Canon and the Rule of Truth

Tertullian, Prescription against Heretics 13

Tertullian · c. 155–c. 220 AD

The rule of faith is straightforward: from here on out we profess what we defend. We believe in one God, and no other—only the Creator of the world. He produced everything from nothing through His Word, which He sent forth first of all. That Word, called His Son, was seen in various ways in God's name by the Patriarchs, was always heard in the Prophets, and was finally sent from the Spirit of God the Father and His power into the virgin Mary. He was made flesh in her womb, born from her, and came forth as Jesus Christ. From there He preached a new law and a new promise of the kingdom of heaven; He performed mighty works; He was fixed to the cross and rose on the third day; He was snatched up into the heavens and sat at the right hand of the Father. He sent the vicarious power of the Holy Spirit, who acts on believers. He is to come with clarity to take up the saints into the fruit of eternal life and the heavenly promises, and to judge the profane to perpetual fire, with the resurrection of both parties accomplished and the flesh restored.

Latin

Regula est autem fidei, ut jam hinc quid defendamus profiteamur, illa scilicet qua creditur, unum omnino Deum esse, nec alium praeter mundi conditorem; qui universa de nihilo produxerit, per Verbum suum primo omnium emissum; id Verbum, Filium ejus appellatum, in nomine Dei varie visum a Patriarchis, in Prophetis semper auditum, postremo delatum ex Spiritu Patris Dei et virtute in virginem Mariam, carnem factum in utero ejus, et ex ea natum egisse Jesum Christum; exinde praedicasse novam legem, et novam promissionem regni coelorum; virtutes fecisse; fixum cruci, tertia die resurrexisse; in coelos ereptum sedisse ad dexteram Patris; misisse vicariam vim Spiritus Sancti, qui credentes agat, venturum cum claritate, ad sumendos sanctos in vitae aeternae et promissorum coelestium fructum, et ad profanos adjudicandos igni perpetuo, facta utriusque partis resuscitatione cum carnis restitutione.

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