Whether knowledge is an act elicited from the habit of faith
Article XVII. Whether knowledge is an act elicited from the habit of faith.
1. Bellarmine says faith is assent, not knowledge — knowledge only a prerequisite, not faith's own act.
2. Distinguish: knowledge of terms; of the proposition as proposed; and the judgment by which we assent. The first two precede faith's assent; the third is assent itself or joined to it.
3. Justifying faith is not bare historical knowledge but fiducial assent. If Bellarmine severs faith from knowledge entirely, reject that. Orthodox: faith includes knowledge, assent, and trust.
Latin
ART. XVII. An notitia sit actus ab habitu fidei elicitus. 1. Robertus Bellarminus lib.1. de justificatione cap.7. dicit, fidem non esse notitiam, sed assensum; & notitiam esse praerequisitam ad fidem, non ipsum fidei actum. 2. Distinguendum est inter notitias: (1) notitia terminorum; (2) notitia propositionis ut proponitur; (3) notitia seu judicium quo assentimur. Primae duae praerequiruntur ad assensum fidei; tertia est vel ipse assensus, vel ei intimius conjuncta. 3. Fides justificans non est nuda notitia historica, sed assensus fiducialis; ideoque Bellarmini distinctio, si eo tendat ut fidem a notitia prorsus sejungat, rejicienda est. Orthodoxi docent in fide inesse notitiam & assensum, imo & fiduciam.
About this text
Robert Baron, Philosophia Theologiae Ancillans (Philosophy in Service to Theology): the first exercise, on being and essence, and the second, on the origin of the soul and the spread of sin — newly rendered from Latin. Later exercises are not in this volume.
English follows locked 1658 Oxford Latin. Prima Art. I-XII from IA PDF leaves ~15-53. Secunda Art. I-XV from PDF leaves 56-107 / printed pp.54-105 (tess+pdftotext+DjVu). No modern English copied. Exercitatio Tertia+ remain.
Catalogue & scope
Wing B887. IA bim_early-english-books-1641-1700_philosophia-theologi-an_baron-robert_1658. Exercitatio Prima Art. I-XII; Exercitatio Secunda Art. I-XV (De origine animae & propagatione peccati). Not whole Philosophia (213 pp). Exercitatio Tertia+ remain.
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.