That the theology of wayfarers is taken in three ways; and that theology in the first sense is not a habit really distinct from faith
Article XXIV. That the theology of wayfarers is taken in three ways; and that theology in the first sense is not a habit really distinct from faith.
1. Wayfarers' theology three ways: (1) divine faith itself believing revealed mysteries; (2) a "scientific" habit deducing theological conclusions from faith's principles (some Scholastics); (3) an aggregate from faith and philosophy — scholastic theology.
2. In the first sense theology is not really distinct from faith — it is faith itself. Other distinctions multiply habits without need.
Latin
ART. XXIV. Ostenditur Theologiam Viatorum tribus modis accipi: & probatur Theologiam primo modo acceptam, non esse habitum a Fide re distinctum. 1. Theologia viatorum tribus modis accipitur: (1) pro ipsa fide divina, qua mysteria revelata credimus; (2) pro habitu scientifico quo ex principiis fidei conclusiones theologicae deducuntur — ut quidam Scholastici volunt; (3) pro habitu aggregato ex fide & disciplinis philosophicis, quo Scholastica Theologia constat. 2. Theologia primo modo accepta non est habitus a fide realiter distinctus: est ipsa fides, seu notitia fidei. Qui aliter distinguunt, multiplicant habitus sine necessitate.
About this text
Robert Baron, Philosophia Theologiae Ancillans (Philosophy in Service to Theology): the first exercise, on being and essence, and the second, on the origin of the soul and the spread of sin — newly rendered from Latin. Later exercises are not in this volume.
English follows locked 1658 Oxford Latin. Prima Art. I-XII from IA PDF leaves ~15-53. Secunda Art. I-XV from PDF leaves 56-107 / printed pp.54-105 (tess+pdftotext+DjVu). No modern English copied. Exercitatio Tertia+ remain.
Catalogue & scope
Wing B887. IA bim_early-english-books-1641-1700_philosophia-theologi-an_baron-robert_1658. Exercitatio Prima Art. I-XII; Exercitatio Secunda Art. I-XV (De origine animae & propagatione peccati). Not whole Philosophia (213 pp). Exercitatio Tertia+ remain.
Witnesses
- Copy-text Locked Latin, Exercitatio Prima Art. I-II tip (Oxford 1658) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.