The Light and Truth of the Word
the power of God. You are therefore the God... these things are manifest. But he, being changeable, needed strengthening... and if he speaks these things concerning the Word of God, he announces them thus: since you are king and... we have explained and also the 'I live because of the Father'; since my Father is living, it is a pattern: 'therefore I am rational, because my Father is rational, and therefore I am alive, because my Father is alive'. If then I am my strength, 'why have you rejected me?'; state the reason for the rejection; for I am neither an unholy nation nor an unrighteous and deceitful man. Declare then, 'for what purpose have you rejected me?';... I will plunder him, so that becoming a curse, he may provide a blessing... how a sinner was judged.
And for what purpose do I go about shamed, to afflict my enemy? The Jews who believed in him, therefore, knew the reason of how... but so that it might be revealed to the others who surround him in affliction. 'Send out your light and your truth.' 'I have come as light into the world' the man Jesus... to him. But light and truth the Word of God is; for he himself says: 'I am the light of the world', 'I have come as light into the world', and 'was the true light'. 'Send out' therefore 'your light and your truth'.
And may your truth become manifest, then also the reason will be known... and that the man who was benefited by me fights against me unjustly... he wages war against me. Light and truth are not two... light is, when shining, it illuminates the soul and... the lie, or when it has dispelled the shadow of the law. He had the light and the truth; for he was a temple—but...
the mountain of the Lord
Greek
δυνάμεως θεοῦ". σὺ εἶ οὖν ὁ θεὸς κ····· ····· ····· ····· ····· ····· ···το ταῦτα, φανερόν. ἐκεῖνος δὲ τρεπτὸς ὢν ἔχρῃζε κραταιώματος ····· ····· ····· ····· ····· ···· εἰ δὲ καὶ περὶ τοῦ θεοῦ λόγου ἐρεῖ ταῦτα, οὕτως ἀπαγγέλλει· ἐπεὶ σὺ βασιλεὺς εἶ καὶ ····· ····· ····· ····· ····· ····· ··· ἐξηγησάμεθα καὶ τό· "ζῶ διὰ τὸν πατέρα"· ἐπεὶ ζῶν ἐστιν ὁ πατήρ μου, ····· ····· ····· ····· ····· ····· ·· παράδειγμα· "3διὰ τοῦτο λογικός εἰμι, ἐπεὶ ὁ πατήρ μου λογικός ἐστιν, καὶ διὰ τοῦτο ζῷόν εἰμι, ἐπεὶ ὁ πατήρ μου ζῷόν ἐστιν"3. εἰ οὖν κραταίωμά μου εἶ, "διὰ τί ἀπώσω με"; εἰπὲ τὴν αἰτι´̣αν τῆς ἀπώσεως· οὐδὲ γάρ εἰμι τὸ οὐχ ὅσιον ἔθνος οὐδὲ ὁ ἄδικος καὶ δολερὸς ἄνθρωπος. δήλωσον οὖν, "ἵνα τί ἀπώσω με"; ····· ····· ····· ····· ····· ··· σκυλεύσω αὐτόν, ἵνα κατάρα γενόμενος εὐλογίαν παράσχω ····· ····· ····· ····· ····· ····· ·····θη, ὡς ἁμαρτωλὸς κατεδικάσθη. 2 καὶ ἵνα τί σκυθρωπάζων πορεύομαι ἐν τῷ ἐκθλίβειν τὸν ἐχθρόν μου; οἱ πιστεύσαντες οὖν αὐτῷ Ἰουδαῖοι ἔγνωσαν τὴν αἰτίαν τοῦ πῶς ····· ····· ····· ····· ····· ····· ····· ἀλλ' ἵνα φανερωθῇ τοῖς ἄλλοις τοῖς περιβαλοῦσιν αὐτὸν θλιβηροῖς. 3 ἐξαπόστειλον τὸ φῶς σου καὶ τὴν ἀλήθειάν σου. "ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα" ὁ ἄνθρωπος Ἰησοῦς π····· ····· ····· ····· ····· ····· ····· αὐτῷ. φῶς δὲ καὶ ἀλήθεια ὁ θεὸς λόγος ἐστίν· αὐτὸς γὰρ λέγει· "ἐγώ εἰμι τὸ φῶς τοῦ κόσμου", "ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα"· καί· "ἦν τὸ φῶς τὸ ἀληθινόν". "ἐξαπόστειλον" οὖν "τὸ φῶς σου καὶ τὴν ἀλήθειάν σου". ····· ····· ····· ····· ···· καὶ φανερὰ ἡ ἀλήθειά σου γένηται, τότε καὶ ἡ αἰτία γνωσθήσεται ····· ····· ····· ····· ····· ····· ··ομαι, καὶ ὅτι ἀδίκως πολεμεῖ με ὁ ἄνθρωπος ὁ εὐεργετηθεὶς ὑπ' ἐμοῦ ····· ····· ····· ····· ····· ····· ···ξάμην, κατ' ἐμοῦ στρατεύεται. οὐ δύο οὖν ἐστιν τὸ φῶς καὶ ἡ ἀλήθεια ····· ····· ····· ····· ····· ····· ····· φῶς ἐστιν, ὅταν καταλάμπων φωτίζῃ τὴν ψυχὴν καὶ τ̣····· ····· ····· ····· ····· ····· ····· ·την καὶ τὸ ψεῦδος ἢ ὅταν διαδέξηται τὴν σκιὰν τοῦ νόμου. ····· ····· ····· ····· ····· ····· ····· · εἶχε τὸ φῶς καὶ τὴν ἀλήθειαν· ναὸς γὰρ ἦν αὐτοῦ–, ἀλλὰ α····· ····· ····· ····· ····· ····· ·· φανερωθῇ διὰ τῶν σημείων; –οὐκ αὐτῷ, ἐκείνοις ἤθελεν φ̣····· ····· ····· ····· ····· ····· ····· ····· καὶ ἀλήθεια, ἵνα πεφωτισμένως θεωροῦσιν ι̣····· ····· ····· 3 αὐτά με ὡδήγησαν καὶ ἤγαγόν με εἰς ὄρος τὸ ἅγιόν σου. τὸ φῶς σου καὶ ἡ ἀλήθειά σου ····· ····· ····· ····· ····· ····· ····· ····· κατὰ ἄλλην πάλιν ἐπίνοιαν ὄρος ἅγιον λεγ····· ····· ····· ····· ····· ····· ····· ····· 306 ····· · ····· ····· ····· ····· ··· "τίς ἀναβήσεται εἰς τὸ ὄρος τοῦ κυρίου"; περὶ τούτου τοῦ ὄρους λέγεται. εἰ μὴ φῶς οὐκ ἄγει ····· ····· ····· ····· ····· ····· ··υ λάβῃ, εἰ μὴ φωτισθῇ υ῾̣π' αὐτοῦ, οὐ δύναται αὐτοῦ ἔννοιαν λαβεῖν, ····· ····· ····· ····· ····· ····· ·· τῆς σκιᾶς, οὐ δύναται ἰέναι πρὸς ἅγιον ὄρος τοῦτο. ἅγιον δὲ λέγεται ····· ····· ····· ····· ····· ····· ·· τοὺς πλησιάζοντας. εἰ δὲ περὶ τοῦ ἀνθρώπου λέγηται, καὶ αὐτὸ ἅγιον ····· ····· ····· ····· ····· ····· ··ω̣ ὥσπερ ἐν ναῷ τὸν γενόμενον σοφίαν καὶ δικαιοσύνην καὶ ἁγιασμόν. ····· ····· ····· ····· ·····ησαν ἐκ προσώπου αὐτοῦ λέγει; –εἶπον ὅτι, ἐὰν ἐκ προσώπου τοῦ ἀνθρώπου ····· ····· ····· ····· ····· ····· ···· γὰρ ὑπὸ φωτὸς καὶ ἀληθείας ὁδηγεῖται. ἐὰν δὲ ἀνωτέρω λαμβά····· ····· ····· ····· ····· ····· ····ν̣ τοῦτο λέγει. ἐπεὶ οἱ πιστεύοντες μέλη αὐτοῦ εἰσιν καὶ σῶμα αὐτοῦ, ····· ····· 214 ····· ····· ····· · τοῦ φωτὸς καὶ τῆς ἀληθείας λάβωσιν θεοῦ, ὡδηγήθησαν, καὶ αὐτὸς λέγει ····· ····· ····· ····· ····· ····· ·· ἐξαπόστειλον οὖν, ἵνα φωτισθῶσιν οἱ ἄνθρωποι ἢ ἁπαξαπλῶς αἱ λογικαὶ οὐσίαι, τὸ φῶς σου καὶ τὴν ἀλήθειάν σου· αὐτά με γὰρ ὡδήγει, ἵνα εἴπωμεν ὅτι· σῶμά μού εἰσιν οὗτοι, ὅτε ····· ····· ····· ····· ····· ····· ····ς. 3 καὶ εἰς τὰ σκηνώματά σου. ἐπεὶ εἰς τὸ ὄρος τὸ ἅγιόν τις ····· ····· ····· ····· ····· ····· ····ι̣ προκοπαὶ διὰ τῶν σκηνωμάτων σημαίνονται. ἄγαγέ με ····· ····· ····· ····· ····· ····· ····ς̣ διαφόρους μονὰς τὰς παρὰ τῷ πατρὶ δηλοῖν τὰ πληθυντικῶς ····· ····· ····· ····· ····· ····· ····ν οἱ ἑπόμενοί μοι φθάσουσιν ἐκεῖ, οὐχ ἵνα ἐγὼ ἐκεῖ γένωμαι, ἀλλ' ἵνα ····· ····· ····· ····· ····· ····· ····ν. 4 καὶ εἰσελεύσομαι πρὸς τὸ θυσιαστήριον τοῦ θεοῦ πρὸς τὸν θεὸν τὸν εὐφραίνοντα τὴν