The Davidic King and the Firstborn
the righteous rising of David
Regarding the one who is truly David by hand, he rose up to shepherd the sheep who hear the voice of Jesus, being 'sheep of the hand' of Jesus and 'a people of his pasture'; thus, a most excellent general having been sent by the Father's good pleasure, having raised up from a shoot as if a vassal, he turned the enemies who had become afraid into flight, bringing their hands to their necks.
He is also praised and glorified by his own brothers, having been shown to be their firstborn, according to the voice of the Apostle: 'Whom He foreknew and predestined,' God declares, 'to be conformed to the image of His own Son, so that He might be the firstborn among many brothers' (Rom 8:29). Concerning whom the firstborn says to God: 'I will declare your name to my brothers; in the midst of the assembly I will sing your praise' (Ps 18:5). These things are said concerning the one who is glorified as being from Abraham and David, as Matthew writes: 'The book of the genealogy [of Jesus Christ, the son of David, the son of Abraham]' (Matt 1:1).
It is fitting for the brothers who praise him, and also the sons of his mother, and it is evident that they are of the upper Jerusalem, to worship him 'in spirit and in truth' (John 4:24), in the same manner as it was said concerning the angels: 'Let all the angels of God worship him' (Rev 22:9). All excellencies are perfected, having received the end of the prophecy existing here: 'There shall be the root of Jesse and the one rising to rule the nations; upon him the nations shall hope' (Isa 11:10).
Equally to the one rising from the root of Jesse as the ruler of all nations, what was fully spoken has the force of Jeremiah's word. For the same as 'rising from the root of Jesse the king of the nations' is: 'Behold, the days are coming, says the Lord, and I will raise up for David a righteous dawn, reigning as king, in whose days the people shall be saved' (Jer 23:5), he who confesses, being called 'Judah' with the voice of Hebrews, and the mind seeing God, being called 'Israel,' 'will tabernacle trusting,' according to that which is said by those who confess to the Lord of all: 'Have mercy on us, Lord, for in you we have trusted' (Ps 116:2). Concerning all who have stood thus boldly and manfully, it has been written: 'Blessed is the man who trusts in the Lord, and the Lord shall be his hope' (Ps 40:4). And what name shall be called to the one rising from David, reigning as king, having understood the resting upon him...
Greek
ὑπάρχειν, ἐκ τοῦ ∆αυὶδ ἀνατολὴ δικαία ἀναστᾶσα, οὐχ ἕτερον ὑπάρχειν φαμὲν τοῦ γεναμένου ἐκ σπέρματος ∆αυὶδ κατὰ σάρκα, περὶ οὗ ὁ ἱεροκῆρυξ Ἠσαΐας προφητικῶς βοᾷ· «Ἔσται ἡ ῥίζα τοῦ Ἰεσσαί, ὁ ἀνιστάμενος ἄρχειν ἐθνῶν· ἐπ' αὐτῷ ἔθνη ἐλπιοῦσιν καὶ ἔσται ἡ ἀνάπαυσις αὐτοῦ τιμή.» 2.36 Τὰ αὐτὰ τῷ προ̣φήτῃ ἐπιστέλλει ὁ Ἀπόστολος τάδε γράφων τῷ «γνησίῳ» μαθητῇ ἑαυτοῦ Τιμοθέῳ· «Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ σπέρματος ∆αυίδ.» 2.37 Ταῦτα γὰρ τὰ ἐκτεθέντα ῥητὰ δηλοῖ τὸν ἐκ τῆς ἀχ̣ράντου παρθένου τεχθέντα δεῦρό τε φοιτήσαντα ἵνα κληθῇ ὄνομα αὐτῷ· «μεθ' ἡμῶν ὁ Θεός». Τοῦτο γὰρ ἀποσημαίνει μεθε̣ρ̣μηνευόμενον τὸ Ἐμμανουήλ. Σύμφωνα τούτοις ὑπάρχε̣ι καὶ τὰ ὑπὸ τοῦ μεγάλου πατριάρχου προαναφωνηθέντα ἐν ταῖς περὶ τοῦ Ἰούδα εὐλογίαις ἔνθεν ἀρχόμενα· «Ἰούδα, σὲ αἰν̣έσαισαν οἱ ἀδελφοί σου. Αἱ χεῖρές σου ἐπὶ νώτου τῶν ἐχθρω῀̣ν σου, καὶ προσκυνήσουσίν σε πάντες οἱ υἱοὶ τοῦ π̣ατρός σου. Σκύμνος λέοντος, ἐκ βλαστοῦ, υἱέ μου, ἀνέβης.» 2.38 Πῶς γὰρ οὐκ ἐκ β̣λαστοῦ ἀνέτειλεν ὁ 46 ἄνευ ἀνδρὸς ἐξ ἀχράντου παρθένου τεχθείς; Παρίσταται ἡ μεγαλειότης καὶ ὑπεροχὴ αὐτοῦ τῷ ὑμνεῖσθαι καὶ προσκυνεῖσθαι ὑπὸ τῶν ἀδελφῶν αὐτοῦ καὶ υἱῶν τῆς μητρὸς τῆς ἰδίας. ∆είκνυται δὲ καὶ τροπαιοῦχος βασιλεὺς ὑπάρχων ἐκ τοῦ ἐπὶ νώτου τῶν ἐχθρῶν ἑαυτοῦ τὰς χεῖρας ἔχειν εἰς φυγὴν τραπέντων. 2.39 Συνᾴδει τοῖς γραφεῖσι περὶ ἀναστάσεως τοῦ ὑμνουμένου καὶ τὸ ἐν Ἰεζεκιὴλ τῷ προφήτῃ ὑπὸ Θεοῦ ἐπαγγελλόμενον, λέγοντος πρὸς οὓς εὐεργετῆσαι καὶ σῶσαι βούλεται· «Ἀναστήσω ὑμῖν ποιμένα ἕνα, τὸν δοῦλόν μου ∆αυίδ», τὸν εἰρηκότα ἐν Εὐαγγελίῳ· «Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός. Ὁ καλὸς ποιμὴντὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων», ὧν ἐστιν ἀγελάρχης καὶ νομεὺς ἄριστος, προκινδυνεύων αὐτῶν· 2.40 ἀποθνῄσκει γάρ, «χάριτι Θεοῦ ὑπὲρ παντὸς γευσάμενος θανάτου», ἵνα, ζῶντας αὐτοὺς ἀποδείξας, δόξαν Κυρίου παντοκράτορος παράσχῃ. Περὶ αὐτοῦ γὰρ θεσπίζων Μιχαίας ὁ ἅγιος προφήτης, τρόπῳ ὑμνῳδίας προανεφών̣η̣σεν φήσας· «Καὶ στήσεται καὶ ὄψεται καὶ ποιμανεῖ τὸ ποίμνιον αὐτοῦ ἐν ἰσχύϊ Κύριος, καὶ ἐν ὀνόματι Θεοῦ παντοκράτορος αὐτῶν ὑπάρξουσιν», μετέχοντες δηλαδὴ τοῦ εἰπόντος τῷ ἱεροφάντῃ Μωϋσεῖ· «Ἐγώ εἰμι ὁ ὤν.» 2.41 Ὥσπερ δὲ ποιμὴν ἄριστο̣ς, ὁ ἱκανὸς τῇ χειρὶ ἀληθινὸς ὢν ∆αυίδ, ἀνέστη ἐπὶ τῷ νέμειν τὰ πρόβατα τὰ τῆς φωνῆς Ἰησοῦ ἀκούοντα, «πρόβατα τῆς χειρὸς» τοῦ Ἰησοῦ καὶ «λαὸς τῆς νομῆς αὐτοῦ» ὑπάρχοντα, οὕτω ἄριστος στρατηγὸς ἀποσταλεὶς εὐδοκίᾳ Πατρὸς ὁ ἐκ βλαστοῦ ἀνατείλας ὡς ὑπόγυον ἐλέχθη, εἰς φυγὴν τοὺς πολεμίους φοβηθέντας τρέψας, τὰς χεῖρας ἐπαγαγὼν τῷ νώτῳ αὐτῶν. 2.42 Ὑμνεῖται καὶ δοξολογεῖται ὑπὸ τῶν ἰδίων ἀδελφῶν πρωτότοκος αὐτῶν ἀποδειχθείς, κατὰ τὴν τοῦ Ἀποστόλου φωνήν· «Οὓς προέγνω καὶ προώρισεν», ὁ Θεὸς δηλαδή, «συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς»· περὶ ὧν τῷ Θεῷ ὁ πρωτότοκός φησιν· «Ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου· ἐν μέσῳ ἐκκλησίας ὑμνήσω σε.» 2.43 Λέγεται δὲ ταῦτα περὶ τοῦ δοξολογουμένου ὄντος ἐκ τοῦ ᾿Α̣βραὰμ καὶ ∆αυίδ, ὡς ὁ Ματθαῖος γράφει· «Βίβλος γενέσεως [̓Ιησοῦ Χριστοῦ υἱοῦ ∆αυὶδ υἱοῦ Ἀβραάμ.» 2.44 Καταλλήλως τοῖς αἰνοῦσιν αὐτὸν ἀδ̣ελφοῖς, καὶ οἱ τῆς μητρὸς αὐτοῦ υἱοί, δῆλον δ' ὅτι τῆς ἄνω Ἰερουσαλήμ, προσκυνοῦσιν αὐτὸν «ἐν πνεύματι καὶ ἀληθείᾳ», τῷ αὐτῷ τρόπῳ τοῖς ἀγγέλοις περὶ ὧν εἴρηται· «Προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ.» 2.45 Κατώρθωνται δὲ πᾶσαι αἱ ἀριστεῖαι, τέλος λαβούσης τῆς ὧδε ἐχούσης προφητείας· «Ἔσται ἡ ῥίζα τοῦ Ἰεσσαὶ καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν· ἐπ' αὐτῷ ἔθνη ἐλπιοῦσιν.» 2.46 Ἰσοδυναμούντως τῷ ἐκ τῆς ῥίζης Ἰεσσαὶ ἀνίστασθαι τὸν ἄρχοντα τῶν ἐθνῶν πάντων, καὶ τὸ ἀρτίως εἰρημένον ἔχει τοῦ Ἰερεμίου ῥητόν. Ταὐτὸν γὰρ τῷ «ἀνίστασθαι ἐκ τῆς ῥίζης Ἰεσσαὶ τὸν βασιλέα τῶν ἐθνῶν», τό· «Ἰδοὺ ἡμέραι ἔρχονται, λέγει Κύριος, καὶ ἀναστήσω τῷ ∆αυὶδ ἀνατολὴν δικαίαν, βασιλεύοντα βασιλέα, οὗ ἐν ταῖς ἡμέραις σωθήσεται» ὁ ἐξομολογούμενος, «Ἰούδας» Ἑβραίων φωνῇ καλούμενος, καὶ ὁ νοῦς ὁρῶν Θεόν, «Ἰσραὴλ» προσαγορευόμενος, «κατασκη̣νώσει πεποιθώς», κατὰ τὸ λεγόμενον ὑπὸ τῶν ἀνθομολογουμένων τῷ πάντων δεσπότῃ· «Ἐλέησον ἡμᾶς, Κύριε, ὅτι ἐπί σοι πεποίθαμεν.» Περὶ παντὸς τοῦ οὕτω θαρραλέως καὶ ἀνδρείως ἑστηκότος γέγραπται· «Εὐλογημένος ὁ ἄνθρωπος ὃς πέποιθεν τῷ Κυρίῳ, καὶ ἔσται Κύριος ἐλπὶς αὐτοῦ.» 2.47 Τί δὲ κληθήσεται ὄνομα τῷ ἀναστάντι ἐκ τοῦ ∆αυὶδ βασιλεύοντι βασιλεῖ, συνήσαντι ἀναπαέντος ἐπ' αὐτὸν
About this text
Didymus the Blind on Zechariah.
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Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
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