Heresy and Schism

The Church · 8 passages · 30 more on file · Broad agreement in this library · Against: Gnosticism, Montanism

Boundaries of the catholic faith.

  1. 1st century1 passage
  2. 2nd century5 passages
  3. 3rd century2 passages

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Didache 11

Didache · fl. c. 100 AD · Didache

Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord.

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Greek

Ὃς ἂν οὑν ἐλθὼν διδάξῃ ὑμᾶς ταῦτα πάντα τὰ προειρημένα, δέξασθε αὐτόν: ἐὰν δὲ αὐτὸς ὁ διδάσκων στραφεὶς διδάσκῃ ἄλλην διδαχὴν εἰς τὸ καταλῦσαι, μὴ αὐτοῦ ἀκούσητε: εἰς δὲ τὸ προσθεῖναι δικαιοσύνην καὶ γνῶσιν κυρίου, δέξασθε αὐτὸν ὡς κύριον.

Ignatius — Epistle to the Philadelphians 2

Ignatius of Antioch · d. c. 110 AD · Epistle to the Philadelphians

Wherefore, as children of light and truth, flee from division and wicked doctrines; but where the shepherd is, there follow as sheep. For there are many wolves that appear worthy of credit, who, by means of a pernicious pleasure, carry captive 2 Timothy 3:6 those that are running towards God;

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Greek

Τέκνα οὖν φωτὸς ἀληθείας, φεύγετε τὸν μερισμὸν καὶ τὰς κακοδιδασκαλίας: ὅπου δὲ ὁ ποιμήν ἐστιν, ἐκεῖ ὡς πρόβατα ἀκολουθεῖτε. πολλοὶ γὰρ λύκοι ἀξιόπιστοι ἡδονῇ κακῇ αἰχμαλωτίζουσιν τοὺς θεοδρόμους: ἀλλ’ ἐν τῇ ἑνότητι ὑμῶν οὐχ ἕξουσιν τόπον.

Ignatius — Epistle to the Smyrnaeans 2

Ignatius of Antioch · d. c. 110 AD · Epistle to the Smyrnaeans

Now, He suffered all these things for our sakes, that we might be saved. And He suffered truly, even as also He truly raised up Himself, not, as certain unbelievers maintain, that He only seemed to suffer, as they themselves only seem to be Christians.

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Greek

Ταῦτα γὰρ πάντα ἔπαθεν δἰ ἡμᾶς, ἵνα σωθῶμεν: καὶ ἀληθῶς ἔπαθεν, ὡς καὶ ἀληθῶς ἀνέστησεν ἑαυτόν, οὐχ ὥσπερ ἄπιστοί τινες λέγουσιν, τὸ δοκεῖν αὐτὸν πεπονθέναι, αὐτοὶ το δοκεῖν ὄντες: καὶ καθὼς φρονοῦσιν, καὶ συμβήσεται αὐτοῖς, οὖσιν ἀσωμάτοις καὶ δαιμονικοῖς.

Ignatius — Epistle to the Trallians 6

Ignatius of Antioch · d. c. 110 AD · Epistle to the Trallians

I therefore, yet not I, but the love of Jesus Christ, entreat you that you use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy.

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Greek

Παρακαλῶ οὖν ὑμᾶς, οὐκ ἐγώ, ἀλλ’ ἡ ἀγάπη Ἰησοῦ Χριστοῦ: μόνῃ τῇ χριστιανῇ τροφῇ χρῆσθε, ἀλλοτρίας δὲ βοτάνης ἀπέχεσθε, ἥτις ἐστὶν αἵρεσις: οἳ ἑαυτοῖς παρεμπλέκουσιν Ἰησοῦν Χριστὸν καταξιοπιστευόμενοι, ὥσπερ θανάσιμον φάρμακον διδόντες μετὰ οἰνομέλιτος, ὅπερ ὁ ἀγνοῶν ἡδέως…

Irenaeus — Against Heresies 4.33.7-8

Irenaeus · c. 130–c. 202 AD · Against Heresies

He shall also judge those who give rise to schisms, who are destitute of the love of God, and who look to their own special advantage rather than to the unity of the Church;

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Tertullian — Prescription against Heretics 37

Tertullian · c. 155–c. 220 AD · Prescription against Heretics

Since this is the case, in order that the truth may be adjudged to belong to us, "as many as walk according to the rule," which the church has handed down from the apostles, the apostles from Christ, and Christ from God, the reason of our position is clear, when it determines that heretics ought not to be allowed to…

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Cyprian — On the Unity of the Church 8

Cyprian · c. 200–258 AD · On the Unity of the Church

The Apostle Paul, moreover, urging upon us this same unity, beseeches and exhorts, saving, "I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you;

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Cyprian — Epistle 69.3

Cyprian · c. 200–258 AD · Epistle 69

But it is to approve the baptism of heretics and schismatics, to admit that they have truly baptized. For therein a part cannot be void, and part be valid. If one could baptize, he could also give the Holy Spirit.

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Other passages filed here (30)