The Parable of the Returning Son and the Sinful Woman
After his return, he approached the one drawing near and leaned on his neck, shedding tears compassionately upon the neck; and instead of an athlete's reward, he made him blessed by clothing him in free garments, putting a ring on his hand, celebrating a feast, and preparing a splendid banquet.
All these things are a parabolic word, opening to those repenting that the church is a fatherly home received with goodwill, so that they are not fellow-dwellers with swine or the filthy, but are born again as sons of another, so that by the will of God they may live together as a father's purpose and with the holy men as brothers.
You, however, do not envy the mind of the elder brother, nor grumble at the father's philanthropy, because he even received the prodigal and the insolent one. Rather marvel at the goodness and imitate God's benevolence, and embrace and fall upon those returning from error; for thus you will be a guide to the blind and a teacher of the wanderers.
Regarding those practicing harshness of mind and cutting off mercy before compassion, enough has been said to us and nothing more is needed; but listen also, you who pray for a return, that it might be fitting for you to hover over sins and mourn the falls of the heart. Rather, if it seems good, consider the sinful woman read to us by Luke in our presence. Zeal for her humility and modesty, and take as a rule of repentance, having remained exact.
For coming to the house of the Pharisee, she neither reddened at the crowd of those dining, nor fled the time of the banquet as unseasonable for confession, but being seized by grief and having a fierce mourning for transgressions, she did not release the physician of sins even for a moment. Nor was she coming to entreat face-to-face, but interpreting through her appearance that which was unworthy of herself and outspoken, having grasped the place by her posture and not even standing simply, but falling on her feet, loosening her hair, and making public her mourning soul through her actions, pouring tears to the feet of Jesus with much compassion, she sought mercy; and pouring out so much that she even drenched the feet, and while wringing out her hair, she gathered up all the moisture with humble reverence.
Greek
ἐπανελθόντι, 13.9.2 ἀλλὰ πᾶν τοὐναντίον προσέδραμεν ἐγγίζοντι καὶ ἐπεκλίθη τῷ τραχήλῳ καὶ δάκρυον ἐπέσταξε συμπαθῶς τῷ αὐχένι, ἐποίησε δὲ πάλιν ἀντὶ ἀθλίου μακαριστὸν ἐλευθερίῳ ἀμφιέσας ἐσθῆτι καὶ δακτύλιον τῇ χειρὶ περιθεὶς καὶ ἑορτὴν ἄγων τὴν ἡμέραν καὶ εὐτρεπίσας εὐωχίαν λαμπράν. Ταῦτα δὲ πάντα λόγος ἐστὶ παραβολικὸς ὑπανοίγων τοῖς μετανοοῦσιν ὡς πατρικὴν ἑστίαν τὴν ἐκκλησίαν καὶ δεχόμενος φιλοφρόνως, ἵνα μὴ ὦσιν ὁμοδίαιτοι τοῖς χοίροις, τοῖς δαί μοσιν, γεννῶνται δὲ πάλιν ἐξ ἀλλοτρίων υἱοί, ἵνα τῷ βουλήματι τοῦ Θεοῦ συζῶσιν ὡς γνώμῃ πατρὸς καὶ τοῖς ἁγίοις ἀνδράσιν ὡς ἀδελφοῖς. 13.9.3 Σὺ δὲ μὴ ζήλου τὴν γνώμην τοῦ ἀδελφοῦ τοῦ πρεσβυτέρου, μηδὲ καταγόγγυζε τῆς τοῦ πατρὸς φιλανθρωπίας, ὅτι καὶ τὸν ἄσωτον καὶ ὑβριστὴν εἰσῳκίσατο. Θαύμαζε δὲ μᾶλλον τὴν ἀγαθότητα καὶ μιμοῦ τοῦ Θεοῦ τὴν εὐμένειαν καὶ τοὺς ἐκ τῆς πλάνης ὑποστρέφοντας ἐναγκαλίζου καὶ περιπτύσσου· οὕτως γὰρ ἔσῃ τυφλῶν ὁδηγὸς καὶ πλανωμένων διδάσκαλος. 13.10.1 Πρὸς μὲν οὖν τοὺς τραχυτέρους τὴν γνώμην καὶ τὴν ἀποτομίαν πρὸ τῆς συμπαθείας ἀσκοῦντας ἱκανῶς ἡμῖν εἴρηται καὶ οὐδὲν δεῖ μακροτέρων· ἄκουε δὲ λοιπὸν καὶ ὁ τῆς ἐπιστροφῆς δεόμενος, ὅπως σε προσῆκεν ἐπιστυγνάζειν τοῖς ἁμαρτήμασιν καὶ τὰ παραπτώματα τῆς καρδίας ἀποθρηνεῖν· μᾶλλον δέ, εἰ δοκεῖ, σκόπησον τὴν ἁμαρτωλὸν γυναῖκα τὴν παρὰ τῷ Λουκᾷ ἐπὶ τοῦ παρόντος ἀναγνωσθεῖσαν ἡμῖν. Κἀκείνης τὸ ταπεινὸν καὶ εὐσύνετον ζήλωσον καὶ λάβε κανόνα μετανοίας ἠκριβω μένης. 13.10.2 Ἐλθοῦσα γὰρ ἐπὶ τὸν οἶκον τοῦ Φαρισαίου οὔτε τὸ πλῆθος τῶν ἑστιωμένων ἠρυθρίασεν, οὔτε τὸν καιρὸν τῆς εὐωχίας ὡς ἄκαιρον εἰς ἐξομολόγησιν ἔφυγεν, ἀλλὰ τῇ λύπῃ συνεχομένη καὶ σφοδρὸν ἔχουσα τῶν πλημμελημάτων τὸ πένθος οὐδὲ τὸ βραχύτατον ἠφίει τὸν τῶν ἁμαρτιῶν ἰατρόν. Οὐ μὴν οὐδὲ εἰς τὸ πρόσωπον κατ' ὄψιν ἐρχομένη ἱκέτευεν, ἀλλὰ τὸ ἀνάξιον ἑαυτῆς καὶ ἀπαρρησίαστον διὰ τοῦ σχήματος ἑρμηνεύουσα, τὴν κατὰ νώτου χώραν καταλαβοῦσα καὶ οὐδὲ ἑστῶσα ἁπλῶς, 13.10.3 ἀλλὰ κατόπιν τῶν ποδῶν λαβομένη, λύσασα δὲ τὰς κόμας καὶ τοῖς πράγμασι δημοσιεύουσα τὴν πενθοῦσαν ψυχὴν καὶ τοῖς ποσὶν τοῦ Ἰησοῦ τὸ δάκρυον ἐπιρρέουσα μετὰ πολλῆς τῆς 69 συμπαθείας ᾔτει τὸν ἔλεον· καὶ τοσοῦτον προχεομένη, ὥστε καὶ βρέχειν τοὺς πόδας καὶ τῇ κόμῃ πάλιν ἐκμάττουσα τὴν ὑγρότητα πᾶσαν εὐλάβειαν ταπεινὴν
About this text
Vivid sermons against greed and empty vanity, and for mercy to the poor and the enslaved.
Original English Translation of Asterius of Amasea’s Homiliae — new OET from PG 40 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 40 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.