Heavy Greek panoply, not numbers, turns the fight
On arming. It is a good thing, in all matters, to know war as well. I have often wondered at the cause of the differing turn of armed contests, and from this that Greeks have beaten Romans, and Persians have beaten Greeks, and yet the Persians have not yet been beaten by the Romans, but the nations of upper Asia dare to claim freedom and force an equal rank toward us.
Giving an account to myself, I found the cause was not superiority of stratagems, nor soldierly strength as a whole (for among good men numbers count for nothing in war), but the preparation of the weapons and the form of the war-dress.
The Greeks delight in a heavy panoply: a double felt cap, a scale breastplate, a hollow bronze-faced shield held by two grips — one about the forearm, enough for shoving, the other held by the end of the hand — two greaves, a javelin in the hands, a close-fighting spear equal to that of the royal horsemen, and a broad sword that is not long. With this arming a run is rare: not far, but sharp, and only so much as a man pressing on needs in order to get inside missile-range in time.
They also knew how to lock shields together, and each of them fought on his own, so that the soldier's virtue was double: in common and alone. They used to cut down the barbarians in this way: they rested themselves often on the march, so that eagerness would not be blunted by the length of the road, and so they stayed fresh in this manner up to the dangers. Then, using sharp speed to get inside the missiles, they had work to do, the missiles flying farther over them once they had run in under the fall, while the others, because the infantry fought lightly armed, could not endure the charge of such a fence. For the power of a missile is length; at close quarters the safety of the fight is accomplished by the panoply.
So, that they may suffer nothing from afar, the breastplate is stronger than every missile by the folding of the scales, that it may remain unwounded; and the felt about the head, having a cap, and another overlay of bronze, and one helmet upon another, answers the shots from a sling, the outer scale being crushed and yielding so that what is sent may not reach the inner covering of the head. The face is bare and the neck free, so that looking round in every direction goes unhindered.
With the spears some hold off the lance-bearing horsemen, striking first before they fall on; others, setting their phalanxes more openly and opening a way, reach the barbarians. They also use peltasts and slingers without danger, screened in front by the wall of the arms. The short swords are useful for ease and for the violence of the blow. The Macedonian successors altered few of these things, because of the variety of their wars, and fitted out an arming common both against barbarians and against one another.
Greek
Περὶ ὁπλίσεωσ Καλὸν δὲ ἐν πᾶσι καὶ πόλεμον εἰδέναι. Πολλάκις γὰρ καὶ ἐθαύμασα τὴν αἰτίαν τῆς διαφόρου τῶν ἐνοπλίων ἀγώνων ῥοπῆς καὶ ἐκ τούτων μὲν Ῥωμαίων Ἕλληνας, Ἑλλήνων δὲ τοὺς Πέρσας, μηδέπω δὲ ὑπὸῬωμαίων Πέρσας νενικῆσθαι, ἀλλ' εἰς ἐλευθερίαν θρασύνεσθαι καὶ τὴν ἰσοτιμίαν βιάζεσθαι πρὸς ἡμᾶς λέγειν τὰ ἄνω τῆς Ἀσίας ἔθνη. Λογισμὸν δὲ ἐμαυτῷ διδούς, εὗρον οὐ πλεονεξίαν στρατηγημάτων οὐδὲ στρατιωτικὴν τὸ σύνολον ἰσχὺν (πλήθους γὰρ ἐν πολέμῳ παρὰ τοῖς ἀγαθοῖς λόγος οὐδὲ εἷς), ἀλλὰ τὴν παρασκευὴν τῶν ὅπλων καὶ τὸ εἶδος τῆς ἐνυαλίου στολῆς. Ἕλληνες μὲν γὰρ χαίρουσι βαρείᾳ πανοπλίᾳ· πῖλος ἐκείνοις διπλοῦς, θώραξ λεπιδωτός, ἀσπὶς ἐπίχαλκος κοίλη, ὀχάνοις δύο κρατουμένη, ὧν τὸ μὲν περὶ τῷ πήχει εἰς ὠθισμὸν ἀρκοῦν, τὸ δὲ ἄκρᾳ χειρὶ κρατούμενον, κνημίδες δύο, ἀκόντιον μετὰ χεῖρας, καὶ ἀγχέμαχον δόρυ τοῖς τῶν ἱππέων τῶν βασιλικῶν ἴσον, καὶ πλατὺ ξίφος οὐ μακρόν. Σπάνιος τῇ ὁπλίσει ταύτῃ δρόμος, οὐ πολὺς μέν, ὀξὺς δὲ καὶ τοσοῦτος ὅσος ἂν γένοιτο τοῦ σπεύδοντος ἐντὸς βέλους γενέσθαι φθάσαι. Συνασπίζειν τε ᾔδεσαν καὶ ἕκαστος αὐτῶν καθ' αὑτὸν ἐμάχετο, ὡς <εἶναι> τὴν ἀρετὴν τοῦ στρατιώτου διπλῆν καὶ κοινῇ καὶ μόνου. Κατέκοπτον οὖν τοὺς βαρβάρους τρόπῳ τῷδε· πολλὰ ἐν τῇ πορείᾳ διαναπαύσαντες αὑτούς, ὡς μὴ ἀμβλύνεσθαι τὴν σπουδὴν τῷ μήκει τῆς ὁδοῦ, ἀκμῆτες τὸν τρόπον τοῦτον μέχρι τῶν κινδύνων ἔμενον· ὀξεῖ δὲ χρησάμενοι τάχει, πρὸς τὸ ἐντὸς βελῶν γενέσθαι, εἶχον ἔργου, φερομένων ὑπὲρ αὐτοὺς μακρότερον τῶν βελῶν, ὑποδραμόντων αὐτῶν τὴν ἔφιξιν, τῶν δὲ οὐχ ὑπομενόντων, διὰ τὸ γυμνητεύειν τῶν πεζῶν, τῆς τοιαύτης φράξεως τὴν ἐμβολήν· δύναμις γὰρ βέλους μῆκος, ἐν δὲ τῷ πλησίον, πανοπλίᾳ ἀσφάλεια τῆς μάχης κατορθοῦται. Πρὸς μὲν οὖν τὸ ἕκαθεν μηδὲν παθεῖν, ὁ μὲν θώραξ παντὸς βέλους κρείττων τῇ τῶν λεπίδων ἐπιπτυχῇ πρὸς τὸ μεῖναι ἄτρωτον, ὅ τε πῖλος περὶ τῇ κεφαλῇ κυνῆν <ἔχων> ἑτέραν δὲ ἐπιθήκην χαλκοῦ καὶ ἄλλην ἐπὶ ἄλλῃ περικεφαλαίαν τυγχάνει πρὸς τὰ ἀπὸ σφενδόνης βλήματα, περιθλωμένης μὲν τῆς ἔξω λεπίδος καὶ συνεικούσης, ὡς μὴ ἐφικέσθαι τὸ πεμφθὲν τοῦ ἐνδοτέρω τῆς κεφαλῆς ἐπιβλήματος. Γυμνὸν δὲ τὸ πρόσωπον καὶ αὐχὴν ἐλεύθερος ἀκώλυτον τὴν πανταχοῦ περίσκεψιν χωρεῖ. Τοῖς τε δόρασιν οἳ μὲν τοὺς κοντοφόρους ἀναστέλλουσι τῶν ἱππέων προνύσσοντες πρὶν ἐμπεσεῖν, οἳ δὲ καὶ ἀραιοτέρας στησάμενοι τὰς φάλαγγας διαχωρήσαντες ἐφικνοῦνται τῶν βαρβάρων [ὅπη δεῖ ἐλλεβοροστρῶσαι]. Χρῶνταί γε μὴν καὶ πελτασταῖς καὶ σφενδονήταις ἀκινδύνως τῷ τείχει τῶν ὅπλων προπεφραγμένοις. Τά γε μὴν βραχεῖα ξίφη εὐχερείᾳ καὶ σφοδρότητι πληγῆς χρήσιμα. Ὀλίγα δὲ τούτων παρεποίησαν οἱ ἐπίγονοι Μακεδόνες, διὰ τὸ τῶν πολέμων ποικίλον, κοινὴν καὶ κατὰ βαρβάρων καὶ πρὸς αὑτοὺς τὴν ὅπλισιν ἐπισκευάσαντες·
About this text
Julius Africanus, Cesti (Embroidered Girdles): a miscellany of history, science, and craft, in the surviving fragments — books 7, 2, and 3 in full, with parts of books 4, 8, 9, and 13, and the colophon of Cestus 18. The older English translates his letters only. The book-2 table of contents and a book-7 appendix are not in this volume.
New English from locked PG 10 / Khazarzar Greek of the Cesti fragmenta through 9.5. Earlier lemma-led scaffold English was discarded. Book-2 pinax and book-7 appendix held. This lock is exhausted.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 10 Cesti fragmenta (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.