Commentary on Zechariah · §79

The Mystical Thousand and the Sabbath Rest

To touch the Word of life. Therefore, all who are ever disciples of the gospel, when they possess their senses incorruptible, both the external and the internal, they become ten virgins reigning under Christ; but if ever some, through laziness, leave the internal senses of the man to act only through the mortal ones, they will become five foolish virgins, returning only to the perceptible things, as if their own light were not being nourished, which will be an extinguishing and a remnant of oil.

According to the spoken manner, ten men are found traveling with the true Jew from all languages and nations, having kept both kinds of senses pure and incorruptible, according to what was said by the Apostle: 'Grace' and peace shall be 'with those loving our Lord Christ in incorruption.' It is probable that the lovers of the letter are ten men who have converted the Decalogue ministered by the great Hierophant into works; but also Christians having the name of Jesus beginning from the tenth element among both Greeks and Hebrews; for the tenth is in the elements not only of the Greeks but also of the Hebrews.

And so that the scientific theory of numbers may appear unforced and according to the inspired Scripture, there are many things to derive; but for the present it is sufficient to use the words of Paul the Apostle and John the disciple beloved by Jesus. For to the Romans he writes that God has said: 'I have left myself seven thousand men who did not bend the knee to Baal' (Romans 11:3), but that 'to fall upon the Lamb,' that is, the Savior, is 'one hundred and forty-four thousand virgins, with women not defiled' (Revelation 14:4).

For it is not possible to take these things through history; for how, leaving such a multitude of God-fearing men, did the great prophet Elijah not know, as to say: 'I alone am left, and they seek my soul to take it' (1 Kings 19:10)? And how is it also possible to take such thousands of virgins, especially men, in a word, especially when the Ascension of the Savior had not happened long before, as John is the perfection in men? But truly each of these has happened, not necessarily taking the numbers upon the sense...

remaining. For indeed, seven times a thousand men, without bending the knee to Baal, happen to be mystically subject to the Sabbath rest set aside for the people of God, having a kinship with the thousand and the seven composed from it. For often it is possible to see the number thousand being mentioned in a God-befitting manner, just as it is also announced concerning God thus: 'He remembered for an eternity the covenant of his word, which he commanded to Abraham for a thousand generations' (Ps 105:8). For among none of the things signified shall there be a thousand generations until the completion of the world, as has been more decisively demonstrated previously in other matters.

3.69 From this therefore mystical thousand, a seven is composed, according to which the truly God-fearing ones alone bend the knee to the Cause of all things. 3.70 But also the virgins who followed, with women, unpolluted, are subject to the number of the thousand-folds of one hundred and forty-four. 3.71 Moreover, the most improbable part of the history is made manifest from the orderly fulfillment of twelve thousand virgins and men from each tribe of Israel; perhaps not even from all of humanity could such a number be fulfilled through those loving Christ, while John is still rubbing about on the earth. 3.72 Since therefore the literal sense of the word cannot hold, we say there are such thousands of those living unloosened and without blemish because of the virtue pertaining to the number; for it is a square, of which every side is twelve thousands, and there is a great privilege of this number, as it will be clear to the one who has examined the Scripture.

3.73 And irrefutable clarity regarding these things has occurred in the commentaries of the Apocalypse of John and of the epistle of Paul to the Romans, which the one who reads will see the divine theorems regarding the numbers scattered in the Scripture, both that before the arrival of the Savior—this is the one called the Old Testament—and that after the coming of Christ, which is called the New. 3.74 In the land of Sedrak and Damascus, a word of the Lord (Zech 9:10), because the Lord surveys men and all the tribes of Israel, and Hemath within its borders. 3.75 The saints, being ministers of the divine word, receive it as God giving it, just as being God-taken, according to the one speaking in Christ, to preach the word of the...

Greek

ψηλαφῆσαι τοῦ τῆς ζωῆς Λόγου. Πάντες οὖν ὅσοι ποτ' ἂν ὦσιν οἱ τοῦ εὐαγγελίου μαθηταί, ὅταν ἀδιαφθόρους ἔχωσιν τὰς αἰσθήσεις, τάς τε ἔξω καὶ τὰς ἔνδον, δέκα παρθένοι τυγχάνουσιν ὑπὸ τοῦ Χριστοῦ βασιλευόμενοι· εἰ δέ ποτε ἐκ ῥαθυμίας ἀφέντες τινὲς τὰς τοῦ ἔσω ἀνθρώπου αἰσθήσεις κατὰ μόνας τὰς θνητὰς ἐνεργοῖεν, μωραὶ πέντε παρθένοι γενήσονται, μόνοις τοῖς αἰσθητοῖς ἐπανέχουσαι, ὡς καὶ τοῦ φωτὸς αὐτῶν οὐ τρεφομένου, ἐλαίου σβέσις καὶ ἐπίλειψις ἔσται. 3.64 Κατὰ τὸν εἰρημένον τρόπον ἐκ πασῶν γλωσσῶν καὶ ἐθνῶν ἄνδρες δέκα τυγχάνουσιν πορευόμενοι μετὰ τοῦ ἀληθινοῦ Ἰουδαίου οἱ ἀμφότερα τὰ γένη τῶν αἰσθήσεων ἄχραντα καὶ ἀδιάφθορα φυλάξαντες, κατὰ τὸ λεχθὲν ὑπὸ τοῦ Ἀποστόλου· «Ἡ χάρις» καὶ εἰρήνη ἔσται «μετὰ τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Χριστὸν ἐν ἀφθαρσίᾳ.» 3.65 Εἰκὸς τοὺς τοῦ γράμματος φίλους νομίσαι ἄνδρας δέκα εἶναι τοὺς εἰς ἔργα μεταβαλόντας τὴν δεκάλογον διακονηθεῖσαν ὑπὸ τοῦ μεγάλου ἱεροφάντου· ἀλλὰ καὶ χριστιανοὺς τοὺς τὸ ὄνομα τοῦ Ἰησοῦ ἔχοντας ἀρχόμενον ἀπὸ τοῦ δεκάτου στοιχείου καὶ παρ' Ἕλλησιν καὶ Ἑβραίοις· οὐ μόνον γὰρ ἐν τοῖς ἑλληνικοῖς ἀλλὰ καὶ τοῖς Ἑβραίων στοιχείοις τὸ ι δέκατόν ἐστιν. 3.66 Ὅπως δὲ ἀβίαστος φανῇ ἡ ἐπιστημονικὴ θεωρία τῶν ἀριθμῶν καὶ κατὰ τὴν θεόπνευστον γραφήν, πολλὰ μὲν ἔστιν παραγαγεῖν· ἀρκεῖ δ' ἐπὶ τοῦ παρόντος συγχρήσασθαι λέξεσιν Παύλου τοῦ ἀποστόλου καὶ Ἰωάννου τοῦ ἠγαπημένου ὑπὸ τοῦ Ἰησοῦ μαθητοῦ. Ὃ μὲν γὰρ Ῥωμαίοις γράφει τὸν Θεὸν εἰρηκέναι· «Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας οἵτινες οὐκ ἔκαμψαν γόνυ τῇ βάαλ», ὃ δὲ «ἕπεσθαι τῷ ἀρνίῳ», δηλαδὴ τῷ Σωτῆρι, «παρθένων ἑκατὸν τεσσεράκοντα τέσσαρας χιλιάδας, μετὰ γυναικῶν μὴ μεμολυσμένων». 3.67 Οὐ γὰρ δυνατὸν ταῦτα ἐπὶ ἱστορίας λαβεῖν· πῶς γάρ, τοσούτου πλήθους καταλιπόντος θεοσεβῶν ἀνδρῶν, ὁ μέγας προφήτης Ἠλίας ἠγνόει, ὡς φάναι· «Ἐγὼ ὑπολέλειμμαι μόνος καὶ ζητοῦσι τὴν ψυχήν μου τοῦ λαβεῖν αὐτήν»; Πῶς δὲ καὶ τοσαύτας χιλιάδας παρθένων μάλιστα ἀνδρῶν ἐπὶ ῥητοῦ ἔστι λαβεῖν, τότε μάλιστα ὅτε τὰ τῆς ἀναλήμψεως τοῦ Σωτῆρος οὐ πρὸ πολλοῦ ἐγεγόνει, ὡς τὸν Ἰωάννην ἀκμὴν ἐν ἀνθρώποις εἶναι; 3.68 Ἀλλὰ μὴν ἕκαστον τούτων ἀληθῶς 87 γέγονεν οὐ πάντως τῶν ἀριθμῶν ἐπὶ αἰσθήσεως λαμβανομένων. Ἑπτάκις μὲν γὰρ χίλιοι ἄνδρες μὴ κάμψαντες γόνυ τῇ βάαλ τυγχάνουσιν οἱ μυστικῶς ὑποκείμενοι τῷ σαββατισμῷ τῷ ἀποκειμένῳ τῷ λαῷ τοῦ Θεοῦ, ἔχοντες οἰκειότητα πρὸς τὴν χιλιάδα καὶ τὴν ἀπ' αὐτῆς συνισταμένην ἑβδομάδα. Πολλαχοῦ γὰρ ἔστιν ἰδεῖν τὸν χίλια ἀριθμὸν θεοπρεπῶς μνημονευόμενον, ὥσπερ καὶ ἐν τῷ περὶ Θεοῦ ἀπαγγελλομένῳ οὕτως· «Ἐμνήσθη εἰς τὸν αἰῶνα διαθήκην λόγου αὐτοῦ, οὗ ἐνετείλατο τῷ Ἀβραὰμ εἰς χιλίας γενεάς.» Κατ' οὐδὲν γὰρ τῶν σημαινομένων χίλιαι ὑπάρξουσι γενεαὶ μέχρι τῆς τοῦ κόσμου συντελείας, ὡς ἐντελέστερον προηγουμένως ἐν ἄλλοις ἀποδέδεικται. 3.69 Ἐκ ταύτης οὖν τῆς μυστικῆς χιλιάδος ἑβδομὰς συνίσταται, καθ' ἣν οἱ γνησίως θεοσεβοῦντες μόνον τὸν τῶν πάντων αἴτιον γονυπετοῦσιν. 3.70 Ἀλλὰ καὶ οἱ ἀκολουθήσαντες παρθένοι μετὰ γυναικὸς οὐ μεμολυμμένοι ὑπόκεινται τῷ ἑκατὸν τεσσαράκοντα τέσσαρες ἀριθμῷ τῶν χιλιάδων. 3.71 Ἔτι δὲ μάλιστα τὸ ἀπίθανον τῆς ἱστορίας φανεροῦται ἐκ τοῦ τεταγμένως ἀφ' ἑκάστης φυλῆς τοῦ Ἰσραὴλ δώδεκα χιλιάδας παρθένων ἀνδρῶν συμπληροῦσθαι· τάχα οὐδὲ ἐκ πάσης τῆς ἀνθρωπότητος τοσοῦτον ἀριθμὸν οἷόν τε συμπληροῦσθαι διὰ Χριστὸν ἀγαμούντων ἔτι τοῦ Ἰωάννου ἐπὶ γῆς διατρίβοντος. 3.72 Ἐπεὶ οὖν τὰ τῆς λέξεως ἀδυνάτως ἔχει, φαμὲν τοσαύτας εἶναι χιλιάδας τῶν ἀμολύντως καὶ ἀμώμως βιούντων διὰ τὴν ἀρετὴν τὴν προσοῦσαν τῷ ἀριθμῷ· ἔστι γὰρ τετράγωνος, οὗ πᾶσα πλευρὰ δωδεκάς ἐστιν χιλιάδων, πολλῆς καὶ τούτου τοῦ ἀριθμοῦ προνομίας οὔσης, ὡς τῷ ἀναλέξαντι ἀπὸ τῆς γραφῆς ἔσται δῆλον. 3.73 Σαφήνεια δὲ ἀναντίρρητος περὶ τούτων γέγονεν ἐν τοῖς ὑπομνήμασιν τῆς Ἀποκαλύψεως τοῦ Ἰωάννου καὶ τῆς πρὸς Ῥωμαίους Παύλου ἐπιστολῆς, ἅπερ ὁ ἀναγνοὺς ὄψεται τὰ περὶ τῶν ἀριθμῶν θεῖα θεωρήματα ἐπεσπαρμένα τῇ γραφῇ, τῇ τε πρὸ τῆς ἐπιδημίας τοῦ Σωτῆρος, αὕτη δ' ἐστὶν ἡ καλουμένη παλαιὰ διαθήκη, καὶ τῇ μετὰ τὴν δεῦρο τοῦ Χριστοῦ ἄφιξιν, προσαγορευομένῃ καινῇ. 3.74 Zach. IX, 1®2: Λῆμμα λόγου Κυρίου ἐν γῇ Σεδρὰκ καὶ ∆αμασκοῦ, διότι Κύριος ἐφορᾷ ἀνθρώπους καὶ πάσας τὰς φυλὰς τοῦ Ἰσραήλ, καὶ Ἡμὰθ ἐν τοῖς ὁρίοις αὐτῆς. 3.75 Οἱ ἅγιοι ὑπηρέται ὄντες τοῦ θείου λόγου λαμβάνουσιν αὐτὸν Θεοῦ διδόντος, ὡς θεολημπτουμένους κατὰ τὸν ἐν Χριστῷ λαλοῦντα κηρύττειν τὴν τῶν

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Didymus the Blind on Zechariah.

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