Matthew 26:29
“Until I drink it new in the kingdom” (Matthew 26:29): drinking wine does not fulfill need only, but also brings all-various pleasure to the sense. After the resurrection from the dead, when corruption has been shaken off from human bodies, the nature of things itself will also be transferred toward newness, so that our gladness itself may also be new. The mixture from wine is a symbol of temperance, which he also says will become new; and he does not at all say the drink itself will be new, but what results from it — that is, the gladness. For after the resurrection human nature will withdraw from its customary and earthly enjoyment, and will transfer toward a newness of delight that is clearly that of Christ our Savior of all, who sends his innate and own gladness into the souls of those who worship him and distributes it in proportion to each one’s measures. That we will be in intelligible gladnesses, divine David will assure us, saying, “How you multiplied your mercy, O God; and the sons of humans will hope in the shelter of your wings. They will be drunk from fatness, and you will give them the torrent of luxury to drink.” (Psalm 36:7–8) And wisdom again, “having mixed her own wine into a bowl” (Proverbs 9:5) and set forth the breads, says, “Come, eat of my breads and drink wine which I have mixed for you.”
Greek
Ἕως αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ· τοῦ οἴνου πόσις οὐ χρείαν ἀποπληροῖ μόνον, ἀλλὰ καὶ πανποικίλην ἡδονὴν τῇ αἰσθήσει προσφέρει. μετὰ δὲ τὴν ἐκ νεκρῶν ἀνάστασιν ἀποτιναχθείσης τῆς φθορᾶς τῶν ἀνθρωπίνων σωμάτων καὶ αὐτὴ τῶν πραγμάτων ἡ φύσις πρὸς καινότητα μετοισθήσεται, ὥστε καὶ αὐτὴν ἡμῶν τὴν εὐφροσύνην εἶναι καινήν. σωφροσύνης δὲ σύμβολον τὸ ἐξ οἴνου κρᾶμα, ὃ καὶ γενήσεσθαί φησιν καινόν· καὶ οὔτι που πάντως τὸ πόμα φησὶν ἔσεσθαι καινόν, ἀλλὰ τὸ ἐξ αὐτοῦ συμβαῖνον, τοῦτ' ἔστιν τὴν εὐφροσύνην· ἀναχωρήσει γὰρ μετὰ τὴν ἀνάστασιν ἡ ἀνθρώπου φύσις τῆς αὐτοῦ συνήθους καὶ γηΐνης τέρψεως, μεταχωρήσει δὲ πρὸς καινότητα τρυφῆς αὐτοῦ δηλον ότι τοῦ πάντων σωτῆρος ἡμῶν Χριστοῦ. τὴν ἔμφυτον καὶ ἰδίαν εὐφρο σύνην ταῖς 39 τῶν σεβομένων αὐτὸν ἐνιέντος ψυχαῖς καὶ ἀναλόγως τοῖς ἑκάστου μέτροις διανέμοντος· ὅτι δὲ ἐν εὐφροσύναις ἐσόμεθα νοηταῖς, ὁ θεῖος ἡμᾶς ∆αβὶδ πληροφορήσει λέγων· "ὡς ἐπλήθυνας τὸ ἔλεός σου, ὁ θεός· οἱ δὲ υἱοὶ τῶν ἀνθρώπων ἐν σκέπῃ τῶν πτερύγων σου ἐλπιοῦσιν. με θυσθήσονται ἀπὸ πιότητος καὶ τὸν χειμάρρουν τῆς τρυφῆς ποτιεῖς αὐτούς". ἡ σοφία δὲ πάλιν "τὸν ἑαυτῆς οἶνον εἰς κρατῆρα κεράσασα" καὶ προθεῖσα τοὺς ἄρτους· "ἔλθατε", φησίν, "φάγετε τῶν ἐμῶν ἄρτων καὶ πίετε οἶνον, ὃν κεκέρακα ὑμῖν".
About this text
Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.
English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.
Witnesses
- Copy-text Migne PG 72 Commentarii in Matthaeum (Aegean Digital Patrologia / khazarzar) (Greek · CPG 5206 catena fragments (290 parsed heads))
- Checked print matia.gr mirror of same Aegean extract (Greek · Byte-identical PDF; integrity check only)
- Checked print Internet Archive PG 72 volume OCR (bim … 1859_72) (Greek (OCR damaged) · Locus confirmation only; not used as reading text)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.