Homilies · §26

The Role and Fidelity of the Wife

After being born, the sequence of living together is necessary, which should be honored as God's law. Those joined to one another are no longer two, but one flesh; so what God has joined, let no man separate (Matthew 19:6). These things were said to the Pharisees then; but now listen, you who easily change markets and wives like garments; who frequently and easily frequent the brothels as if they were festival works; who marry for ease and trade wives; who are easily provoked and immediately write the document of divorce; who leave many widows while still living.

Be persuaded that marriage is cut off only by death and adultery. For it is not like the concubines, where a short number of days disturbs the living together and only hunts pleasure, so it is with those performed according to law and decree; but on the contrary, O man, a single union occurs of both body and soul, just as character is intertwined with character and the flesh is in a certain way bound to the fleshesh.

How then will you cut it off indifferently? How will you easily and without pain withdraw, having taken a share of life, having served for only a few days, the sister and wife? A sister according to the word of formation and creation, for from one cause of the earth and the same matter you came into being; but a wife through the union of the marriage, through the law of marriage.

What then bond will you break, being bound by law and by nature? And how will you set aside the vows which you laid upon the marriage? And who does he think I am to speak to you? Is it perhaps regarding the dowry written here, when with your own hand I mark it in the book while sealing the completed things?

For those are indeed strong and have sufficient security; yet I refer myself to the voice of Adam (Genesis 2:23): 'This is flesh of my flesh and bone of my bones; she shall be called my wife.'

This voice is not preserved as a vain copy, but is a common confession of men, set forth through the one person of this first man for the common multitude of women joining to men by law. And do not marvel if, from those whom another said, another is held accountable. For all things that happened concerning the first-formed in the beginning, these...

A nature of a following kind was produced. If, having taken the book of creation, a wife abandoned her mother and dragged you before the judge, the very same judge and witness, what words would you say? How will you erase your own voice, which you made before God, where the writer became Moses, the servant of God, instead of a mere scribe?

God gave the woman to Adam without fault and without blemish, and for this reason, as a good guardian, He protected the orphan. But now daughters use the rights of the mother strongly against ignorant and faithless men, so that for you, contempt for the wife is impossible from any direction, being bound by the ancient divine laws and the new human ones.

Let the usefulness of the woman for life also restrain you. She is a member, she is a helper; a partner for the enjoyment of life and for the generation of children; a helper in sickness, a consolation in tribulations, a guardian of the hearth, a treasure of possessions; the same when grieving, the same when rejoicing; possessing wealth in common, if it should fail; managing hard poverty, bravely and patiently enduring what is painful through her, toiling in child-rearing because of her dwelling with you.

But if a crisis of circumstances should seize her, she vanishes when baptized; but those considered friends, measuring friendship by the season of prosperity, withdraw in terrible times; slaves flee both the master and the misfortunes together.

Therefore, the wife remains: a member of the part that is sick, a slave to the evils, and the tear that wipes away the healing of the husband; healing the wound if it is struck; following the one being led to prison; and even if one allows her to enter, she shares the pleasure of the confinement; but if even this is forbidden, she remains at the doors of the prison, as a little dog accustomed to her master.

I knew a woman who had cut her hair and put on manly clothing, this flowering garment, so that she would not be separated while the man was fleeing and hiding. She seemed to be a slave, but truly she was a slave to passion; and she lived this life for many years, moving from place to place and from desert to desert. We find such a thing also in the most patient Job.

Greek

22 γενησομένοις εἰς ἔπειτα τὴν ἀκολουθίαν τῆς συνοικήσεως ἀπαραίτητον, ἣν τιμᾶν προσῆκεν ὡς νόμον Θεοῦ. Οἱ δὲ ἀλλήλοις συναφθέντες οὐκ ἔτι εἰσὶ δύο, ἀλλὰ σὰρξ μία· ὥστε ὃ συνέζευξεν ὁ Θεός, ἄνθρω πος μὴ χωριζέτω. 5.4.1 Ἐλέχθη μὲν ταῦτα τοῖς Φαρισαίοις τότε· ἀκούσατε δὲ νῦν, οἱ τούτων κάπηλοι καὶ τὰς γυναῖκας ὡς ἱμάτια εὐκόλως μετενδυόμενοι· οἱ τὰς παστάδας πολλάκις καὶ ῥᾳδίως πηγνύντες ὡς πανηγύρεως ἐργασ τήρια· οἱ τὰς εὐπορίας γαμοῦντες καὶ τὰς γυναῖκας ἐμπορευόμενοι· οἱ μικρὸν παροξυνόμενοι καὶ εὐθὺς τὸ βιβλίον τῆς διαιρέσεως γράφοντες· οἱ πολλὰς χήρας ἐν τῷ ζῆν ἔτι καταλιμπάνοντες. 5.4.2 Πείσθητε, ὅτι γάμος θανάτῳ μόνῳ καὶ μοιχείᾳ διακόπτεται. Οὐ γὰρ ὥσπερ ἐπὶ τῶν ἑταιρίδων ὀλίγος ἡμερῶν ἀριθμὸς πειράζει τὴν συμβίωσιν καὶ μόνην θηρεύει τὴν ἡδονήν, οὕτως ἐστὶ καὶ ἐπὶ τῶν νόμῳ καὶ θεσμῷ τελουμένων· ἀλλὰ πᾶν τοὐναντίον, ὦ ἄνθρωπε, μία τις ἕνωσις γίνεται καὶ σώματος καὶ ψυχῆς, ὡς καὶ τὸ ἦθος τῷ ἤθει συνανακιρνᾶσθαι καὶ τὴν σάρκα τῇ σαρκὶ τρόπον τινὰ συνδεδέσθαι. 5.4.3 Πῶς οὖν ἀπαθῶς διατέμνῃ; Πῶς εὐκόλως καὶ χωρὶς ἀλγηδόνος ἀναχωρεῖς, βίου κοινωνὸν λαβών, οὐκ ὀλίγων ἡμερῶν ὑπηρέτιν, τὴν ἀδελφὴν καὶ γυναῖκα; Ἀδελφὴν μὲν κατὰ τὸν λόγον τῆς πλάσεως καὶ τῆς δημιουργίας ἀφ' ἑνὸς γὰρ αἰτίου τῆς γῆς καὶ τῆς αὐτῆς ὕλης ὑπέστητε· γυναῖκα δὲ διὰ τὴν ἕνωσιν τῆς συζυγίας, διὰ τὸν νόμον τοῦ γάμου. 5.4.4 Ποῖον οὖν διαρρήξεις δεσμὸν καὶ νόμῳ δεδεμένος καὶ φύσει; Πῶς δὲ ἀθετήσεις τὰς ὁμολογίας ἃς ἐπὶ τῷ γάμῳ κατέθου; Καὶ ποίας με οἴει λέγειν; Ἆρα τῆς προικὸς τῆς συγγραφείσης ἐνταῦθα, ὅτε τῇ σαυτοῦ χειρὶ ἐπεσημήνω τῷ βιβλίῳ ἐπισφραγιζόμενος τὰ τελούμενα; 5.4.5 Ἰσχυρὰ μὲν γὰρ κἀκεῖνα καὶ ἱκανὴν τὴν ἀσφάλειαν ἔχοντα· πλὴν ἐγὼ πρὸς τὴν φωνὴν τοῦ Ἀδὰμ ἐμαυτὸν ἀναφέρω· Τοῦτο σὰρξ ἐκ τῶν σαρκῶν μου καὶ ὀστοῦν ἐκ τῶν ὀστῶν μου· αὕτη κληθήσεται μου γυνή. 5.4.6 Αὕτη ἡ φωνὴ οὐ μάτην ἀνάγραπτος σώζεται, ἀλλὰ κοινή ἐστιν τῶν ἀνθρώπων ὁμολογία, δι' ἑνὸς προσώπου τοῦ πρώτου τούτου κοίνῳ πλήθει τῶν γυναικῶν ἐκτεθεῖσα τῶν νόμῳ τοῖς ἀνδράσιν συναπτομένων. Καὶ μὴ θαυμάσῃς, εἰ ἐξ ὧν ἄλλος εἶπεν, ἄλλος εὐθύνεται. Πάντα γὰρ ὅσα περὶ τῶν πρωτοπλάστων ἐν ἀρχαῖς συνέβη, ταῦτα τοῦ ἀκολούθου γένους φύσις ἐγένετο. 5.5.1 Ἂν οὖν λαβοῦσα τὸ τῆς κοσμοποιίας βιβλίον ἡ μάτην ἀφιεμένη γύνη ἑλκύσῃ σε πρὸς τὸν δικαστήν δικαστὴν τὸν αὐτὸν καὶ μάρτυρα, τί λέξεις, εἰπέ; Πῶς ἐξαλείψεις τὴν σαυτοῦ φωνήν, ἣν ἐπὶ Θεοῦ ἐποιήσω, ἧς συγγραφεὺς ἀντὶ εὐώνου συμβολαιογράφου Μωϋσῆς ὁ τοῦ Θεοῦ θεράπων ἐγένετο; 5.5.2 Ἀπάτορα καὶ ἀμήτορα τὴν γυναῖκα ὁ Θεὸς τῷ Ἀδὰμ ἐξέδοτο καὶ διὰ τοῦτο ὡς ἀγαθὸς κηδεμὼν τὴν ὀρφανὴν ἠσφα λίσατο· τοῖς τῆς μητρὸς δὲ νῦν δικαιώμασιν ἰσχυρῶς αἱ θυγατέρες κέχρηνται κατὰ τῶν ἀγνωμόνων καὶ ἀπίστων ἀνδρῶν, ὥστε σοι παντα χόθεν ἡ καταφρόνησις τῆς γαμετῆς ἀδύνατος, καὶ ἀρχαίοις νόμοις τοῖς θείοις καὶ νέοις τοῖς ἀνθρωπικοῖς δεδεμένῳ. 5.5.3 ∆υσωπείτω δέ σε καὶ τὸ χρήσιμον τῆς γυναικὸς πρὸς τὸν βίον. Μέλος ὑπάρχει, βοηθός ἐστιν· συνεργὸς εἰς διαγωγὴν τοῦ βίου, εἰς παίδων γένεσιν· νόσου ἐπίκουρος, θλίψεων παραμυθία, φύλαξ τῆς ἑστίας, θησαυρὸς τῶν κτημάτων· τὰ αὐτὰ λυπουμένη, τὰ αὐτὰ χαίρουσα· κοινὸν κεκτημένη τὸν πλοῦτον, εἰ παρείη· τὴν μοχθηρὰν οἰκονομοῦσα πενίαν, εὐμηχάνως καὶ καρτερῶς ἀντέχουσα πρὸς τὰ παρ' ἐκείνης ὀδυνηρά, ἐπιμόχθου παιδοτροφίας ἀνεχομένη διὰ τὴν πρὸς σὲ συνοίκησιν. 5.5.4 Ἂν δέ που καὶ περίστασις καταλάβῃ πραγμάτων, βαπτισθεὶς ἀφανίζεται· οἱ δὲ νομιζόμενοι φίλοι τῷ καιρῷ τῆς εὐπραγίας τὴν φιλίαν μετροῦντες ὑποχωροῦσιν ἐν τοῖς δεινοῖς· οἱ δοῦλοι καὶ τὸν δεσπότην ὁμοῦ καὶ τὰς συμφορὰς δραπετεύουσιν. 5.5.5 Λείπεται λοιπὸν ἡ γυνή, τοῦ νοσοῦντος μέρους τὸ μέλος καὶ τῶν κακῶν δούλη καὶ τῆς τοῦ ἀνδρὸς θεραπείας, τὸ δάκρυον ἀποψῶσα· τὴν πληγήν, ἂν μαστιχθῇ, θεραπεύουσα· ἀκολουθοῦσα πρὸς δεσμωτήριον ἀγομένῳ· κἂν μέν τις ἀφῇ συνεισελθεῖν, ἡδέως τῆς καθείρξεως 23 κοινωνεῖ· ἂν δὲ κωλυθῇ καὶ τοῦτο, ταῖς θύραις τοῦ δεσμωτηρίου, ὡς κυνίδιον τῷ δεσπότῃ σύνηθες, παραμένει. 5.6.1 Ἔγνων ἐγὼ γυναῖκα καὶ τὴν κόμην κείρασαν καὶ ἀνδρικὴν περιθεμένην ἐσθῆτα καὶ ταύτην ἀνθεινήν, ἵνα ἀνδρὸς φεύγοντος καὶ κρυπτομένου μὴ χωρισθῇ. ∆οῦλος δὲ εἶναι δοκοῦσα, ἀληθῶς δουλεύει τῷ πόθῳ· καὶ τοῦτον τὸν βίον ἐν πολλοῖς ἔτεσιν διετέλεσεν, τόπον ἐκ τόπου καὶ ἐρημίαν ἐξ ἐρημίας ἀμείβουσα. 5.6.2 Τοιαύτην δὲ καὶ τοῦ καρτερωτάτου Ἰὼβ εὑρίσκομεν τὴν

About this text

Vivid sermons against greed and empty vanity, and for mercy to the poor and the enslaved.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 40 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.