Faith and Obedience

Commodian, Poem on the Two Peoples 201–240

Commodian · fl. c. 250 AD

God left aside, it prefers the age’s luxuries. This the Lord most of all drives his beloved to avoid; he forewarns them to be cut off wholly from the age. If he called them sons, let us stay in his holy things; why do we go outside following adulterous shows? The ancient seducer deceives all through such things: he sends luxuries by which he may ruin the High One’s sons — agony to be sent, going to bloody shows or too obscene ones, for the chaste to know the unchaste. If one had been chaste, unchaste he advances from there, and pleasing, smiling, whom then evil joys tempt. In these luxuries the first people lived and always withdrew unarmed from God’s law. To cleanse them God often sent foster-sons to correct them again when warped from the Highest. They never wanted to take divine words but by their own will always raged, unfit. They slaughtered the just who rebuked them wrongly while they refused to take heaven’s discipline bit. They saw Isaiah; they stone Jeremiah standing up; they behead John; they cut Zechariah’s throat at the altars. And he himself came who had been foretold by them, and he suffers as he willed under our likeness. In whose exit every prophecy was filled. Daniel had said this one was latest to the prophets. He was the one for whom the seers sang from the trumpet, about to come into his own, whom his own would deny. Always unforeseen and stiff-necked kickers, while they spit the form they lose the law’s sacraments. Neither justice nor humble flesh born broke them, nor such goodness or care of the sick from the word. O dutiful religion, O majesty so to be revered, whose medicine so advanced on earth! He cut no one with iron, healed with no plaster, but without torment at once by his own word he healed. Seeing such things the Jews were troubled in mind, who rather were led by envy into jealousy’s zeal, not looking back at the buried prophets’ sayings — that such a man would come who would scatter them. Until the Lord came, the prophets were singing. ****** Cut off from the age’s shows. The foretold One heals by word — and fills every prophecy in his suffering.

Latin

Praetermisso Deo luxuria<s> saeculi mauult. Quod maxime Dominus cogit euitare dilectos; Abscisos in totum a saeculo praemonet esse. Si filios dixit, in illius sancta moremur; Quid foris egredimur adulteri pompa<s> sequentes? Seductor antiquus per talia decipit omnes: Immittit luxurias, per quas perdat filios Alti Agonia mitti, spe<cta>culis ire cruentis Aut nimis obscenis, impudica nosse pudicis. Si fuerat castus, incestus proficit inde Et placens adridens, quem tunc mala gaudia temptant. In istis luxuriis populus primitiuus agebat Et a lege Dei semper recedebat inermis. Ad quos emundandos saepe Deus misit alumnos Ut illos corrig<er>ent deprauatos denuo Summo. Excipere numquam uoluerunt dicta diuina Sed uoluntate sua saeuierunt semper inepti. Mactabant iustos redarguentes illos inique Dum nollent accipere frenum disciplinae caelestis. Esaiam serrant, lapidant Hieremiam erecti, Iohannem decollant, iugulant Zachariam ad aras. Et uenit et ipse, fuerat qui praedictus ab illis, Et patitur, quomodo uoluit, sub imagine nostra. Cuius in exitio omnis prophetia repleta est. Dixerat hunc Daniel nouissimum esse prophetis. Is erat, quem propter uates de tuba canebant, In sua uenturum propria, quem sui negarent. Improuidi semper et dura ceruice recalces, Dum respuunt forma<m>, sacramenta legis amittunt. Non illos iustitia, humilis non caro nata refregit, Nec bonitas tanta aut aegrorum cura de uerbo. O pia religio, o tam ueneranda maiestas, Cuius medicina taliter in terra profecit! Non ullum de ferro secuit, non emplastro curauit, Sed sine tormento statim suo dicto sanauit. Talia uidentes turbabant<ur> mente Iudaei, Qui magis inuidia ducti sunt in zelo liuoris, Non respicientes prophetarum dicta sepulti, Quod ueniret homo talis, qui dispergeret illos. Quousque ueniret Dominus, prophetae caneba<n>t:

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