Fragments on Matthew · §254

Matthew 25:14–30

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The “man” (Matthew 25:14–30) who is a householder is the creator and Lord of this whole world. The word of the parable likens his journey either to Christ’s ascent into the heavens or to the unseen and out-of-sight character of the divine nature. By God’s “belongings” understand those in each country and city who have believed in him. He calls “his slaves” those whom Christ in due times crowns with the boast of priesthood; for the inspired Paul writes, “No one takes the honor for himself, but the one called by God.” (Hebrews 5:4) To these he hands over those who have come under him, giving a spiritual gift to each according to the mind and fitness he has. We say this is the distribution of the talents, not supplied to the household servants in equal measure because of the difference of understanding. “Straightway” they went and worked, he says — the “straightway” here signifying to us that it would be fitting to work the things of God without any delay. Those held by hesitation and idleness will be in the worst evils. For he buried, he says, the talent given to him in the earth — that is, he kept the gift idle in himself and useless to others. So the talent is taken from him and will be given to the one who is rich; for the Spirit and the giving of the divine gifts will depart from such people, while for those who have worked lovingly there will be a richer increase of gifts.

The householder here is the Master Christ as creator of all and Lord. His journeying is the ascent into the heavens. One may also say it otherwise: as existing unseen to creation and not seen by us when we sin, he is said in scripture to be journeying. His belongings are the faithful in each country.

Greek

Ἄνθρωπος μὲν οἰκοδεσπό της ὁ τοῦδε τοῦ παντὸς δημιουργός τε καὶ κύριος. ἀποδημίᾳ δὲ παρει κάζει τῆς παραβολῆς ὁ λόγος ἤτοι τὴν εἰς οὐρανοὺς ἀνάβασιν τοῦ Χριστοῦ ἤγουν τὸ ἀφανές τε καὶ ἄποπτον τῆς θείας φύσεως. ὑπάρ χοντα δὲ νοητέον θεοῦ τοὺς ἐν ἑκάστῃ χώρᾳ τε καὶ πόλει πιστεύ σαντας εἰς αὐτόν. δούλους δὲ αὐτοῦ καλεῖ οὓς κατὰ καιροὺς ὁ Χριστὸς στεφανοῖ τῷ τῆς ἱερωσύνης καυ χήματι· ὁ γὰρ θεσπέσιος γράφει Παῦλος· "οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλ' ὁ καλούμενος ὑπὸ τοῦ θεοῦ". τούτοις παραδίδωσιν τοὺς ὑπ' αὐτῷ γεγονότας χάρισμα πνευματικὸν ἑκάστῳ διδούς, ὡς ἂν ἔχῃ γνώμης καὶ ἐπιτηδειότητος. ταύτην εἶναί φαμεν τὴν τῶν τα λάντων διανομὴν οὐκ ἐν ἴσῳ μέ τρῳ τοῖς οἰκέταις χορηγουμένων διὰ τὸ τῆς διανοίας ἐξηλλαγμένον. εὐθὺς δὲ ἀπελθόντες εἰργάσαντο, φησίν, τοῦ εὐθὺς ἡμῖν ἐνθάδε ση μαίνοντος, ὅτι μελλησμοῦ τινος δίχα πρέποι ἂν ἐργάζεσθαι τὰ θεοῦ. οἵ γε μὴν ὄκνῳ καὶ ἀργίᾳ κατεσχη μένοι ἐν ἐσχάτοις ἔσονται κακοῖς. κατέχωσε γάρ, φησίν, τὸ δοθὲν αὐτῷ τάλαντον ἐν τῇ γῇ, τοῦτ' ἔστιν ἄπρακτόν τε καὶ ἑτέροις ἀνωφελὲς ἐν ἑαυτῷ ἐτήρησεν τὸ χάρισμα. ἀφαιρεῖται τοιγαροῦν ἀπ' αὐτοῦ τὸ τάλαντον καὶ τῷ πλουτοῦντι δοθήσεται· ἀπαναστήσεται γὰρ τῶν τοιούτων τὸ πνεῦμα καὶ τῶν θείων χαρισμάτων ἡ δόσις, τοῖς δὲ φιλεργήσασι πλουσιωτέρα τις ἔσται χαρισμάτων ἐπίδοσις. Οἰκοδεσπότης ἐνταῦθά ἐστιν ὁ δεσπότης Χριστὸς ὡς δημιουργὸς πάντων καὶ κύριος. ἀποδημία δὲ αὐτοῦ ἡ εἰς οὐρανοὺς ἀνάβασις. ἔστι δὲ καὶ ἄλλως εἰπεῖν· ὡς γὰρ ἀόρατος τῇ κτίσει ὑπάρχων καὶ ὑφ' ἡμῶν ἁμαρτανόντων μὴ ὁρώ μενος ἀποδημῶν λέγεται παρὰ τῇ γραφῇ. ὑπάρχοντα δὲ αὐτοῦ εἰσιν οἱ ἐν ἑκάστῃ χώρᾳ πιστοί.

About this text

Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.

English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.