The Transformation of Paul
A participant in your virtue, Tarso, who through a different mode of punishment, but with a single purpose of piety, analyzed himself with you toward Christ. Paul the lawgiver, the loud-voiced trumpet of the gospel, who formerly was a bitter enemy of Christians, but finally a strong advocate for the church, was more recently reached by the apostles through grace; and in time he was second among the disciples of Christ, but equal according to the proven virtue, so that I may say nothing more than to exceed the twelve in redness. He was a zealous follower of Moses, if anyone else was, a wall of the law, a tower of the Old Testament, enduring and unshakeable; and until he held his purpose unchangeable, there was a great danger to those speaking of Christ, and he fled everywhere from our people. Truly, according to the prophecy of Jacob (Gen 49:10), a wolf snatched the Benjamin, tearing the lambs of the New Testament and scattering the flocks.
Because he also performed the drama according to Saint Stephen, and having his hands still stained with blood, he ran toward Damascus, seeking to join persecution to persecution and murder to murder, and to uproot Christianity, the first blooming nature. Our God saw well what he had done, that the strong enemy might become a noble friend; and having suddenly surrounded him with light, He strikes him with astonishment and changes him toward humility, making him stand in the road through fear, and having brought to sobriety the eyes that were looking with fiery and angry temper through the darkness. And He punishes him not in silence, but also added a word to the deed, saying that written thing: 'Saul, Saul, why do you persecute me? It is hard for you to kick against the pricks' (Acts 26:14). For it was not as if he himself needed a discussion, since the words of the facts were sufficient, but so that he might have an occasion within to ask and to learn that he who was thought to be dead and to be Christ lives, and appears from the heavens, and thus defends those who are grieving from authority. Nothing is more like the words themselves to explain to us the hunt of the Hebrew wolf.
And Saul, still breathing threats and murder, the word describes to me a man whose mind is being shattered by the pressure...
While the mixed nature of the event was still being perceived through the whistling of the stones, seeing a wind and a wild thing as if it were the murderer, the symbols were being saved in the beginning of the patriarch's prophecy. For he, since he was about to die, having surrounded his children from every side, foretold by the Spirit at the bedside.
Thus, while blessing Judah, he was speaking in one way, but allegorically he praised the Christ coming from him. Furthermore, having prophesied to all the things to come, he came last upon Benjamin, who was also more recent in time; and at times he spoke toward the son, but in reality he signified Paul, as we know, descending from that tribe. 'Benjamin is a wolf; in the morning he shall snatch, and in the evening he shall deliver prey' (Gen 49:27).
Let us investigate what is said. Is it certainly this: that after having eaten the first things—that is, having pursued, having murdered, having shed blood, having scattered the church like a flock—he became last a shepherd and a good pastor, having laid aside the persecutor and having put on the apostle, distributing to all as food the Word and having established this holy table for us?
For the power of the Lord is such, disarming the fury and the impious thoughts of those standing in opposition, and approaching gracefully and subduing, working to make sheep by day instead of beasts that tear. Upon this, what does the Scripture say? That having approached the high priest, he requested from him letters to the synagogues in Damascus, so that he might bring the Christians to Jerusalem (Acts 9:2).
O what a fight and a difference of letters, those then being sought from Paul and those which he later wrote announcing Christ! Some were binding Christians, while others put on the chains for Christ, causing the persecutor to endure many heavy and difficult things; and there it was written: 'Saul, a Hebrew, a defender of the law, an enemy of the cross, an opponent of the gospel'; but in the later and more temperate letters: 'Paul, a servant of Jesus Christ.' Of whom? Add this: of him who was crucified.
O what a wonder! What a moment ago was a dream, now has become a boast, and what was being reviled is remembered today as glory. For no glory-seeker and boastful king has thus sent forth the splendor of the beginning.
Greek
κοινωνὸν τῆς σῆς ἀρετῆς, τὸν Ταρσέα, τὸν διαφόρῳ μὲν τρόπῳ τῆς τιμωρίας, ἑνὶ δὲ σκοπῷ τῆς εὐσε βείας μετά σου πρὸς Χριστὸν ἀναλύσαντα. Παῦλος ὁ θεσπέσιος, ἡ μεγαλόφωνος τοῦ εὐαγγελίου σάλπιγξ, ὁ πρότερον μὲν πικρὸς δυσμενὴς χριστιανῶν, ἰσχυρὸς δὲ τελευταῖον τῆς ἐκκλησίας συνήγορος, νεώτερος μὲν ἐπετέχθη τοῖς ἀποστόλοις παρὰ τῆς χάριτος· καὶ τῷ χρόνῳ δεύτερος ἦν τῶν μαθητῶν τοῦ Χριστοῦ, ἴσος δὲ κατὰ τὸ δόκιμον τῆς ἀρετῆς, ἵνα μηδὲν εἴπω πλέον τὴν πολιὰν ἐρυθριάσας τῶν δώδεκα, 8.18.2 ζηλωτὴς δὲ θερμὸς τοῦ Μωϋσέως, εἴπερ τις ἕτερος, τεῖχος τοῦ νόμου, πύργος τῆς παλαιᾶς ∆ιαθήκης καρτερὸς καὶ ἄσειστος· καὶ μέχρις οὗ τὴν γνώμην ἀμετάβλητον εἶχεν, μέγας ὑπῆρχε κίνδυνος τῶν τὸν Χριστὸν λαλούντων καὶ πανταχοῦ διεπτόει τοὺς ἡμετέρους καὶ ἐφυγάδευεν· ὄντως κατὰ τὴν πρόρρησιν τοῦ Ἰακὼβ Βενιαμὶν λύκος ἅρπαξ, σπαράσσων τῆς νέας ∆ιαθήκης τοὺς ἀρνειοὺς καὶ σκορπίζων τὰ ποίμνια. 8.19.1 Ἐπειδὴ δὲ καὶ τὸ δρᾶμα τὸ κατὰ τὸν ἅγιον Στέφανον ἐξειργάσατο, καὶ τὰς χεῖρας ἔχων ἔτι μεμολυσμένας τῷ αἵματι τὴν ἐπὶ ∆αμασκὸν ἔτρεχε διωγμῷ διωγμὸν καὶ φόνοις φόνους συνάψαι βουλόμενος καὶ ἀνασπάσαι τὸν χριστιανισμὸν πρόρριζον ἄρτι τὴν πρώτην ἀνθοῦντα φυήν. Εἶδεν καλῶς ὁ Θεὸς ἡμῶν ὃ πεποίηκεν, ὅτι ὁ ἰσχυρὸς ἐχθρὸς γένοιτ' ἂν καὶ φίλος γενναῖος· 8.19.2 καὶ περιλάμψας αὐτὸν αἰφνίδιον τῷ φωτὶ καταπλήττει καὶ μεταβάλλει πρὸς ταπεινότητα στήσας μὲν τοῦ δρόμου διὰ τὸν φόβον, τοὺς δὲ τὸ πυρῶδες καὶ θυμοειδὲς βλέποντας ὀφθαλμοὺς σωφρονίσας τῷ σκότῳ. Τιμωρεῖται δὲ αὐτὸν οὐ μετὰ σιωπῆς, ἀλλὰ καὶ λόγον τῷ ἔργῳ προσέθηκεν εἰπὼν ἐκεῖνο τὸ γεγραμμένον· 8.19.3 Σαῦλε, Σαῦλε, τί με διώκεις; Σκληρόν σοι πρὸς κέντρα λακτίζειν· οὐχ ὡς αὐτὸς διαλέξεως χρῄζωντί γὰρ ἔδει λόγων τῶν πραγμάτων ἀρκούντων, ἀλλ' ἵνα πρόφασιν ἐνδῷ τοῦ ἐρωτῆσαι καὶ μαθεῖν ὅτι ὁ νομιζόμενος τεθνάναι καὶ κεῖσθαι Χριστὸς ζῇ καὶ ἐξ οὐρανῶν ἐπιφαίνεται καὶ οὕτως ἀπ' ἐξουσίας τοὺς λυποῦντας ἀμύνεται. Οὐδὲν δὲ οἷον αὐτὰ τὰ ῥήματα παραθέσθαι τὰ τοῦ Ἑβραίου λύκου τὴν θήραν ἡμῖν ἐξηγούμενα. 8..1 20̔ δὲ Σαῦλος ἔτι ἐμπνέων ἀπειλῆς 42 καὶ φόνου. Ὑπογράφει μοι ὁ λόγος ἄνδρα θυμῷ ῥηγνύμενον ἐκ τῆς προλαβούσης μιαιφονίας ἔτι πνευστιῶντα μετὰ τὰς τῶν λίθων βολάς, ὕφαιμον καὶ ἄγριον βλέποντα οἷον ἐπάναγκες τὸν φονέα, σώζοντα ἐν ἀρχῇ τῆς τοῦ πατριάρχου προφητείας τὰ σύμβολα. Ἐκεῖνος γάρ, ἐπειδὴ τελευτᾶν ἔμελλεν, πάντοθεν τοὺς αὑτοῦ παῖδας περιστήσας τῇ κλίνῃ Πνεύματι προηγόρευσεν. 8..2 Οὕτως οὖν τὸν Ἰούδαν εὐλογῶν ἐκείνῳ μὲν διελέγετο, ἀλληγορικῶς δὲ ὕμνησε τὸν ἀπ' ἐκείνου Χριστόν. Ἑξῆς δὲ τοῖς πᾶσι προμαντευσάμενος τὰ εἰς ὕστερον τελευταῖον ἦλθεν ἐπὶ τὸν Βενιαμὶν ὡς καὶ τῷ χρόνῳ νεώτερον· καὶ δῆθεν μὲν πρὸς τὸν υἱὸν ἐφθέγγετο, τῷ ὄντι δὲ τὸν Παῦλον ἐσήμαινεν ἐκ τῆς φυλῆς, ὡς ἔγνωμεν, τῆς ἐκείνου κατάγοντα. Βενιαμὶν λύκος ἅρπαξ τὸ πρωῒ ἔδεται καὶ εἰς ἑσπέραν διαδώσει τροφήν. 8..3 Τί ἐστι τὸ λεγόμενον ἐρευνήσωμεν· ἢ τοῦτο πάντως, ὅτι τὰ πρῶτα φαγών, τούτεστι διώξας, φονεύσας, ἐκχέας αἷμα, σκορπίσας ὡς ἀγέλην τὴν ἐκκλησίαν, τελευταῖον ἐγένετο νομεὺς καὶ ποιμὴν ἀγαθὸς ἀποθέμενος τὸν διώκτην καὶ ἐνδυσάμενος τὸν ἀπόστολον, πᾶσι δὲ ὡς τροφὴν διανέμων τὸν Λόγον καὶ τὴν ἁγίαν ἡμῖν ταύτην ἱδρυσάμενος τράπεζαν. 8..4 Ἡ γὰρ τοῦ Κυρίου δύναμις τοιαύτη ἀφοπλίζουσα τοῦ θυμοῦ καὶ τῶν δυσσεβῶν νοημάτων τοὺς στασιάζοντας, προσαγομένη δὲ εὐμηχάνως καὶ τιθασσεύουσα καὶ πρόβατα ἥμερα ἀντὶ θηρίων δακ νόντων ἐργαζομένη. Ἐπὶ τούτοις τί φησιν ἡ Γραφή; ὅτι Προσελθὼν τῷ ἀρχιερεῖ ᾐτήσατο παρ' αὐτοῦ ἐπιστολὰς εἰς ∆αμασκὸν πρὸς τὰς συναγωγάς, ὅπως τοὺς χριστιανοὺς ἀγάγῃ εἰς Ἰερουσαλήμ. 8.21.1 Ὢ μάχη καὶ διαφορὰ ἐπιστολῶν τῶν τότε παρὰ Παύλου ζητουμένων καὶ ἃς τὸν Χριστὸν καταγγέλλων ὕστερον ἔγραψεν! Αἱ μὲν ἐδεσμοῦν χριστιανούς, αἱ δὲ τὰς ἁλύσεις ὑπὲρ Χριστοῦ περιέθηκαν τῷ διώκτῃ πολλὰς καὶ βαρείας καὶ χαλεπὰς ἐνεγκεῖν· κἀκεῖ μὲν ἐγέγραπτο· Σαῦλος Ἑβραῖος, τοῦ νόμου προστάτης, ἐχθρὸς τοῦ σταυροῦ, τοῦ εὐαγγελίου πολέμιος· ἐν δὲ ταῖς μεταγενεστέραις ἐπιστολαῖς καὶ σωφρονούσαις· Παῦλος δοῦλος Ἰησοῦ Χριστοῦ. Ποίου; Πρόσθες· τοῦ ἐσταυ ρωμένου. 8.21.2 Ὢ τοῦ θαύματος! Ὃ πρὸ ὀλίγου ὄνειδος νῦν γέγονε καύχημα καὶ τὸ ἐξουθενούμενον ὡς δόξα σήμερον μνημονεύεται. Οὐδεὶς γὰρ δοξοκόπος καὶ γαυριῶν βασιλεὺς οὕτως ἐνεπόμπευσε τῇ περιφανείᾳ τῆς ἀρχῆς,
About this text
Vivid sermons against greed and empty vanity, and for mercy to the poor and the enslaved.
Original English Translation of Asterius of Amasea’s Homiliae — new OET from PG 40 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 40 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.