race of the distinguished of the royal service; but while still an infant, he was carried to Babylon from Judea.

Greek

πέτρας, καὶ τεθήσεται ἐν τῷ ὄρει Σινᾶ, καὶ πάντες οἱ ἅγιοι πρὸς αὐτὴν συναχθήσονται, ἐκεῖ ἐκδεχόμενοι τὸν κύριον, καὶ τὸν ἐχθρὸν φεύγοντες ἀνελεῖν αὐτὸν θέλοντα. Καὶ ἐσφράγισε τὴν πέτραν ἐν τῷ δακτύλῳ τὸ ὄνομα κυρίου· καὶ γέγονεν ὁ τύπος ὡς γλυφὴ σιδήρου. Καὶ νεφέλη ἐσκέπασε τὴν πέτραν καὶ οὐδεὶς νοεῖ τὸν τόπον ἐκεῖνον, ἀλλ' οὔτε ἀναγνῶναι <δύναται> τὸ ὄνομα ἕως τῆς ἡμέρας ταύτης καὶ ἕως τῆς συντελείας τοῦ αἰῶνος τούτου. Καὶ ἔστιν ἡ πέτρα ἐν τῇ ἐρήμῳ, ὅπου ἡ κιβωτὸς πρῶτον γέγονε, μεταξὺ τῶν ὄρεων, ἐν οἷς κεῖνται Μωϋσὴς καὶ Ἀαρών· ἐν δὲ ταῖς νυξὶ νεφέλη ὡς πῦρ γίνεται ἐν τῷ τόπῳ ἐκείνῳ κατὰ τὸν τύπον τὸν ἀρχαῖον, ὅτι οὐ μὴ παύσεται ἡ δόξα τοῦ θεοῦ ἐκ τοῦ νόμου αὐτοῦ. θʹ. Ἰεζεκιὴλ ὁ προφήτης· οὗτος ἦν ἐκ γῆς Σαρηρᾶ ἐκ τῶν υἱῶν τῶν ἀρχιερέων, ἀπέθανε δὲ ἐκ τῇ γῇ τῶν Χαλδαίων ἐπὶ τῆς αἰχμαλωσίας· πολλὰ προφητεύσας περὶ τῆς ἐπιστρο- φῆς τοῦ λαοῦ· καὶ περὶ τῆς ἐπανόδου τῶν υἱῶν Ἰσραὴλ καὶ περὶ τῆς τοῦ κυρίου παρουσίας [ἐπροφήτευσεν]. Ἀπέκτεινεν δὲ αὐτὸν ὁ ἡγούμενος τοῦ λαοῦ ἐν τῇ παροικίᾳ αὐτοῦ ἐν Βαβυλῶνι, ἐλεγχόμενος ὑπ' αὐτοῦ ἐπὶ εἰδώλων σεβάσμασι. 12 Καὶ ἔθαψαν αὐτὸν ἐν ἀγρῷ Μαοὺρ ἐν τῷ τάφῳ Σὴμ καὶ Ἀρφαξὰδ πατέρων Ἀβραάμ· καὶ ἔστιν ὁ τάφος ἕως σήμερον σπήλαιον διπλοῦν· καὶ γὰρ Ἀβραὰμ ἐν Χεβρῶν πρὸς τὴν ὁμοιότητα αὐτοῦ ἐποίησεν τὸν τάφον Σάῤῥας τῆς γυναικὸς αὐτοῦ· διπλοῦν λέγεται, ὅτι ὀρυκτόν ἐστι καὶ ἀπόκρυφον ἐξ ἐπιπέδου καὶ ὑπερῶόν ἐστιν ἐπὶ γῆς πέτρᾳ κρεμάμενον. Οὗτος οὖν ὁ προφήτης τέρας ἔδωκε τῷ λαῷ ὥστε προσέχειν τῷ ποταμῷ Χοβάρ, ὅτι· ὅταν ἐκλείπῃ τὸ ὕδωρ αὐτοῦ, ἐλπίζειν τὸ δρέπανον τῆς ἐρημώσεως εἰς πέρας τῆς γῆς· καὶ ὅταν πλημμυρήσῃ αὐτοῦ τὸ ὕδωρ, τὴν Ἱερουσαλὴμ ἐπάνοδον αὐτῆς σημαίνει· ὃ καὶ γέγονεν. Καὶ γὰρ εἰς γῆν τῶν Ἀσ- συρίων κεῖται ὁ ὅσιος, καὶ πολλοὶ πρὸς τὸν τάφον αὐτοῦ συνεστρέφοντο ἐπὶ προσευχὴν καὶ ἱκεσίαν. Καί ποτε πλή- θους τῶν Ἰουδαίων συνελθόντος ἐκεῖ ἐπὶ τὴν μνήμην αὐτοῦ δεδιότες οἱ Χαλδαῖοι μὴ ἀντάρωσιν· ἔμελλον δὲ ἐπελθεῖν αὐτοῖς καὶ ἀναιρεῖν αὐτούς· ἐποίησε δὲ ὁ προφήτης στῆναι τὸ ὕδωρ τοῦ ποταμοῦ, ἵνα ἐκφύγωσιν υἱοὶ Ἰσραὴλ εἰς τὸ πέραν γενόμενοι. Οἱ δὲ τολμήσαντες τὸν λαὸν ἐπιδιῶξαι ὀπίσω αὐτῶν κατεποντίσθησαν. Οὗτος ὁ προφήτης διὰ προσευχῆς αὐτομάτως αὐτοῖς δαψιλὴν τροφὴν ἰχθύων παρέσχετο, ὅτι λιμῷ διεφθείροντο· καὶ ἐκ τοῦ πλήθους τῶν ἰχθύων διετράφησαν· καὶ πολλοῖς ἐκλείπουσιν ζωὴν ἐλθεῖν ἐκ θεοῦ παρεκάλεσεν. Οὗτος ὁ13 προφήτης ἀπολλυμένου τοῦ λαοῦ ὑπὸ τῶν ἐχθρῶν προέστη τοῖς ἡγουμένοις αὐτῶν καὶ παρηνόχλησεν αὐτοῖς. ∆ιὰ τεραστίων καὶ φοβηθέντες ἐπαύσαντο οἱ πολέμιοι.Τότε ἔλεγε τῷ λαῷ ὁ Ἰεζεκιήλ, ὅτι "1διαπεφωνήκαμεν· ἀπώλετο ἡ ἐλπὶς ἡμῶν"2. Καὶ ἐν τέρασι τῶν ὀστέων τῶν νεκρῶν ἔπεισεν αὐτούς, ὅτι ἐστὶν ἐλπὶς τῷ Ἰσραὴλ καὶ ὧδε καὶ ἐν τῷ μέλλοντι αἰῶνι. Οὗτος ἐκεῖ ὢν ἐν τῇ χώρᾳ τῶν Χαλδαίων ἐμήνυσε τῷ λαῷ πάντα τὰ ἐν Ἱερουσαλὴμ καὶ ἐν τῷ ναῷ γινόμενα. Οὗτος ὁ προφήτης ἡρπάγη ἀπὸ τῆς χώρας τῶν Χαλδαίων καὶ ἠνέχθη εἰς Ἱερουσαλὴμ εἰς ἔλεγχον τῶν ἀπί-στων. Οὗτος ὁ Ἰεζεκιὴλ εἶδε κατὰ τὸν Μωϋσὴν τὸν τόπον τοῦ ναοῦ κυρίου τὸ τεῖχός τε πλατύ, καθὼς εἶπε καὶ ὁ ∆ανιήλ, ὅτι κτισθήσεται. Οὗτος ἐν Βαβυλῶνι ἔκρινε τὴν φυλὴν ∆ὰν καὶ Γάδ, ὅτι ἠσέβουν πρὸς τὸν κύριον, διώκον- τες τοὺς εἰς τὸν νόμον πιστεύοντας καὶ ἐποίησεν αὐτοῖς τέρας μέγα, ὅτι οἱ ὄφεις ἀνήλισκον τὰ βρέφη αὐτῶν καὶ πάντα τὰ κτήνη αὐτῶν. Καὶ προέλεγεν, ὅτι δι' αὐτοὺς οὐκ ἐπιστρέψει ὁ λαὸς εἰς Ἱερουσαλήμ, ἀλλ' ἐν ἰδίᾳ ἔσον- 14 ται ἕως συντελείας πλάνης αὐτῶν· ἐξ αὐτῶν γὰρ ἦν καὶ ὁ ἀνελὼν αὐτόν. Ἀντέκειτο γὰρ αὐτῷ ἕως ἡμέρας τελευτῆς αὐτοῦ. ιʹ. ∆ανιὴλ ὁ προφήτης. Οὗτος μὲν ἦν ἐκ φυλῆς Ἰούδα γένους τῶν ἐξόχων τῆς βασιλικῆς ὑπηρεσίας· ἀλλ' ἔτι νήπιος ὢν ἤχθη εἰς Βαβυλῶνα ἐκ τῆς Ἰουδαίας.

About this text

Explore the lives and deaths of biblical prophets through Epiphanius' vivid accounts of their courage and divine missions.

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Witnesses

  • Copy-text PG 41–43 (Khazarzar) (Greek)

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