The Abundance of Spiritual Fruitfulness
“Clothe the naked, take in the poor homeless into your house. For then, he says, your light will break forth early (Isa 58:8), and your healing will quickly rise up (Isa 58:8).”
To those who fasted and cut fasts in the fifths and sevenths not as was fitting, the Lord says: “Behold, seventy years you have spent in Babylon, having been carried away in it by the law of captivity (Jer 29:10); not the fast that I accept you fasted for me, but eating and drinking your own pleasant things, doing nothing according to the words in the hands of the prophets before, when Jerusalem was being inhabited and prospering, and the cities of Judah around her, of which she is the metropolis, and the mountain and the plain were being inhabited?”
For how would the metropolis not have prospered with the cities under it, and the mountain and the plain inhabited around it, bringing deep peace and being ruled with the right law, having driven far away every war and enemy? Thus, regarding Jerusalem and the cities around her making peace and having much stability, there was abundant prosperity while the plain and the mountain land were being inhabited.
It happens for such places to be inhabited when there is much fruitfulness and prosperity, for men to dwell able to live well in the mountain, the planting of trees being full of oaks, and the plain bringing wheat and barley and the other crops. For in places multiplying, a multitude of men loves to dwell, some indeed farming, others enjoying the abundance.
Jerusalem being inhabited and prospering, and the cities around her, the Church finds this by analogy, and the orthodox views; of which the mountain, producing fruits, is the doctrines of piety and of the orthodox faith, having much abundance of products in the moral instruction in the low plain.
Concerning such a spiritual prosperity in the fourth...
And it is brought forward by the sixty-fifth Psalm: 'You have visited the earth and made it drunk, you have filled it to make it prosperous. You have made its channels drunk, you have multiplied its generations; in its drops it shall be glad, rising up. You shall bless the crown of the year with your goodness, and the plains and all that is in them shall rejoice. The mountains of the wilderness shall be soaked, and the hills shall rejoice and be girded. The rams of the flocks have entered, and the valleys are filled with grain; for they have cried out and shall sing.' (Psalm 65:9-13).
Since this abundance and all-fruitfulness is of a spiritual nature, how could the mountains and the plains not be inhabited by men, along with the true word which makes them so, to the point that they might cry out and sing thankfully to the God who has granted so many things?
And a sign of a painless habitation in the mountains and the plains is that the rams of the flocks have put on fat-footed steps, because the pasture has been made to grow abundantly in the places of the mountains and the plains.
When the longing for this spiritual enjoyment of prosperity enters, let him listen to the words given by God into the hands of the prophets, transforming them into actions, so that also from his own practical powers the spring of life may rise up, 'water leaping into eternal life,' by the grace of the Savior who provides all these things.
And it happened that the word of the Lord came to Zechariah, saying: 'Thus says the Lord of hosts: Judge with a righteous judgment, and show mercy and compassion to each one toward his brother, and do not oppress the widow, the fatherless, the sojourner, or the poor, and let no one in your heart bear a grudge against his brother.' (Zechariah 7:9-10).
The word of the Lord which came to the prophet, as was said before, announces what the Lord Almighty has commanded, beginning from: 'Judge with a righteous judgment, and mercy and compassion each one...' to those hearing to 'do'...
Greek
γυμνόν, περίβαλε, καὶ ἄστεγον πτωχὸν εἰσάγαγε εἰς τὸν οἶκόν σου. Τότε γάρ, φησίν, ῥαγήσεται πρώϊμον τὸ φῶς σου, καὶ τὰ ἰάματά σου ταχὺ ἀνατελεῖ.» 2.124 Τοῖς νηστεύσασι καὶ κοψαμένοις ἐν ταῖς πέμπταις καὶ ἑβδόμαις οὐχ ὡς προσῆκεν, ὁ Κύριος λέγει· Ἰδοὺ ὅλα ἑβδομηκόντα ἔτη διετρίψατε ἐν τῇ Βαβυλῶνι, ἀπαχθέντες ἐν αὐτῇ νόμῳ αἰχμαλωσίας· μὴ νηστείαν ἣν ἀποδέχομαι ἐνηστεύσατέ μοι, ἐσθίοντες καὶ πίνοντες τὰ ὑμῖν ἡδέα, πράττοντες οὐδὲν κατὰ τοὺς λόγους τοὺς ἐν ταῖς χερσὶν τῶν ἔμπροσθεν προφητῶν ὅτε ἦν ἡ Ἰερουσαλὴμ πρὸ τῆς αἰχμαλωσίας κατοικουμένη καὶ εὐθηνοῦσα, καὶ αἱ κύκλῳ αὐτῆς πόλεις τῆς Ἰουδαίας ὧν μητρόπολίς ἐστιν, καὶ ἡ ὀρεινὴ καὶ πεδιὰς κατῳκεῖτο; 2.125 Πῶς γὰρ οὐκ εὐθηνεῖτο ἡ μητρόπολις μετὰ τῶν ὑπ' αὐτὴν πόλεων, καὶ ἡ περὶ αὐτὴν ὀρεινὴ καὶ πεδιὰς κατοικουμένη, εἰρήνην βαθεῖαν ἄγουσα καὶ σὺν νόμῳ τῷ ὀρθῷ βασιλευομένη, παντὸς πολεμίου καὶ ἐχθροῦ μακρὰν ἀπεληλασμένου; Οὕτω τῆς Ἰερουσαλὴμ καὶ τῶν πόλεων τῶν κύκλῳ αὐτῆς εἰρηνευουσῶν καὶ πολλὴν ἐχουσῶν εὐστάθειαν, δαψιλὴς εὐετηρία ὑπῆρχεν, κατοικουμένης τῆς πεδιάδος καὶ ὀρεινῆς γῆς. 2.126 Συμβαίνει δὲ κατοικεῖσθαι τοὺς τοιούτους τόπους ὅταν εὐκαρπία καὶ εὐθηνία πολλὴ τυγχάνῃ, ἀνθρώπων διατρίβειν ἀλύπως δυναμένων ἐν τῇ ὀρεινῇ, τῆς δένδρων φυτείας ἀκροδρύων πλήρης οὔσης, καὶ τῆς πεδιάδος σῖτον καὶ κριθὴν καὶ τὰ ἄλλα γενήματα φερούσης. Φιλεῖ γὰρ ἐν τοῖς πληθύνουσι τόποις εὐκαρπίαν πλῆθος ἀνθρώπων διατρίβειν, τοῦτο μὲν γεωργούντων, τοῦτο δὲ ἀπολαυόντων τῆς εὐφορίας. 2.127 Κατοικουμένη καὶ εὐθηνοῦσα Ἰερουσαλὴμ καὶ κύκλῳ αὐτῆς πόλεις ἡ Ἐκκλησία κατ' ἀναγωγὴν καὶ αἱ ὀρθόδοξοι γνῶμαι τυγχάνουσιν· ὧν ἡ ὀρεινὴ καρπῶν πληθύουσα τὰ δόγματα τῆς εὐσεβείας καὶ τῆς ὀρθοδόξου πίστεώς ἐστιν, γενημάτων ὄντων πολὺ πλῆθος ἐχόντων ἐν τῇ ἠθικῇ παιδεύσει ἐν τῇ χθαμαλῇ πεδιάδι. 2.128 Περὶ τῆς τοιαύτης πνευματικῆς εὐθηνίας ἐν τετάρτῳ καὶ ἑξηκοστῷ Ψαλμῷ φέρεται· «Ἐπεσκέψω τὴν γῆν καὶ ἐμέθυσας αὐτήν, ἐπλήθυνας τοῦ πλουτίσαι αὐτήν. Τοὺς αὔλακας αὐτῆς μέθυσον, πλήθυνον τὰ γενήματα αὐτῆς, ἐν ταῖς σταγόσιν αὐτῆς εὐφρανθήσεται ἀνατέλλουσα. Εὐλογήσῃς τὸν στέφανον τοῦ ἐνιαυτοῦ τῆς χρηστότητός σου, καὶ χαρήσεται τὰ πεδία καὶ πάντα τὰ ἐν αὐτοῖς. Πιανθήσεται τὰ ὄρη τῆς ἐρήμου, καὶ ἀγαλλίασιν οἱ βουνοὶ περιζώσονται. Ἐνεδύσαντο οἱ κριοὶ τῶν προβάτων, καὶ αἱ κοιλάδες πληθυνοῦσιν σῖτον· κεκράξονται καὶ γὰρ ὑμνήσουσιν.» 2.129 Ταύτης τῆς δαψιλείας καὶ παγκαρπίας οὔσης νοητῆς ὑπαρξάσης, πῶς ἡ ὀρεινὴ καὶ πεδινὴ οὐ κατοικηθήσεται ὑπὸ ἀνθρώπων πάντα σὺν τῷ λόγῳ τῷ ὀρθῷ ποιούντων, ὥστ' αὐτοὺς χαριστηρίως κεκρᾶξαι καὶ ὑμνῆσαι πρὸς τὸν τοσαῦτα δωρησάμενον Θεόν; 2.130 Σημεῖον δὲ τοῦ ἄλυπον κατοικίαν εἶναι ἐν τῇ ὀρεινῇ καὶ πεδινῇ, τὸ καὶ τοὺς κριοὺς τῶν προβάτων βαθυμάλλους πόκους ἐνδεδῦσθαι, διὰ τὸ βοτάνην πολλὴν ἀνατεταλκέναι ἐν τοῖς τόποις τῆς ὀρεινῆς καὶ πεδιάδος. 2.131 Ὅτῳ πόθος εἰσέρχεται ταύτης τῆς πνευματικῆς ἀπολαῦσαι εὐετηρίας, ἀκουσάτω τῶν λόγων τῶν δοθέντων ὑπὸ Θεοῦ ἐν χερσὶν τῶν προφητῶν, εἰς ἔργα αὐτοὺς μεταβάλλων, ἵνα καὶ ἐκ τῶν αὐτοῦ πρακτικῶν δυνάμεων πηγὴ ζωῆς ἀναβῇ «ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον» χάριτι τοῦ πάντα ταῦτα παρέχοντος Σωτῆρος. 2.132 Zach. VII, 8®10: Καὶ ἐγένετο λόγος Κυρίου πρὸς Ζαχαρίαν λέγων· Τάδε λέγει Κύριος παντοκράτωρ λέγων· Κρίμα δίκαιον κρίνατε, καὶ ἔλεος καὶ οἰκτιρμὸν ποιεῖτε ἕκαστος πρὸς τὸν 54 ἀδελφὸν αὐτοῦ, καὶ χήραν καὶ ὀρφανὸν καὶ προσήλυτον καὶ πένητα μὴ καταδυναστεύετε, καὶ κακίαν ἕκαστος τοῦ ἀδελφοῦ αὐτοῦ μὴ μνησικακείτω ἐν ταῖς καρδίαις ὑμῶν. 2.133 Ὁ τοῦ Κυρίου λόγος γενάμενος πρὸς τὸν προφήτην ὡς εἴρηται πρότερον ἀπαγγέλλει ἃ προσέταξεν ὁ παντοκράτωρ Κύριος, ἀρχόμενα ἀπὸ τοῦ· «Κρίμα δίκαιον κρίνατε, καὶ ἔλεον καὶ οἰκτιρμὸν ἕκαστον» τῶν ἀκουόντων «ποιεῖν
About this text
Didymus the Blind on Zechariah.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.