Hezekiah's cisterns and Jeremiah's tomb
He prophesied concerning the city, the end of the nations, and the shame of the ungodly; and having died, he was buried in his own land.
4. Haggai, a young man, came from Babylon to Jerusalem and clearly prophesied about the return of the people, and he saw in part the building of the temple. Having died, he was buried gloriously in front of the tomb of the priests.
5. Zechariah, son of Berechiah, came from the Chaldeans to Jerusalem, already having advanced in age; and there too he prophesied much to the people, and gave wonders for proof. He also said to Jesedek that he would beget a son and serve in the priesthood in Jerusalem, and he blessed Salathiel upon his son and set the name Zerubbabel. During Cyrus, he gave a wonder for victory and foretold concerning his service, which he would perform in Jerusalem, and blessed him; and he prophesied about the end of the nations, and Israel, and the temple, and the scarcity of prophets and priests. But King Joash of Judah killed him between the temple and the altar, while he was advising him and the people to abstain from ungodliness and to turn to God, and the priests, having taken him, buried him with his father. And from then on, many wonderful wonders occurred in the temple. And the priests were not able to see visions of God's angels, nor to give oracles from David, nor to answer the people through signs as before.
6. Malachi, after the return of the people, was born in Sophia, who being young had a life altogether good. And because all the people honored him as a holy man, they called him Malachi, which means messenger. For he was graceful in appearance and a fulfiller to the people. For whatever he said to them in prophecy, he himself, having seen it on that very day, he was confirmed as a messenger of the Lordhe Lord. And while still young, he was completed and was buried in his own land.
7. Isaiah was the son of Amos from Jerusalem; but having been removed by Manasseh, being sawn in two, he was buried under a Rogem tree, near the crossing of the waters which Hezekiah had closed. And God made the sign of Siloam through the prophet, that before dying, having thirsted a little, he prayed to drink water, and immediately it was sent to him from it. And because of this, he was called Siloam, which means sent.
One. And Hezekiah, because of this prayer, made pits and cisterns. For the water that had flowed out was small when the people were under the siege of the foreigners; and so that the city would not be destroyed as one lacking water, he did this. And when the enemies came to draw water, water did not come; but when the Jews came, the water also came. Therefore until now the water flows out suddenly, so that the mystery of God might be shown.
And since this happened through Isaiah, for the sake of memory, the people also buried him near him with honor, so that through his prayers they might likewise have the enjoyment of the water, because an oracle was given to them concerning this. But the tomb is located away from the tomb of the kings, behind the tomb of the priests toward the south. For Solomon in 61 made the tombs of David, having inscribed them according to the easts of Zion, which has an entrance from Gabao, a distance of four stadia from the city, and he made a crooked arrangement, unperceived, and it is until now unknown to many. There the king had the gold from Ethiopia and the perfumes. And since Hezekiah showed the nations the mystery of David and Solomon, and mixed the bones of his fathers, therefore God delivered his seed into slavery to his enemies, and God made it unfruitful from that day.
14. Jeremiah was from Anathoth and, having been thrown with stones in the tombs of Egypt by the people, dies. And he lies near the house of Pharaoh, because the Egyptians honored him having been benefited through him; for he prayed, and the serpents were no longer for them, and the beasts of the waters—whom the Egyptians call Ephoth and the Greeks crocodiles—which were killing them; and after the prophet prayed, the race of serpents was prevented from that land and likewise the dwelling of the beasts from the river. And as many as are faithful to God, until now pray in the place where he lies, and taking a piece of the soil of the place, they heal snake bites, and the beasts of the water flee. And we heard from the children of Antigonus and Ptolemy some reports that Alexander the Macedonian, having known...
Greek
προεφήτευσε δὲ περὶ τῆς πόλεως καὶ περὶ τοῦ τέλους τῶν ἐθνῶν καὶ τῆς αἰσχύνης τῶν ἀσεβῶν· καὶ τελευτήσας ἐτάφη ἐν ἀγρῷ αὐτοῦ. ιʹ. Ἀγγαῖος νέος ἦλθεν ἐκ Βαβυλῶνος εἰς Ἱερουσαλὴμ καὶ φανερῶς περὶ τῆς ἐπιστροφῆς τοῦ λαοῦ προεφήτευσε, καὶ εἶδε ἐκ μέρους τὴν οἰκοδομὴν τοῦ ναοῦ. Καὶ θανὼν ἐτάφη ἐνώπιον τοῦ τάφου τῶν ἱερέων ἐνδόξως. ιαʹ. Ζαχαρίας υἱὸς Βαραχίου ἦλθεν ἀπὸ Χαλδαίων εἰς Ἱερουσαλήμ, ἤδη προβεβηκώς· κἀκεῖ τῷ λαῷ πολλὰ προεφή 59 τευσε, καὶ τέρατα ἔδωκεν εἰς ἀπόδειξιν. Ὃς καὶ τῷ Ἰωσεδὲκ εἶπεν, ὅτι γεννήσεις υἱόν, καὶ ἐν Ἱερουσαλὴμ ἱερατεύσει, καὶ τὸν Σαλαθιὴλ ἐπὶ υἱῷ ηὐλόγησε, καὶ τὸ ὄνομα Ζοροβάβελ ἐπέθηκε· καὶ ἐπὶ Κύρου τέρας ἔδωκεν εἰς νῖκος καὶ περὶ τῆς λειτουργίας αὐτοῦ προηγόρευσεν, ἣν ποιήσει ἐν Ἱερουσαλήμ, καὶ ηὐλόγησεν αὐτόν· καὶ περὶ τέλους ἐθνῶν, καὶ Ἰσραὴλ, καὶ τοῦ ναοῦ καὶ ἀργίας προφητῶν καὶ ἱερέων προεφήτευσεν. Ἀπέκτεινε δὲ αὐτὸν Ἰωὰς βασιλεὺς Ἰούδαμεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου, παραινοῦντα αὐτῷ τε καὶ τῷ λαῷ ἀπέχεσθαι τῆς ἀσεβείας καὶ ἐπιστρέφειν πρὸς θεόν, καὶ λαβόντες αὐτὸν οἱ ἱερεῖς ἔθαψαν μετὰ τοῦ πατρὸς αὐτοῦ. Καὶ ἀπὸ τότε ἐγίνοντο τέρατά τε ἐν ναῷ πολλὰ φαντασιώδη. Καὶ οὐκ ἴσχυον οἱ ἱερεῖς ἰδεῖν ὀπτασίαν ἀγγέλων θεοῦ, οὔτε δοῦναι χρησμοὺς ἐκ τοῦ ∆αβὴρ οὔτε διὰ τῶν δήλων ἀποκριθῆναι ἐν τῷ λαῷ ὡς τὸ πρίν. ιβʹ. Μαλαχίας μετὰ τὴν ἐπιστροφὴν τοῦ λαοῦ τίκτεται ἐν Σοφᾷ, ὃς νέος ὢν βίον εἶχε καλὸν πάνυ. Καὶ ἐπειδὴ πᾶς ὁ λαὸς ἐτίμα αὐτὸν ὡς ἅγιον, ἐκάλεσαν αὐτὸν Μαλαχίαν, ὅ ἐστιν ἄγγελος. Ἦν γὰρ καὶ τῷ εἴδει εὐπρεπὴς καὶ τῷ λαῷ πληρωτής. Ὅσα γὰρ εἶπεν αὐτοῖς ἐν προφητείᾳ, αὐτῇ 60 τῇ ἡμέρᾳ ὀφθεὶς ἄγγελος κυρίου ἐβεβαίωσε. Καὶ ἔτι νέος ὢν ἐτελειώθη καὶ ἐτάφη ἐν ἀγρῷ αὐτοῦ. ιγʹ. Ἡσαΐας υἱὸς Ἀμὼς ἦν ἀπὸ Ἱερουσαλήμ· ἀναιρεθεὶςδὲ ὑπὸ Μανασσῆ, πρισθεὶς εἰς δύο ἐτάφη ὑποκάτω δρυὸς Ῥωγήλ, πλησίον τῆς διαβάσεως τῶν ὑδάτων ὧν ἀπώλεσεν Ἐζεκίας χώσας αὐτά. Καὶ ὁ θεὸς τὸ σημεῖον τοῦ Σιλωὰμ διὰ τὸν προφήτην ἐποίησεν, ὅτι πρὸ τοῦ θανεῖν ὀλιγορήσας ηὔξατο πιεῖν ὕδωρ, καὶ εὐθέως ἀπεστάλη αὐτῷ ἐξ αὐτοῦ. Καὶ διὰ τοῦτο ἐπεκλήθη Σιλωάμ, ὅ ἐστιν ἀπεσταλμένος. Καὶ Ἐζεκίας ἐπὶ τῶν εὐχῶν τούτου ἐποίησε τοὺς λάκκους καὶ τὰς κολυμβήθρας. Μικρὸν γὰρ ἦν ὕδωρ ἐξεληλυθός, ὅτε ἦν ὁ λαὸς ἐν συγκλεισμῷ ἀλλοφύλων· καὶ ἵνα μὴ διαφθαρῇ ἡ πόλις ὡς μὴ ἔχουσα ὕδωρ, ἐποίησε τοῦτο. Καὶ ὅταν οὖν ἤρχοντο οἱ πολέμιοι ἀντλῆσαι, οὐκ ἤρχετο ὕδωρ· ὅταν δὲ Ἰουδαῖοι ἤρχοντο, ἤρχετο καὶ τὸ ὕδωρ. Ὅθεν ἕως τοῦ νῦν αἰφνίδιον ἐξέρχεται τὸ ὕδωρ, ἵνα δειχθῇ τὸ μυστήριον τοῦ θεοῦ. Καὶ ἐπειδὴ διὰ τοῦ Ἡσαΐου τοῦτο γέγονε, μνήμης χάριν καὶ ὁ λαὸς πλησίον αὐτὸν ἔθαψεν ἐνδόξως, ἵνα διὰ τῶν εὐχῶν αὐτοῦ ὡσαύτως ἔχωσιν τὴν ἀπόλαυσιν τοῦ ὕδατος, ὅτι χρησμὸς ἐδόθη αὐτοῖς περὶ τούτου. Ἔστιν δὲ ὁ τάφος ἐχόμενα τοῦ τάφου τῶν βασιλέων, ὄπισθεν τοῦ τάφου τῶν ἱερέων ἐπὶ τὸ μέρος τὸ πρὸς νότον. Σολομὼν 61 γὰρ ἐποίησε τοὺς τάφους τοῦ ∆αυὶδ διαγράψαντος κατὰ ἀνατολὰς τῆς Σιών, ἥτις ἔχει εἴσοδον ἀπὸ Γαβαώ, μήκοθεν τῆς πόλεως σταδίους κʹ καὶ ἐποίησε σκολιὰν σύνθεσιν ἀνυπονόητον, καὶ ἔστιν ἕως τοῦ νῦν τοῖς πολλοῖς ἀγνοουμένη. Ἐκεῖ εἶχεν ὁ βασιλεὺς τὸ χρυσίον τὸ ἐξ Αἰθιοπίας καὶ τὰ ἀρώματα. Καὶ ἐπειδὴ Ἐζεκίας ἔδειξε τοῖς ἔθνεσι τὸ μυστήριον ∆αυὶδ καὶ Σολομῶντος, καὶ ἐμίανεν ὀστᾶ πατέρων αὐτοῦ, διὰ τοῦτο ὁ θεὸς ἐπηράσατο εἰς δουλείαν τὸ σπέρμα αὐτοῦ τοῖς ἐχθροῖς αὐτοῦ, καὶ ἄκαρπον ἐποίησεν ὁ θεὸς ἀπὸ τῆς ἡμέρας ἐκείνης. ιδʹ. Ἱερεμίας ἦν ἐξ Ἀναθὼθ καὶ ἐν Τάφναις τῆς Αἰγύπτου λίθοις βληθεὶς ὑπὸ τοῦ λαοῦ ἀποθνήσκει. Κεῖται δὲ πλησίον τῆς οἰκίας Φαραώ, ὅτι οἱ Αἰγύπτιοι ἐδόξασαν αὐτὸν εὐεργετηθέντες δι' αὐτοῦ· ηὔξατο γὰρ, καὶ αἱ ἀσπίδες αὐτοὺς ἔασαν καὶ τῶν ὑδάτων οἱ θῆρες, οὓς καλοῦσιν οἱ Αἰγύπτιοι μὲν Ἐφώθ, Ἕλληνες δὲ κροκοδείλους, οἳ ἦσαν αὐτοὺς θανατοῦντες, καὶ εὐξαμένου τοῦ προφήτου ἐκωλύθησαν ἐκ τῆς γῆς ἐκείνης τὸ γένος τῶν ἀσπίδων καὶ ἐκ τοῦ ποταμοῦ ὡσαύτως τὸ ἔνεδρον τῶν θηρίων. Καὶ ὅσοι εἰσὶ πιστοὶ θεοῦ, ἕως τοῦ νῦν εὔχονται ἐν τῷ τόπῳ ὅπου κεῖται, καὶ λαμβάνοντες τοῦ χοὸς τοῦ τόπου δήγματα ἀσπίδων θεραπεύουσιν, καὶ τὰ θηρία τοῦ ὕδατος φυγαδεύουσιν. Ἡμεῖς δὲ ἠκούσαμεν ἐκ τῶν παίδων Ἀντιγόνου καὶ Πτολεμαίου γε 62 ρόντων τινῶν, ὅτι Ἀλέξανδρος ὁ Μακεδὼν ἐπιστὰς
About this text
Epiphanius of Salamis — On the Lives and Deaths of the Prophets, Another Recension.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 41–43 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.