Sacrifice of the Body and Zechariah's Prophecy
Concerning the missing as in missing time, missing theologically towards the missing being missing in the missing others to be reconciled, but if not healed, the sanctification has come in as it has happened, the turning of the Lord's vessels upon the missing having come through the angel Gabriel: 'The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore also the one being born will be called holy, the Son of God' (Luke 1:35).
Elevating missing, 'I prepared a lamp for my Christ.' A lamp, John says, 'a burning lamp,' the peak of the sanctification of righteousness. Concerning the sanctification of Isaiah here: 'Sanctify him, Lord, and he will be a fear to you, and if you have trusted in him, it will be to you for sanctification' (Isaiah 8:13).
They say, 'Your throne, O God, is unto the age of ages' (Psalm 45:6). The Lord of Israel, missing to the apostles, missing an epistle to them, 'Therefore enter...'
Regarding the one coming into the world, he says: 'You did not desire sacrifice and offering, but you prepared a body for me; you were not pleased with burnt offerings and sacrifices concerning sin; then I said: Behold, I have come.' (Hebrews 10:5).
[The text is heavily corrupted with long strings of dots/placeholders]... to whom there shone... to be present, so that you might see... the image of his salvation... whom he loved, of whom one was among his men. The text is heavily corrupted... as a priest's appearance to all, so that it is manifest that it is upon you, and corrupted... after the report of the theophany and the embassy of the Savior to the corrupted... economy, but not to those corrupted... asking, we are being cast out.
And the word of the Lord of hosts came to me, saying: 'I spoke to all the people of the earth and to the priests, saying: If you fast and mourn in the fifth and seventh months, and behold, seventy years you have not fasted for me; and if you eat and drink, do you not eat and drink?' (Zechariah 7:5-6). 'Are these not words which the Lord spoke by the hand of the prophets who were before, when Jerusalem was inhabited and prosperous, and its cities were surrounded, and the mountain and the plain were inhabited?' (Zechariah 7:7).
The text is heavily corrupted... after the Holy Spirit had entered for sufficient years, the word of the Lord, foretelling the corrupted, he says, saying: 'If you fast corrupted seventh months, not...'
Greek
········································ περὶ τοῦ ······································ρ̣ιας δυνα·······································ως ἐν τυ2.95 ······································· χρόνῳ ·········································τ̣ιαν· ········································ θεολημ······································· πρὸς τὸν ·········································ιοι οντες 2.96 ········································ουντες ····································· ε᾿̣ν̣ τοῖς πο·········································αλλου ····································· ἐξιλάσασθαι ········································α̣ν δὲ ου ······································θεραπευ········································· ἁγίασμα 2.97 εἰσελήλυθεν ἐν τῇ ····························· ως γεγενημένη ω̣································ στρέφοντος τοῦ Κυρίου ····························· σκευων ἐπὶ τῷ ε̣································ νατον εἰσεληλυθ····························· παρ2.98 θένου τεχθέντα ι························· ἀγγέλου Γαβριήλ· «Πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται Υἱὸς Θεοῦ». Τ································ ἀναβαθμῶν ··························· «ἡτοίμασα 2.99 λύχνον τῷ χριστῷ μου.» ····························· λύχνος ········································ Ἰωάννης ································· «λύχνος καιόμενος» ································ σει ἀκμὴν ······································ 2.100 τῆς δικαιο̣σύνης ························ ἁγιάσματος τουτ································· περὶ τοῦ ἁγιάσματος ···························· Ἠσαίου ὧδε ἀπ········ «Κύριον αὐτὸν ἁγιάσατε καὶ αὐτὸς ἔσται σου φόβος, καὶ ἐὰν ἐπ' αὐτῷ πεποιθὼς ᾖς, ἔσται σοι εἰς ἁγίασμα.» 2.101 Οἱ ·························· φασιν· «Ὁ θρόνος σ̣ου, ὁ Θεός, εἰς τὸν αἰῶνα τοῦ αἰῶνος.»·· νη Ἰσραὴλ Κύριος, τουτ··························· χθέντος πρὸς τ································ ἀποστόλου λεχθ······························· ἐπιστολὴ αὐταῖς ·········· 2.102 «∆ιὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει· Θυσίαν καὶ προσφορὰν οὐκ ἐθέλησας, σῶμα δὲ κατηρτίσω μοι· ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας, τότε εἶπον· Ἰδοὺ ἥκω.» Ἧκεν 2.103 ································ς οἷς ἐπέφανεν ·······························ν πάρειμι, ἵν' ὁρᾶτε ································σεως αὐτοῦ εἰκὼν ································υ· ὅπερ ἐξιλάσκεσθαι ····························· ε᾿̣ραστάς, ὧν εἷς ἦν ···································ι ἄνδρες αὐτοῦ· 2.104 ·······························ν ὅλων πρόσωπον ······································ν̣ αὐτῷ κα······································· ἱεροφάντου ········································ δηλονότι ····································· ἐπὶ σέ, καὶ 2.105 ········································αρθέντος ·········································ς θεοπτίας ·········································φημας καὶ ·········································· πρεσβείας ···································· Σωτῆρος τοῖς 2.106 ···································· οἰκονομία ···································· ἀλ̣λ' οὐ τοῖς ······································ενας ἀφέσει ······································ αἰτούμενοι ······································ ἐκθώμεθα ································ 2.107 Zach. VII, 4®7: Καὶ ἐγένετο λόγος Κυρίου τῶν δυνάμεων πρός με λέγων· Εἶπον πρὸς ἅπαντα τὸν λαὸν τῆς γῆς καὶ πρὸς τοὺς ἱερεῖς λέγων· Ἐὰν νηστεύσητε ἢ κόψησθε ἐν ταῖς πέμπταις ἢ ἐν ταῖς 52 ἑβδόμαις, καὶ ἰδοὺ ἑβδομήκοντα ἔτη μὴ νηστείαν νενηστεύκατέ μοι καὶ ἐὰν φάγητε ἢ πίητε οὐχ ὑμεῖς ἐσθίετε καὶ ὑμεῖς πίνετε· οὐχ οὗτοι οἱ λόγοι εἰσὶν οὓς ἐλάλησεν Κύριος ἐν χερσὶν τῶν προφητῶν τῶν ἔμπροσθεν ὅτε ἦν Ἰερουσαλὴμ κατοικουμένη καὶ εὐθηνοῦσα καὶ αἱ πόλεις αὐτῆς κυκλόθεν καὶ ἡ ὀρεινὴ καὶ ἡ πεδινὴ κατῳκεῖτο; 2.108 Εἰσεληλυθότος τοῦ ἁγιάσματος ············· ἱκανὰ ἔτη λόγος Κυρίου τ̣····························· προθεσπίζων τὰ ······································ εἶπον, φησίν, πρὸς ······························· λέγων· Ἐὰν νηστεύσητε ································ 2.109 ἑβδόμαις, οὐχ
About this text
Didymus the Blind on Zechariah.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.