On the True Faith, to the Empresses Pulcheria and Eudocia · §14

Forsaken cry; Word needs no help; ‘I am’ drops the arresters

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“And Jesus cried with a loud voice: My God, my God, why have you forsaken me?” So then — do we say that even the Word from God the Father himself needed help from above? And yet how is this not altogether silly? For he co-rules all things with God the Father, and he established the heavens by his own spirit, and he is named — and truly is — Lord of the powers. Or did he grow weak before the Jews’ plots, and was the hand of those crucifying him unmatched against him? Yet the prophet Isaiah says: “If all the nations were counted as a drop from a bucket and as a turn of a scale, and will be counted as spittle — to whom have you likened the Lord, and to what likeness have you likened him?” (Isaiah 40:15–18) Know that the servants of the Jews’ synagogue were present with the cohort of soldiers, and the traitor leading; and when they sought to seize him he met them saying: “Whom do you seek?” And they said to this: “Jesus the Nazarene.” Then the Savior to them: “I am.” And they went back and fell to the ground (John 18:4–6). Then how would he have grown weak — he who by the voice alone exposed the weakness of those plotting? What then does he mean by saying: “My God, my God, why have you forsaken me?” (Psalm 22:1) (Matthew 27:46) We say that when the first father Adam trampled the command given him and disregarded the divine laws, human nature was somehow forsaken by God, and for this became also cursed and held by death. And since he reconstitutes what has suffered into incorruption, the Only-begotten of God came…

Greek

«Ἐβόησε δὲ Ἰησοῦς φωνῇ μεγάλῃ· Θεέ μου, Θεέ μου, ἱνατί με ἐγκατέλιπες;» ἆρ’ οὖν καὶ αὐτὸν ἐπικουρίας φαμὲν τῆς ἄνωθεν δεδεῆσθαι τὸν ἐκ Θεοῦ Πατρὸς Λόγον; καίτοι πῶς τοῦτό ἐστιν οὐκ εὔηθες κομιδῇ; συγκατάρχει γὰρ τῶν ὅλων τῷ Θεῷ καὶ Πατρί, καὶ ἐστερέωσε μὲν οὐρανοὺς τῷ ἰδίῳ πνεύματι, κύριος δὲ τῶν δυνάμεων ὀνομάζεταί τε καὶ ἔστι κατὰ ἀλήθειαν. ἀλλ’ ἡτόνησεν ἄρα πρὸς τὰς τῶν Ἰουδαίων ἐπιβουλάς, καὶ ἄμαχος ἦν αὐτῷ τῶν σταυρούντων ἡ χείρ; καίτοι φησὶν ὁ προφήτης Ἠσαΐας· «Εἰ πάντα τὰ ἔθνη ὡς σταγὼν ἀπὸ κάδου καὶ ὡς ῥοπὴ ζυγοῦ ἐλογίσθησαν καὶ ὡς σίελος λογισθήσονται· τίνι ὡμοιώσατε Κύριον καὶ τίνι ὁμοιώματι ὡμοιώσατε αὐτόν;» ἰστέον ὅτι παρῆσαν μὲν οἱ τῆς Ἰουδαίων συναγωγῆς ὑπηρέται τὴν τῶν στρατιωτῶν ἔχοντες σπεῖραν, ἡγούμενον δὲ τὸν προδότην· ἐπειδὴ δὲ ἐζήτουν αὐτὸν συλλαβέσθαι, ὑπήντα λέγων· «Τίνα ζητεῖτε;» οἱ δὲ πρὸς τοῦτο ἔφασαν· «Ἰησοῦν τὸν Ναζωραῖον.» εἶτα πρὸς αὐτοὺς ὁ Σωτήρ· «Ἐγώ εἰμι.» καὶ ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἔπεσον χαμαί. εἶτα πῶς ἂν ἡτόνησεν ὁ καὶ μόνῃ τῇ φωνῇ τὴν τῶν ἐπιβουλευόντων ἐλέγξας ἀσθένειαν; τί οὖν ἄρα βούλεται λέγων· «Θεέ μου, Θεέ μου, ἱνατί με ἐγκατέλιπες;» φαμὲν τοίνυν ὅτι τοῦ προπάτορος Ἀδὰμ τὴν δοθεῖσαν αὐτῷ πατήσαντος ἐντολὴν καὶ τῶν θείων ἀλογήσαντος νόμων, ἐγκαταλέλειπταί πως ἡ ἀνθρώπου φύσις παρὰ Θεοῦ· γέγονε δὲ καὶ ἐπάρατος διὰ τοῦτο καὶ θανάτῳ κάτοχος. ἐπειδὴ δὲ τὸ πεπονθὸς ἀναστοιχείουσιν εἰς ἀφθαρσίαν, ἐπεδήμησεν ὁ Μονογενὴς τοῦ Θεοῦ…

About this text

Cyril’s court treatise on right faith for Pulcheria and Eudocia (CPG 5220). One Son who suffers in flesh yet remains impassible as God. English from Pusey’s Greek.

English follows Pusey’s 1877 Greek of De recta fide ad Pulcheriam et Eudociam. This is a reading translation for study, not a new critical edition.

Witnesses

  • Copy-text Pusey, De recta fide ad reginas (Oxford, 1877) (Greek · CPG 5220 §§1–48)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.